Don Ihde

Ihde's work Bodies in Technology[4] spells out the original exploration of the ways cyberspace affects the human experience. The book explores embodiment in cyberspace with references to human–computer interaction (HCI) research. The main question of the book is the meaning of bodies in technology.

Ihde rejects Cartesian dualism. Even to have an out of body experience is to have an implicit 'here-body' from which we experience an 'object-body' over there. He has further explored these arguments in his book Bodies in Technology.[5]

Beginning with a "phenomenology of multistability" in the way various "technological media" are perceived, Ihde examines the "roles of human embodiment, perception, and spatial transformations within communication and information media."[6]

Ihde argues that movies like the Matrix trilogy play upon fantasy in a technological context and relate to the human sense of embodiment. He stresses an important fact that we have to experience the embodiment where we live, rather than to "plugin" to a technofantasies world.[7]

The study of technoscience examines cutting-edge work in the fields of the philosophies of science and technology, and science studies; it also emphasizes the roles of our material cultures and expertise. According to Ihde, science and technology are in a symbiotic relationship, where scientific research relies fully on the development of scientific instruments, the technological development.

In a paper "Was Heidegger prescient concerning Technoscience?", Ihde re-examines Martin Heidegger's philosophy of science with a reappraisal of what was innovative, and what remained archaic. Heidegger then is read against the background of the "new" approaches to science in science studies, and against the background of the scientific revolutions which have occurred since the mid-20th century.[8]

Ihde has introduced the concept of material hermeneutics, which characterises much practice within the domains of technoscience. He rejects the vestigial Diltheyan division between the humanistic and natural sciences and argues that certain types of critical interpretation, broadly hermeneutic, characterize both sets of disciplines. He examines what he calls a style of interpretation based in material practices relating to imaging technologies which have given rise to the visual hermeneutics in technoscience studies.[9]

With references to science studies, sociology of science and feminist critique of science, Ihde have present the idea of expanding hermeneutics, that emphasises praxis, instruments and laboratories over theoretical work. He claims that in science, the instruments and technologies used operate in hermeneutic way.[10]

Ihde has argued on numerous occasions that "if the philosopher is to play a more important role it must not be only in or limited to the Hemingway role. Rather, it should take place in the equivalent of the officers' strategy meeting, before the battle takes shape. I will call this the 'R&D role'".[11] Philosophers should engage themselves on interdisciplinary research teams and actively participate in research and development work.[12] He has claimed that only by having philosophers in the R&D labs they can have truly new and emerging technologies that are philosophically engaged.[13] Philosophers, precisely postphenomenologists, could help scientific community to think future, rather than actual in-place phenomena or the past.[14]

• Sense and Significance (1973)
• Listening and Voice: A phenomenology of sound (1976)
• Experimental Phenomenology: An Introduction (1977)
• Technics and Praxis: A Philosophy of Technology (1979)
• Hermeneutic Phenomenology: The Philosopher of Paul Ricoeur (1980)
• Existential Technics (1983)
• Consequences of Phenomenology (1986)
• Technology and the Lifeworld: From Garden to Earth (1990)
• Instrumental Realism (1991)
• Postphenomenology: essays in the postmodern context (1993)
• Philosophy of Technology: An Introduction (1998)
• Expanding Hermeneutics: Visualism in Science (1999)
• Bodies in Technology (2001)
• Chasing Technoscience (2003)
• Listening and Voice: Phenomenologies of Sound (2nd expanded edition, 2007)
• Ironic Technics (2008)
• Postphenomenology and Technoscience (Chinese 2008, English 2009; also in Spanish, Hebrew and forthcoming Portuguese)
• Embodied Technics (2010)
• Heidegger's Technologies: Postphenomenological Perspectives (2010)
• Expanded 2nd edition, Experimental Phenomenology: Multistabilities (2012)
• Acoustic Technics (2015)
• Husserl's Missing Technologies (2016)
• Medical Technics (2019)

• Ihde D. (2008). Of which human are we post? In: The global spiral (Publication of Metanexus Institute) vol 9, Issue 3, June 2008. http://www.metanexus.net/magazine/tabid/68/id/10552/Default.Aspx
• Ihde D. (2006). Technofantasies and embodiment. In: Diocaretz M, Herbrechter S (eds) The matrix in theory, (Rodopi, 2006), pp 153–166.
• Ihde, D. (2004). A phenomenology of technics. In D. M. Kaplan (Ed.) Readings in the philosophy of technology (pp. 137-159). Lanham, MD.: Rowman & Littlefield.
• Ihde D. (2004a). Simulation and embodiment In: yearbook of the Institute of Advanced Study on Science, Technology and Society, Profil Verlag, pp 231–244.
• Ihde, D. (2003). THE ULTIMATE PHENOMENOLOGICAL REDUCTION (pp. 59 – 67) in Interfaces 21/22 http://topologicalmedialab.net/xinwei/classes/readings/Arakawa+Gins/Interfaces-Arakawa_volume21-22-1.pdf
• Ihde, D. (2000). Technoscience and the 'other' continental philosophy in Continental Philosophy Review 33: 59–74, Kluwer Academic Publishers. Printed in the Netherlands.
• Ihde, D. (1997). Thingly hermeneutics/Technoconstructions in Man and World 30: 369–381, 1997, Kluwer Academic Publishers. Printed in the Netherlands.