Bhagwanji

Lucknow: Reportedly, Bhagwanji entered India from Nepal aided by Mahadeo Prasad Mishra, a Sanskrit teacher in Nepal, some time in early 1950s.[1] The exact year could not be confirmed. According to Rajkumar Shukla, grandson of Mishra, Bhagwanji accompanied by Rajkumar's mother Saraswati Devi and him, moved to Singar Nagar in Lucknow in 1955.[2] During this period of stay at Lucknow, as per the current owners of B N Baijal opticals a renowned shop selling spectacles, Bhagwanji visited their shop once, where some customers and workers in the shop thought of him as Netaji, because of his close resemblance with the latter.[3]

Neemsar: Neemsar, a localized name for ancient Naimisharanya, is a temple city in Uttar Pradesh. Bhagwanji along with Saraswati Devi and Rajkumar Shukla came to Neemsar around 1958. They used to stay in a dilapidated temple called Shibala at Neemsar. Without any financial means for sustainability, they faced great deal of hardship in the initial years. It is reported that they had even spent days without food during this period.[2] Situation looked up considerably since many of Netaji's followers namely Pabitra Mohan Roy and Leela Roy came to know about him and started providing for him.[4]

Ayodhya/Faizabad: Ayodhya and Faizabad are twin cities and Bhagwanji lived in multiple places between these 2 cities after leaving Neemsar. In 1964, Bhagwanji with his companions moved to Shankar Niwas, an abandoned palace of Maharaja of Ayodhya, in Faizabad.[5] Later he moved to Lalkothi at Ayodhya.[6][2]

Basti: Around, 1967 he, along with Saraswati Devi and Rajkumar, were received as guests by king of Basti, Onkar Singh. They stayed in Raja Maidan until 1974.[7] Durga Prasad Pandey, a scholar and lawyer from Basti, came in contact with Bhagwanji and became an ardent devotee of Bhagwanji.[1][8]

Back to Ayodhya/Faizabad: Bhagwanji along with his 2 companions moved to Ayodhya again in November 1974. He initially stayed in the house of Panda Ramkishore in Ayodhya followed by Lucknowa Hatta and then moving to Gurudwara Brahmkund, Ayodhya.[6] At this place many people from Faizabad came to know about his presence and took a liking of him. Prominent among them were Dr. R P Mishra and Dr T C Banerjee.[9] In 1983, Bhagwanji moved to Ram Bhawan in Faizabad a house of Sardar Gurubasant Singh Sodhi. He died here on September 16, 1985.[10] His body was cremated at Guptar Ghat, not a designated cremation ground but a holy ghat on the banks of river Sarayu, on September 18, 1985.[2][1]

1. I have undergone complete Metamorphosis. The biggest asset of my life is sacrifice. I am not a great man, so I do not need biography.[11]
2. To understand a man you have to understand the bedrock on which he stands and his works. My most and only beloved mother was a direct initiated disciple of Ramakrishna Paramhamsa Deva. My Governor, first tutor guardian gave me a missionary sacrificing zeal and all fighting, all overcoming stamina....I have never played false with myself[11].
3. If anybody ascribes that he is an authority on me, I would call him a darned fool. Know yourself first then try to know others.[11]
4. If Bengal hopes that she will get back "him" - that is a mistake. "He" is dead, Bengal has killed "him".[11]
5. I am just a Will-o'-the-wisp...It is born, does it work, runs around, stays still for a while, vanishes from one place and then, shows up at another place. It manifests itself but cannot be caught. I am just not here. I have no existence[11].
6. Very strange are you and your government that they constitute ‘loaded dice commissions’ over and again just to know, whether he is dead or not! You all are the reason behind this. Populus Vult Decipi - You All People Wish To Be Fooled[11]
7. My real identity is that I am a dust particle of Bengal. My false identity is Frankenstein, which I neither did want nor deserved. You have raised this Frankenstein and now feelers are being sent to him. It is too late[11].
8. Indian politics. Ugh. It stinks. Statesmen are a rarity everywhere. But in India there is no Statesman[11].
9. It is God's truth and take it from the horse's mouth, Communism shall die at the place of its birth. Even Gods have not the power to nullify these solemn words. But you must pay the price[11].
10. In the inviolable and most divine name of mother Jagadamba Durga, Bhabani, Chandi - The Bengal - India shall rise again in her full glory. Corrupt people on my motherland's soil will be completely eliminated gradually.[11][12]

Gumnami Baba or Bhagwanji never had a huge circle of followers. His clandestine way of conducting day-to-day affairs, limited his option of making followers among the mass. Yet few followers from Calcutta used to frequently come and meet him. Most of them were related to Leela Roy's group.

For many of his followers and admirers he was none other than, Netaji Subhash Chandra Bose himself, spending the rest of his life as a renunciate in the state of Uttar Pradesh, after his mysterious disappearance in 1945.[13][14] Nonetheless two investigating commissions have refused to accept him as Netaji.

Bhagwanji's lectures used to be published in a Bengali monthly named "Jayashree", of which Roy was the editor. Roy's nephew Bijoy Nag later published a book named "Oi Mahamanab Asey (Here comes the great man)[15]" which is a collection of lectures published in the Jayashree monthly.

Bhagwanji's lectures often included matters on contemporary politics, theology, music and even metaphysics.[16]

In April 2017, the Government of Uttar Pradesh decided to digitize all the books recovered from Gumnami Baba's belongings.[17]

As per order passed by Allahabad High Court, Government of Uttar Pradesh under chief minister Akhilesh Yadav, allocated funds to set up a museum for public display of items used by Bhagwanji. A gallery has been dedicated to him in the "Ram Katha Sangrahalay" museum located in Ayodhya. The gallery is yet to be inaugurated.[18]

Several items were recovered from Bhagwanji's belongings which were sent to district treasury in 26 wooden boxes. Details of those items were reported in many news papers. Items contained huge collection of books in English, Hindi and Bengali, numerous Indian and foreign magazines and newspapers, many foreign made items, letters from some very important political and national leaders, maps, photographs of Netaji's family members and some Indian National Army memorabilia.

• Many letters were found, written to Bhagwanji from former Indian National Army officers and mainly Pabitra Mohan Roy. Some letters were written by Bose family members. A letter from M. S. Golwalkar, director of RSS was found where he had addressed Bhagwanji as Pujyapad Shrimaan Swami Vijayanandji Maharaj. The letter read - "I received your letter written from August 25 to September 2 on September 6, 1972. If you point out one particular location out of the three places mentioned in the letter, then my job will certainly become easier."[19] Another letter was from famous revolutionist Trailokyanath Chakravarty who in a letter written in 1963 to Bhagwanji, reminisced many accounts of spending time with Netaji in Mandalay jail and concluded that he along with thousands of ill-treated and oppressed people of East Pakistan, are still waiting for him to return.[12]
• A large collection of books in Bengali, English, Hindi and Sanskrit, were recovered. Complete work of Rabindranath Tagore , Saratchandra Chatterjee , William Shakespeare , Atharv Ved Samhita in Bengali by Durgadas Lahiri , Vivekananda Bani (Bengali) by Kumar Krishna Nandi , ' Sadhak Ramprasad' by Swami Vivekananda , Bulletin of Netaji Research Bureau of January 1966, Freedom and after by Rabindranath Khan , Hindi copy of 30 years in Jail by TrailokyaNath Chakrovarty, selected work of P G Wodehouse , Charles Dickens , Lewis Carroll , Victor Hugo , Henry Miller , Swami Abhedananda , Rubaiyat of Omar Khayyam were few to mention. Many books pertaining to modern history and politics viz. The Last Days of the British Raj by Leonard Mosley , History of the Freedom Movement in India 3 volumes by RC Majumdar , The Lessons of History by Will Durant and Ariel Durant , India Wins Freedom by Maulana Abul Kalam Azad , Netaji Through German Lens by Nanda Mookerjee , Himalayan Blunder by Brigadier John Dalvi , India’s China war by Neville Maxwell , Moscow's Shadow over West Bengal by Rajni Mukherjee, The Gulag Archipelago by Aleksandr Solzhenitsyn , copy of International Military Tribunal for the Far East , few books of journalist Kuldip Nayar , a copy of Hanuman Chalisa and Bhagwad Gita .[20][21][22][23]
• Among artefacts found, there were framed photographs of parents of Netaji, his school teacher Benimadhab Das, elder brother Suresh Chandra Bose (draped in a typical Bengali silk), group photo of Netaji's family, single photo of Netaji's parents, Netaji's photo in INA uniform, photographs of several INA colleagues, INA uniform, medals and insignia, an English made typewriter, German made binocular, needles, European crockery set, a Rolex golden watch and 2 golden round Omega watches (similar to what Netaji's father had gifted him), smoking pipes and 3 US made Sheaffer pens.[24][23]
• Several maps along with two hand-drawn maps of Bangladesh and of a route originating in Eastern Russia, moving through Mongolia, China, Tibet and Nepal were also found along with several newspapers and magazines of which some were internationally published.[25][26]

Among people who had met Bhagwanji were some of the notable names of politics in post independent India.

• Atul Sen ; was a professor and an ex-MLA from Dacca , Bangladesh. He knew Netaji beforehand as it was on Netaji's insistence he ran for office and won the election in 1930s. He had a chance meeting with Bhagwanji sometime in early 1960s at Neemsar.[14] Upon being convinced he wrote a letter to prime minister Nehru, stating "I take the liberty of addressing these few lines to you in the matter of the widely prevalent belief that Netaji Subhas Chandra Bose is not dead. Mine is not mere belief but actual knowledge that Netaji is alive and is engaged in spiritual practice somewhere in India. Not the sadhu of Shoulmari, Cooch Behar, in West Bengal about whom some Calcutta politicians are making a fuss. I deliberately make the location a little vague because from the talks I had with him for months together not very long ago, I could understand that he is yet regarded as Enemy No.1 of the Allied Powers, and that there is a secret protocol that binds the government of India to deliver him to Allied ‘justice’ if found alive.[27] ". To that Nehru replied stating the India is not bound to any such clause in any agreement. Because of Sen's overzealousness, Bhagwanji asked him not to meet him again. Sen however informed Pabitra Mohan Roy in Kolkata about Bhagwanji.
• Pabitra Mohan Roy ; a physician by profession who was also an intelligence officer in Indian National Army , carried this information to Leela Roy. Mr Roy met Bhagwanji in 1962 at Neemsar and maintained contact with him till Sept,1985. Numerous letters written by Mr. Roy were receovered from Bhagwanji's belongings and likewise lot of letters from Bhagwanji were recovered at Roy's place at Dum Dum , Kolkata.[14]
• Leela Roy ; someone who knew Netaji for almost 2 decades, was the most renowned of all who had met Bhagwanji. She along with Mr. Roy met Bhagwanji in 1963. Leela Roy met Bhagwanji, accompanied by Kaviraj Kamalakanta Ghosh, Shaila Sen(called by Bhagwanji as Shailukumari), Prof Samar Guha, & Anil Das (Renu) of INA Secret Service. Leela Roy with her team stayed their for 10/12 days. Bhagwanji presented a Tea cup with plate wrapped in saffron cloth, later he presented his self used Scheaffer Pen to Lee as a token of remembrance. It is said that Bhagwanji addressed Leela Roy as 'Lee', as Netaji used to do in the days of their working together.[28]
  • Leela Roy in a letter to Dilipkumar Roy , a close friend of Netaji, mentioned that your friend is still alive and is living as a mystic in India and she isn't entitled to say anything more of it.[29]
  • She started providing for Bhagwanji and used to send items as requested by Bhagwanji till her death in 1970.
• Samar Guha ; an ardent Netaji follower, revolutionist, elected Member of Parliament 3 times in a row, professor at Jadavpur University and writer of famous books on Chemistry, visited Bhagwanji along with Leela Roy. Several of his letters were found at Bhagwanji's place. He kept in touch with Bhagwanji till 1985 and used to visit him almost every year.
• Sunil Krishna Gupta ; brother of famous revolutionist Dinesh Chandra Gupta , first visited Bhagwanji in 1963, after requested by Suresh Chandra Bose, Netaji's elder brother. Later his nephews Surajit Dasgupta and Jagatjit Dasgupta also used to accompany him, along with Tarun Kumar Mukhopadhyay. They deposed in front of Mukherjee commission and testified that Bhagwanji was Netaji only.[30]
• Apart from these, Sunil Das, Santosh Bhattacharya, Dulal Nandy and Bijoy Nag used to visit Bhagwanji, who were associated with Jayashree publications, started by Leela Roy. Bijoy Nag later testified in front of Mukherjee Commission, that Bhagwanji was Netaji.
• Unconfirmed reports of visits from famous people viz. Dr. Sampurnanand , Anandamayi Ma , Pranab Mukherjee and Charan Singh also exist. Letters from Dr Sampurnanand and Ghani Khan Choudhury has been recovered from Bhagwanji's belongings.[14][29]

The life story of Bhagwanji was first published by a group of journalists; Ashok Tandon, Ram Tirth Vikal and Chandresh Kumar Srivastav, in a daily called Naye Log in Faizabad few weeks after Bhagwanji's death. Mr. Tandon went on to write a book called Gumnami Subhash in 1986. At the same time another magazine "Northern India Patrika" started publishing a series on Bhagwanji or Gumnami baba relating him with Netaji.[31][32]

As there were no claimants on Gumnami baba's belongings, district administration decided to auction the items. The attempt was stopped by local people and to quote Ashok Tandon -

"After the reports emerged that the state administration is likely to auction the belongings of Gumnami Baba, Kauser Hussain of Northern India Patrika along with Vishwa Bandhav Tiwari and Mohd Haleem approached the court to stop the auctioning. The court ordered the administration to make the inventory of all the things that were found at Baba's place and submit it to the treasury. One of the letters found at Gumnami Baba's place was written by Basanti Devi, wife of Deshbandhu Chittaranjan Das, who considered Netaji Subhas Chandra Bose as her own son."[31]

In early 1986, Lalita Bose a niece of Subhash Chandra Bose, arrived at Faizabad and upon going through the items, came to the conclusion that those belonged to her great uncle only. She identified her mother's handwriting on a copy of the dissentient report submitted by Suresh Chandra as part of Shah Nawaz Committee, where she had addressed her brother in law as "Param kalyaneeya devar chiranjiveshu - Pranadhik sneh ashirvad".[33]

She filed a writ petition (no. 929(M/B)) in Allahabad High Court, along with M Haleem and V Tiwari, demanding an immediate stop to auctioning the items, preparing an inventory of items and after due enquiry if it's ascertained that Gumnami baba was Netaji, hand over the items to her as she has right to inherit.[32]

As per interim order passed by the court, an inventory was prepared of all the items recovered from Ram Bhawan. 25 wooden trunks full of clothes, literature, letters and other artefacts were recovered. The state government had filed an counter affidavit to the petition, where they did mention that all the items recovered surprisingly relate to Netaji. They also observed that on every January 23, the birthday of Netaji Subhash Chandra Bose, a closed door ceremony used to take place in Bhagwanji's room where people from Calcutta used to be present.[32]

Netaji's family has long been distancing itself from Gumnami Baba or Bhagwanji and has abhorred the possibility of Netaji being Bhagwanji almost in all possible occasions. Sugata Bose, grand nephew of Netaji called it a "travesty of history",[42] while another grand nephew Chandra kumar Bose observed, "it is a “criminal offence” to term “Gumnami Baba” as Netaji in disguise without any documentary or photographic evidence to support it[43]".

Eminent historian Dr Purabi Roy, a proponent of the theory that Netaji's final days were in fact in Russia and not Taihoku, noted that calling Gumnami Baba as Netaji in disguise is mere sensationalism. She mentioned about Vishwambhar Nath Arora, a former principal of a college in Faizabad, visiting Gumnami baba's residence post his death and discovering cartons of cigarette and bottles of Scotch Whiskey. Netaji was never known to be an alcoholic in his life.[44]

V N Arora's testimony in front of Justice Sahai commission never mentions any thing about whiskey bottles though.[33]

Justice Manoj Kumar Mukherjee commission was set up in 1999, to investigate whether Netaji perished in a plane crash in 1945 or not. He came across the story of Bhagwanji when journalist Ashok Tandon and Shakti Singh, the landlord of Ram Bhawan, approached him with details about Bhagwanji. They also mentioned about the petition filed by Lalita bose claiming Bhagwanji to be Netaji.[36]

The commission visited the Faizabad treasury and out of 2600 items found from Bhagwanji's place, 700 were sent to Kolkata for research. The commission took the testimony of 31 witnesses in this regard.

Most important were of those who had seen Bhagwanji face to face and had also seen Netaji. Durga Prasad Pandey, Srikant Sharma and Apurba Chandra Ghosh testified that Bhagwanji was Netaji and they have met both Netaji in the past and later Bhagwanji multiple times to clear any possible doubt. Mr Ghosh also added that once Bhagwanji enquired about one Bahadur who used to be a guard at Netaji's Elgin Road house and also asked if there is still a calendar with Maa Kali's photo in Netaji's room. Justice Mukherjee found their witnesses considerable.[36]

Another set of witnesses deposed in front the commission who had seen Bhagwanji face to face. Dr Priyabrat Banerjee a doctor from Faizabad, his wife Rita Banerjee and her mother Bithi Chatterjee recounted their experiences of meeting Bhagwanji. Father of Dr. P Banerjee, Dr. T C Banerjee once treated Bhagwanji and was convinced that he is none but Netaji as he had seen Netaji before. According to Banerjee couple, they used to visit Bhagwanji very often and converse with him face to face. They used to ask questions in Bengali and Bhagwanji used to respond in Hindi, with a thick Bengali accent though. Rita Banerjee narrated an incident when upon asking Bhagwanji whether he felt offended due to their frequent probing, he responded in a poignant tone -

"রাগ? যার নিজের মা বাবা থাকতে মা বাবা নেই, নিজের ভাই বোন থাকতে ভাই বোন নেই, নিজের দেশকে নিজের বলার অধিকার নেই, সে কি রাগ করতে পারে? অভিমান করতে পারে" (A man who is deprived of his own parents and siblings, who can't call his country his own, can only feel hurt. He has no right to get angry)

Justice Mukherjee had to set aside their testimony as they had never seen Netaji in person and their testimony can be termed hearsay at best.

Upon receiving the official DNA analysis report and handwriting report which concluded as Bhagwanji not being Netaji, justice Mukherjee had no choice but to declare that Bhagwanji was not Netaji.[36]

Interview exposure: In a casual discussion with film maker Amlan Kusum Ghosh, justice Mukherjee mentioned off-the-record that he was 100% sure that Bhagwanji was Netaji, as that was the most sensible view. Unbeknownst to him, the discussion got captured in camera and was telecast in different channels causing much controversy and uproar.[45]

In 2010, another writ petition, no. 10877(M/B), was filed by Shakti Singh, the current owner of Ram Bhawan, to return all the items collected by Justice Mukherjee commission to Faizabad treasury.

The Allahabad high court while passing the judgement in 2013, made several important observations on how prior commissions have worked and what compelled Justice Mukherjee to accept official DNA result as a proof to dismiss Bhagwanji being Netaji. The high court raised concern about accepting DNA test as full and final and commented as follows,

"Even little doubt with regard to the veracity of teeth will compel a man of common prudence not to ignore the oral and other documentary evidence, that too when there was difference of opinion with regard to handwriting of Netaji compared by the experts.[32]"

The below statement made by Allahabad high court indicated that they have strong reservation about accepting the conclusion drawn by earlier investigating committees and would not rule out the possibility of Gumnami Baba being Netaji.

"79. Since still there is no conclusive finding through scientific measures with regard to Gumnami Baba, coupled with alleged accidental death of Netaji, the records and materials must be preserved and protected by all means for research scholars and future generation. Needless to say that we are trusties (Government) of the national assets. All the alleged materials and belongings of Gumnami Baba are national assets and must be protected for future generations so that at appropriate time by appropriate scientific methodological research truth may be unearthed or explored and addition may be made to Indian History with regard to life of Netaji or the person (Gumnami Baba) who has been treated as Netaji by the substantial section of public.[32]"

The court criticized Government of India for being lacadisical in handling the matter of Netaji's disappearance and made following observations.

"84. So far as mystery with regard to the death of Netaji Subhas Chandra Bose in plane crash is concerned, it is for the Government of India to take a decision, more so when without assigning any reason, the report of Mukherjee Commission has been rejected.[32]"

Apart from ordering the state government of UP to establish a museum and preserve Gumnami Baba's belongings scientifically and also directing justice Mukherjee commission to return the items taken during investigation, it ordered setting up another committee to find out the identity of Gumnami Baba.

"C) The Government of U.P is further directed to consider for appointment of a committee consisting of a team of experts and higher officers, headed by a Retired Judge of High Court, to hold an enquiry with regard to the identity of late Gumnami Baba alias Bhagwan Ji who resided in Ram Bhawan, Faizabad and cremated on 18.9.1985 (supra). Let a decision be taken expeditiously, say within a period of three months.[32]"

In 2016, Vishnu Sahai Commission was formed following the order of Allahabad High Court.

After 3 years of inquiry and deposition of 45 witnesses, justice Vishnu Sahai came to the following conclusions.

1. "He was a Bengali;
2. He was well-versed in Bengali,English and Hindi languages;
3. He was an extraordinarily well-read person because a very large number of books in Bengali, English and Hindi, on a large number of subjects, were found in that portion of Ram Bhawan, Faizabad in which he lived;
4. He was very well-informed about war, politics and current affairs;
5. There was an air of authority in his voice/tone, similar to that in the voice/tone of Netaji Subhash Chandra Bose;
6. He had tremendous will-power and self-control which enabled him to live the last 10 years of his life in Ayodhya and Faizabad behind a curtain;
7. People with whom he used to talk from behind a curtain were mesmerized after listening to him;
8. He spent a considerable time in pooja and meditation;
9. He was fond of good things of life like music, cigar and food;
10. He was an admirer of Subhas Chandra Bose but whenever rumour started spreading that he was Netaji Subhash Chandra Bose, he immediately changed his house; and
11. He was disillusioned with the State of Governance in India"[33].

• 29 of the witnesses claimed that Bhagwanji was Netaji
• 8 of the witnesses dismissed the claim that Bhagwanji was Netaji. All but one of them were family members of Netaji.
• One Shitala Singh testified that Bhagwanji was K D Upadhyay a murderer at large. His claim was outrightly rejected due to lack of evidence.
• Dr R P Mishra, a retired surgeon and very close follower of Bhagwanji described Bhagwanji like his own grandfather. Justice Sahai noted that it's a pity that Dr Mishra being most knowledgeable in this regard is not willing to disclose much about Bhagwanji.
• The rest of the witnesses claimed that Swami Sharadanandaji of Shoulmari was in fact Netaji and not Bhagwanji. Their claim was outrightly rejected for the want of evidence.

Jayanti Rakshit grand daughter of Sarat Chandra Bose, elder brother of Netaji, and her husband Amiya Nath Rakshit had visited Faizabad later in mid 2000. After speaking to local people and meeting investigating journalists, they were convinced that Gumnami Baba was their granduncle Netaji. They were the first witnesses to be examined by Justice Sahai, who rejected their claim as mere hearsay.[33]

There was only one witness Ayodhya Prasad Gupta, who had seen both Netaji and Bhagwanji and testified that both were in fact same person. Justice Sahai dismissed his claim citing the clauses mentioned above and also owing to the fact the Mr Gupta falsely claimed of testifying in front of Mukherjee commission.[33]

3 investigating journalist Anuj Dhar, Chandrachur Ghose and Ashok Tandon were also questioned. They produced their respective extensive research as exhibits and also testified that Bhagwanji was Netaji. Some important revelations were highlighted by Mr Tandon.[33] -

• "A list was sent to Leela Roy and in one of the lists, it was mentioned 'photo of mother and father' ( it was not mentioned whose mother and father) Leela Roy sent to him photos of Janaki Nath Bose and Smt.Prabhawati Devi, father and mother respectively of Netaji Subhash Chandra Bose."
• "Vishwanath Roy wrote a letter to Gumnami Baba mentioning the day he came in 1923 alongwith Deshbandhu and Gumnami Baba gave a speech in connection with Vidhan Sabha elections he decided that he was his Guru[33]"
• "A small slip was found wherein in Bangla it was mentioned -

"^{হরিপুরার থেকে ওয়েলিংটন পর্যন্ত যা ঘটেছিল তা যদি না ঘটত, তাহলে জীবণটা হয়ত অন্যদিকে মোড় নিত}" ( In English it means that if what happened between Haripura and Wellington had not happened then life could have gone in a different direction). At Haripura Netaji Subhash Chandra Bose was elected as Congress President and in Wellington he resigned from the said post.[24][33]"

Justice Sahai was moved by the set of evidences and commented -

"I have bestowed my anxious consideration to the claim of Chandrachur Ghose that there was a very strong possibility that Gumnami Baba alias Bhagwanji and Netaji Subhash Chandra Bose were one and the same person. It should be borne in mind that Judicial Commissions of Enquiry (like

the present) do not reach conclusions on a very strong possibility; they only reach one when there is a very high degree of probability of the likelihood of something being true[33]."

But he finally rejected their claims citing the DNA result and the fact none of them have seen Bhagwanji and all their work is based on hearsay.

Rita Banerjee who testified in Mukherjee commission, deposed again. Out of all the witnesses she was the one who had seen Bhagwanji face to face for the longest duration. Her testimony was rejected citing 2 reasons mentioned above and also for the fact that she wrongly mentioned of not appearing before any other commission whereas she did appear in front of Mukherjee commission. This was made as a ground to reject her testimony.[33]

3 witnesses Amita Singh, Nand Kumar Misra and Shiv Prasad Yadav had seen Bhagwanji face to face few times in their lives. Their testimonies were also rejected citing the first two clauses.[33]

7 witnesses were Bose family members who outrightly rejected the idea that Netaji could possibly be spending the rest of his life as a renunciate. Dwarkanath Bose, Chitra Ghose, Nita Ghose, Krishna Ghose and Ardhendu Bose made the following statements in order to dismiss the claim.

"On account of serious afflictions and illness from which Netaji Subhash Chandra Bose suffered and his frequent confinement in Jails it is scarcely conceivable that he could have survived as a mortal human being until his late eighties, as would have been the case had he been Gumnami Baba. (Subhash Chandra Bose was born in 1897 and Gumnami Baba died on September 16, 1985)"[33]

"Since neither the parents nor siblings of Netaji Subhash Chandra Bose lived till late eighties, considering the perilous life which Netaji Subhash Chandra Bose had lived, it is most unlikely that he would have lived till the age of 88 years"[33]

"Briefly, it is unthinkable that the person who was Netaji would disappear into seclusion from 1945,until his death 40 years later at the age of 88 years - decades in which his beloved India lurched from crisis to crisis, beginning with the monstrous tragedy of partition on religious lines. Would Subhash Chandra Bose have idly stood by while the agonies of communalism, massive poverty and bad Government assailed the people of India? I will be quite unequivocal in saying that this is impossible."[33]

They also added that mere discovery of certain artefacts related to Bose family in the custody of certain Bhagwanji is no way proof enough to establish him as Netaji. It is also to be noted that those items were procured by one Bijoy Nag at Bhagwanji's behest.

Ardhendu Bose, son of Sailesh Chandra Bose, younger brother of Netaji, added that although his father was the real brother of Netaji Subhash Chandra Bose and had died in March,1984 and he (his father) had heard about Gumnami Baba and very frequently at his father's residence in Bombay a lot of discussion pertaining to the identity of Gumnami Baba used to take place, had his father felt that Gumnami Baba was Netaji Subhash Chandra Bose, he would have certainly gone to visit/see him because that would have helped him to determine whether he was Netaji Subhash Chandra Bose or not.[33]

Justice Sahai deemed that these statements hold merit and drew a conclusion accordingly

Bulbul controversy: Justice Sahai based his judgement on a letter sent by a teenage girl named Bulbul, asking Gumnami Baba to be present at a function to be held at her house on January 23, 1980, celebrating Netaji's birthday. Justice Sahai deduced that Gumnami baba couldn't be separately invited to celebrate his own birthday, had he been Netaji himself.[46] Bulbul alias Suhita Bhattacharya was never asked to appear as witness, however, she later confirmed in an interview in a webcast that she always knew that Gumnami Baba was Netaji as told by her father Santosh Bhattacharya a frequent visitor to Gumnami Baba.[47]