Blaesilla

Saint Jerome, Saint Paula, and Saint Eustochium, at National Gallery of Art in Washington.

Blaesilla was born in Rome in 364,[2] into a wealthy aristocratic family, the eldest daughter of Paula of Rome, the widow of Toxotius, a wealthy Roman senator. Toxicus' brother was a former vicarius of Rome and proconsul of Africa.[1][6] Blaesilla had three sisters, one of which was Eustochium. Both Paula and Eustochium were part of "the vigorous Christian community"[2] in Rome during the 4th century that was made up of wealthy women like Paula and Asella, and advised by Jerome.[2] Blaesilla was described as "a beautiful, talented young girl who loved the merry life of aristocratic Rome";[2] she enjoyed the theater, dinner parties, and socializing with other young people.[2]

When Blaesilla was 18, she married Furius, a son of Titiana, who was devoutly Christian like Blaesilla's mother.[1] Blaesilla's husband died seven months after they were married, leaving her a wealthy widow.[2] She mourned his death, but as historian Joyce E. Salisbury stated, Blaesilla was too young to "forego the exciting life she loved",[2] living as other young widows did at the time, lavishly spending her time and money on her dress, appearance, and parties, and enjoying her freedom as a widow.[2][6] Jerome, who advocated asceticism and extreme fasting as a spiritual practice because he believed that it helped his followers control their flesh and focus more on God, chastised her for "her frivolous life".[2] Writer Leonard Shlain reported that Jerome spent "an inordinate amount of his time in private audiences" with Blaesilla,[7] advising her to become an ascetic.

Shortly after her husband's death, Blaesilla became ill with a fever; she recovered and became "a changed woman".[2] Writer Joan Carroll Cruz said that Blaesilla had "yield[ed] to the promptings of grace"[1] and chose to spend "the rest of her short life in great austerity".[1] She studied scripture, learned to speak Greek with a perfect accent, learned Hebrew in a few months, carried books with her wherever she went, and demanded that Jerome write commentaries for her to study.[4] Jerome, speaking about her intellectual talent, said: "Who can recall without a sigh the earnestness of her prayers, the brilliancy of her conversation, the tenacity of her memory, and the quickness of her intellect?"[8] She became an ascetic, wearing plain clothes and participating in extreme fasts that dramatically weakened her.[2] Historian John Matthews conjectured that Blaesilla's behavior was due to depression and a response to a life-threatening illness.[6] Her family grew alarmed about her declining health and even petitioned the pope.[7] She was not able to withstand the demands that her asceticism had on her body, though, and she died within four months, in 384, at the age of 20.[2] Blaesiila's feast day is 22 January.[9]

Historians Finley Hooper and Matthew Schwartz reported that Blaesilla's death caused "bitter controversy" in Rome.[3] Salisbury reported that many in Rome were outraged at Blaesilla's premature death and blamed Jerome for her death.[4] According to Jerome in one of his letters to Paula, in which he described Blaesella's death, Paula became so overwhelmed by grief during Blaesilla's funeral that she collapsed during the procession and had to be taken away unconscious.[10] Historian John Matthews stated that Paula's response was due to her own asceticism, and that she had been weakened by the lack of food.[6] Jerome, in his attempt to console her, proclaimed Blaesilla "the victor in the struggle against Satan".[3] He also criticized Paula for her "excessive" grief,[7] telling her that she should be pleased that Blaesilla was with Christ and that Blaesilla would be distressed at Paula's grief. He also promised Paula that he would keep Blaesilla's memory alive by mentioning her in all his writings, a promise he fulfilled.[7] If it were not for the writings of Jerome, in which he described her piety and virtue, we would know very little about Blaesilla.[1][9] Cruz reported that Jerome translated the book of Ecclesiastes at Blaesilla's request.[1]

Blaesilla's death polarized Roman opinion against Jerome and his demands to asceticism.[7] They blamed him for her death, stated that she had been killed by fasting, and demanded that monks be expelled from Rome.[6] He was not reappointed to his position, so the following year he left Rome to visit the Holy Land.[7] He brought Paula and Blaesilla's younger sister Eustochium with him; they did not seem to blame him for Blaesilla's death but were certain that "she had died in a state of grace".[4] Jerome spent the last 34 years of his life living as an ascetic himself, along with Paula and her daughter; he insisted that they care for him, commanding them to not wash or comb their hair and insisting that they wear rags.[7]

Modern writers and researchers have connected Blaesilla with the eating disorder anorexia nervosa. Salisbury called Blaesilla "this ancient woman who starved herself in death in the name of Christ",[4] and writer Leonard Shlain stated that she "died from anorexia".[7] Hooper and Schwartz were critical of Jerome, stating that his beliefs about asceticism and monasticism demonstrated an attitude that would prevail in Christianity for centuries.[3] Researchers Martine Docx and Paul Govaert called Blaesilla "probably the first recorded case of death due to anorexia"[11] and "the first victim of anorexia nervosa, described in the literature".[5] They compared modern patients suffering from anorexia with religious ascetics of the past like Blaesilla, stating that the "refusal of food both in antiquity and in modern society by the anorexic patient is an extreme form of self-discipline to pursue a new, better identity".[12] They also stated that the refusal of food offered ascetics like Blaesella "a spiritual transcendence",[12] while the goal for modern patients was the pursuit of the "perfect body".[12] They suggested that Blaesilla's motivation might also have included a desire to earn the love and approval of Jerome, her mother, and her sister, much like the way in which modern patients become anorexic to earn the love and approval of their families and society.[5]