Easy rider (slang)
Easy rider is an archaic United States slang expression whose meaning has varied with time.
History
1900s
In the early 1900s the term took on the meaning of freeloader as found in the old song "We Don't Care What Mr. Crump Don't Allow", based on "We Don't Care What Mama Don't Allow":
- Mr. Crump won't 'low no easy riders here,
- Mr. Crump won't 'low no easy riders here,
- We don't care what Mr. Crump don't 'low,
- We goin' to bar'l-house anyhow—
- Mr. Crump can go and catch hisself some air!
"Easy rider" in blues came to denote a lover, male or female.[3] If it refers to a man, it usually implies he is unscrupulous, is a prostitute's lover and lives off her earnings.[4] It can also mean a male lover whose movements are easy and satisfying.[5][6]
To the easily titillated, the term referred to a woman who had liberal sexual views, had been married more than once, or someone skilled at sex.[7] The term appears in numerous blues lyrics of the 1920s and many popular early folk-blues tunes such as "See See Rider", first recorded by Ma Rainey in 1924, and later recorded by Lightnin' Hopkins when with Aladdin Records. Early uses of the term include the 1925 jazz recording by Johnny Bayersdorffer's Jazzola Novelty Orchestra entitled "I Wonder Where My Easy Rider's Riding Now" (later covered by Mae West) and "Mama Don't Allow No Easy Riders Here" in 1929 by Tampa Red.
Great Depression
During the Great Depression a large population of Americans driven by poverty rode the railroad system and the term easy rider (along with hobo and bum) found its way into slang vocabulary to mean a slow moving train and the men that, even after the great depression, continued to live and travel along the rails. The majority of these trains, commissioned in the early 1920s, had the letters C.C. (for Colorado Central) or S.C. (for Southern Coastal) stenciled on them in bold white letters. This is most likely where the term C.C. rider originated.
World War II
In the World War II era the slang term re-emerged with a modified meaning, where G.I.s on extended deployment in Asia or Europe (unofficially) employed children to perform the daily mundane tasks so common in the military like tending to barracks, shining boots, and the like, so a G.I. who employed a houseboy coasted through this work and had an "easy ride".
Eventually young native women were hired to tend to individual living quarters and soon became lovers as well as maids.
When these men left and other G.I.s took their place, the women, accustomed to the workload, would remain to perform the same services, sometimes preparing gear or a living area for inspection better than the soldier could.
1960s
The term had a different meaning in the "free love" cultural era of the 1960s and was first applied to women who practiced free love. A man who lived with this type of woman had a free or easy ride, since the woman still did most of the chores even though Second-wave feminism began to have a major influence on women at this time.
The term soon acquired a negative connotation however as it became a derogatory way to describe a woman with whom a hippie could live, then leave abruptly and who would not get angry if he came back later. Soon it was applied to prostitutes whom it was easy to fool or steal from or who simply traded their charms for a small amount of food or drugs.
Effects on entertainment
The term appears in the famous "See See Rider Blues" song recorded by Ma Rainey in 1925. The song and others like it used the loneliness of a rider of the rails or wanderer as a theme in their music.
The 1969 movie Easy Rider had wandering motorcycle riders as its characters, and due to the notoriety of the movie the term again acquired another meaning to fit into the cultural mores of the time to mean a good, usually Harley-Davidson motorcycle.
Dennis Hopper, the director of Easy Rider, said in the making-of documentary Shaking the Cage: "An easy rider is a person that is not a pimp, but he lives off a woman; he lives off a whore. He's her easy rider. He's the one that she loves and she gives money to. He doesn't pimp her, but he's her easy rider."
Led Zeppelin, although a rock band, was heavily influenced by early jazz and blues and make reference in numerous songs to an "easy rider." Most notably the song "Out on the Tiles" makes reference to this free love practice and the cultural impact of it as he is both proud and ashamed to be seen with a woman known to be an "easy rider" while at the same time trying to hitchhike a ride.
After contributing his own music to the motion picture Easy Rider, Jimi Hendrix was inspired to write a song of the same name on his album The Cry of Love originally released in 1971. The spelling of the song title was altered to "Ezy Ryder," possibly indicating that the person in the song is named Ezy Ryder.
Notes and references
- Harris, Sullivan D. (ed.), The Ohio Cultivator, Columbus, Ohio, XIV:19 (October 1, 1858) p. 298: "With these hints as a basis, we presume our equestrian friends will do the same and with these remarks we dismiss the subject; for if the rider have not instinct of horse sense, no drumming upon principles and theories will ever make him an easy rider or a skilful horseman."
- Tobie, Edward Parsons, History of the First Maine Cavalry, 1861-1865, Boston: Press of Emery & Hughes (1887) p. 443: "She was a trotter and an easy rider, and it just did him good to see the boys look at him and admire the horse as he rode by, and he was justified in enjoying this, also."
- Scanlan, John (2015). Easy Riders, Rolling Stones: On the Road in America, from Delta Blues to 70's Rock. Reaktion Books. ISBN 9781780235516.
- Devi, Debra (2012). The Language of the Blues: From Alcorub to Zuzu. True Nature Books. p. 103. ISBN 978-1624071850.
- Tracy, Steven Carl (1999). Write Me a Few of Your Lines: A Blues Reader. University of Massachusetts Press. ISBN 9781558492066.
- Lieb, Sandra R. (1981). Mother of the Blues: A Study of Ma Rainey. University of Massachusetts Press. p. 99. ISBN 9780870233944.
- Calt, Stephen (2010). Barrelhouse Words: A Blues Dialect Dictionary. University of Illinois Press. p. 83. ISBN 9780252090714.