Asenaca Caucau

On July 28, 2002, addressing Parliament, Caucau stated:

"A priest warned me that we must keep a careful and guarded watch over fellow Indo-Fijians because they are like weeds. They tend to push to grab to take over the land and the nation. [...] [T]his is what we, the indigenous people have proven and believe is the design of the foreigners [vulagi]."[1]

The term vulagi is a common slur against Indo-Fijians. Opposition members, journalists, trade unionists, non-governmental organisations and religious leaders called upon Prime Minister Laisenia Qarase to condemn Caucau's racist comment, and discipline her.[1]

Qarase refused to rebuke her publicly, saying that ruling on the propriety of her comments was the Parliamentary Speaker's prerogative, not his. "He decides whatever goes in the House and I have left the matter with him," Qarase said. Former Prime Minister Sitiveni Rabuka, however, condemned her remarks and called on the Prime Minister to discipline her. "Caucau's statements were irresponsible and unbecoming, especially from a woman who prays before making a statement," Rabuka said. He called on her to apologise to the Indo-Fijian community. Responding to calls for an apology, Caucau insisted that she saw nothing offensive about her statement. "I am simply stating a fact and it was not meant to be racist", she told the media.[2]

On 14 April 2003, Radio New Zealand reported that Radio Fiji had quoted the Military commander, Commodore Frank Bainimarama, as having called for her resignation, following her open disagreement with military moves to prosecute perpetrators of the coup d'état which deposed the elected government in May 2000. Caucau had expressed sympathy for some of the individuals imprisoned for their involvement in the coup, and had attempted to visit the chief instigator, George Speight at his Nukulau Island prison, later saying that she wanted to pray with him and the prisoners.

Caucau, who worked as journalist herself whilst pursuing her university studies in Nebraska in the United States, has periodically attacked the media for what she considers to be biased journalism. For the second time in less than a year, she declared at a workshop in Nabua in late January 2005 that reporters should be more sensitive when reporting incidents of violence against women, she said, and claimed to have been a frequent victim of journalists quoting her out of context. On the whole, journalists should attempt to focus a lot more on positive rather than negative news, she maintained. "I ask the media to concentrate on positive things rather than just doing the rounds on rape, incest, molestation on women," she said. "There seems to be a lot of love-hate relationships in Fiji today, between so many and the media, simply because there are so many negative reporting and a serious lack of understanding on journalists' part on working on reports or their stories," she added. Caucau likened negative journalism to "a bad wound that can fester and spread a nasty smell." She said that journalists should be held accountable for the reports they produced. She was reiterating earlier comments she had made at the Pacific Regional Office for the United Nations Development Fund for Women (UNIFEM) and AusAID.

Caucau found herself embroiled in controversy when she claimed at a workshop on violence against children on 27 September 2005 that fathers throughout Fiji have been selling their daughters into prostitution in a "readily available" human trafficking market. Her allegations came on top of claims by Opposition Senator Ponipate Lesavua that teenage prostitution was commonplace. Leader Mick Beddoes of the United Peoples Party and Kamlesh Arya, president of the Hindu Arya Pratindhi Sabha organization said that her claims were very serious, and that she should substantiate them with real facts. Beddoes called for a police investigation.

Caucau made headlines again on 7 November 2005, claiming that many beggars were imposters. Many were professionals who already had food and shelter, she claimed. Some even allegedly owned and rented out houses to others. According to Caucau, all beggars except the mentally disabled received family allowances of up to F$100 per month, which put them above the poverty line. Some people were using the lifestyle of begging to make money, sometimes as much as F$35 per day, she said. The government had provided them with free training for basic skills, but they had simply moved back to the streets at the conclusion of their courses, she alleged, and some were pretending to be orphans or disabled in order to attract sympathy and pilfer. She called on the police to take them off the streets.

At a question-and-answer session at the Fiji media Council Editors Forum on 8 December 2005, Caucau said that people should stop giving money to beggars. Most beggars were on the streets voluntarily, she said, in search of easy money. Giving them money only reinforced their handout mentality, she maintained.

Fellow-panelist and Fiji Labour Party parliamentarian Pratap Chand disagreed with Caucau, saying that most beggars did not enjoy their lifestyle but had no choice.