Aparna Rao

Aparna Rao was born in New Delhi, India to Oxford–educated parents who were political activists.[3] In 1980, she married Michael Casimir, a professor emeritus from the Institute of Social and Cultural Anthropology of the University of Cologne, Germany.[4][5][6]

Rao studied French literature, linguistics, cultural anthropology, physical anthropology, sociology, and ethnology at the University of Strasbourg.[4][1] She received her M.A. in anthropology from the University of Strasbourg in 1974, and later in 1980, completed her Ph.D. in ethnology from the Paris-Sorbonne University.[4][1] Rao studied anthropogeography, ethnology, and Islamic studies during her doctorate studies. She spoke multiple languages including Bengali, English, Farsi, French, German, Hindi, Romanes, and Urdu.[1]

Rao taught anthropology as an associate professor at the University of Cologne.[7] She became a member of the Société Asiatique in 1981.[8] From 1993 to 1995, she was chair of the Department of Ethnology at the South Asia Institute of Heidelberg University, Germany.[1][9][5] From 1995 to 1998, she served as the co-chairperson of the Commission on Nomadic Peoples of the International Union of Ethnological and Anthropological Sciences, along with Michael Casimir.[5] She had been on the board of directors of the Association of Gypsy Lore Studies.[10] She was editor-in-chief of the Nomadic Peoples[note 2] journal.[9]

Between 1995 and 1997, she was invited as a visiting scholar by the Institute of Development Studies at Jaipur, and between 2003 and 2004, by the Centre for the Study of Developing Societies at Delhi.[1] Before her death in June 2005, she was scheduled to be the research director at the Ecole des Hautes Etudes in Paris.[5]

Rao performed field studies on the farming, pastoral, and peripatetic peoples.[9] She researched the economy, ethnicity, gender relations, and social organization of pastoralist and peripatetic peoples in Afghanistan, France, and Kashmir.[12] She studied cognition, economy, environment, and social change in the midst of social groups in Rajasthan and Kashmir.[13] According to Jadwiga Pstrusińska, utilizing her native-level knowledge of an Indian language, she discovered previously unobserved phenomena on the languages of Afghanistan during her ethnological studies on the country's peripatetic populace in the 1980s.[14] In her research in Afghanistan, Rao identified the Jalali, Pikraj, Shadibaz and Vangawala peoples as four clans of "industrial nomads" who speak a north Indian dialect and have characteristics of gypsies. In 2004, the four clans' total estimated population in Afghanistan was 7,000.[15] Between 1980 and 1992, she performed ethnographic research on the agency and autonomy within the Bakarwals whose traditions have incorporated elements from those of the Pashtuns and Punjabis.[16]

Rao's research works included the impact of the conflict in Kashmir on the environment and lives of people,[17] and from 1991 to 1994, she did research on the ethnic, religious, and political conflicts in Jammu and Kashmir.[1] Rena C. Gropper of Hunter College noted that Rao was one of the few anthropologists who had carried out research studies in the midst of groups who draw their basic livelihood from other cultural groups.[18] The term "peripatetic peoples", that was coined by her, has become a part of academic terminology.[19] She defined the peripatetic peoples as "the endogamous groups who employ regular spatial mobility as an economic strategy".[20]

In Les Ġhorbat d'Afghanistan. Aspects Économiques d'un Groupe Itinérant 'Jat,'[note 1] Rao discussed the livelihood of the Jat people of Afghanistan, with a focus on the Ghorbat people.[21][22] Asta Olesen suggested that in the book, Rao had filled "an almost complete gap in the knowledge of the ethnic puzzle of Afghanistan".[21] According to University of North Carolina's Jon W. Anderson, the book made accessible the 19 months of fieldwork presented in it.[22]

Gropper suggested that her book The Other Nomads: Peripatetic Minorities in Cross–Cultural Perspective (1987) lacked structure and relevancy to future work.[18]

While reviewing Culture, Creation, and Procreation: Concepts of Kinship in South Asian Practice, a book that was co–authored by Rao in 2000, Ann Grodzins Gold of Syracuse University pointed out that a large proportion of its content had been drawn from anthropological field studies concluded or initiated in the 1970s and early 1980s and that the book lacked "new ethnography".[23] Gold also said that a one-sided presentation of cultural essentialism didn't give much credence to a postcolonial interpretation. She noted that the authors substantially covered the "geographic and ethnographic contexts" of South Asia.[23]

Rao's coauthored book Customary Strangers: New Perspectives on Peripatetic Peoples in the Middle East, Africa, and Asia, published in 2004, was a set of mainly ethnographic essays surrounding the role of interactions between settled and displaced peoples. In one of the essays, she analyzed research conducted on some Afghanistani nomadic people in 1975-1978, their self-perception, and how they were perceived by the sedentary populace of Afghanistan.[19] In the book, Rao built off previous work conducted by Georg Simmel. University of Pittsburgh's Robert M. Hayden reviewed the book, believing that the book might in the future serve as a benchmark study of displaced peoples. Hayden also believed that Rao's explanation for why the peripatetic lifestyle is successful was a good summary of the scholarly consensus surrounding the peripatetic lifestyle.[19]

Rao's co-authored and co-edited book Nomadism in South Asia is a series of essays on nomadism in South Asia.[24][25] Vinay Kumar Srivastava said that the ethnographic investigations done on nomadism by the authors were extensive. He further added that "...this is the first volume of its kind that brings together different writings, from different cultural contexts on nomads".[24] According to Denison University's Bahram Tavakolian, the book clarified the understanding of how "environment, structure, and agency" interacted in nomadic cultures.[25]

Rao was given the Choice award in 1999, for her book Autonomy: Life Cycle, Gender, and Status among Himalayan Pastoralists.[26]

Rao died of cancer on 28 June 2005.[17][1]