Evan Roberts (minister)

Born in Loughor, Wales, Evan Roberts was the younger of two sons born to Henry and Hannah Roberts. Raised in a Calvinistic Methodist home, he was a devout child who attended church regularly and memorized scripture at night. From the ages of 11 to 23, he worked in the coal mines with his father.[2] Reports indicate that an explosion occurred as he assisted his father in the mine, scorching the Bible he diligently read. Roberts then spent time working for his uncle as a blacksmith's apprentice in Pontarddulais. Roberts was widely known as a young man who spent many hours praying each week both personally and at group prayer meetings. Several character studies have noted his unusual zeal and warmth of character. His prominent involvement in the Welsh Revival followed a period of religious awakening across the region, but most biographies assert that its spark seemed to fly from Roberts. He reported having experienced visitations from the Holy Spirit depicting "all Wales being lifted up to Heaven," at one time asking his roommate (and later brother-in-law) if he believed that God could then "give us 100,000 souls."[3] Within a few months of October 1904 this was indeed the case. The numbers of conversions were chronicled daily in ‘’The Western Mail’’, the national newspaper of Wales. Famous journalists, preachers, and even the future Prime Minister David Lloyd George, vouched for the genuineness of the revival and of Evan Roberts.

In 1905, Roberts began studying for the ministry at Newcastle Emlyn. Attendance at a service held by evangelist Seth Joshua in Blaenanerch, Cardigan led to an experience that formed Roberts' belief in the "Baptism of the Spirit". In October of that year, Roberts began speaking at a series of small meetings. These appearances led to his involvement in the Revival. He was soon attracting congregations numbering thousands. Within two weeks the Welsh Revival was national news and before long, Evan Roberts and his brother Dan and his best friend Sidney Evans were travelling the country conducting Revival Meetings.[4]

The four "points" of his message were:

1. Confess all known sin, receiving forgiveness through Jesus Christ
2. Remove anything in your life that you are in doubt or feel unsure about
3. Be ready to obey the Holy Spirit instantly
4. Publicly confess the Lord Jesus Christ

In one of the most carefully chronicled of all revivals there are common themes. People gathered in large numbers with a sense of expectancy. Meetings lasted hours but from the beginning there was a sense of conviction of sin. Wrongdoing was confessed and lifestyles were affected. The pubs went from full to empty.

There were thousands of conversions that brought tremendous joy. Some of the toughest characters in the valleys were converted. It was a revival that especially was begun and sustained by the young. It is said that thousands of these men died in World War I, 10 years later.

Despite the success of the Welsh Rugby team in their most successful year so far, prayer meetings gathered huge crowds. Sporting events became less important. In Trecynon, Roberts would walk from one packed church to another all within a few yards of each other. This pattern became the norm. Yet he refused celebrity status and gave away his money . He refused the evangelistic effort to be about him. By now revival was all over Wales and was not reliant on Evan's being present. One of the most famous stories is of the pit-ponies not understanding the miners' commands as their language was cleaned up! (Hughes, 1990:73)

He brought a youthfulness with new songs being sung especially by the "singing sisters". He preached more than is sometimes reported though not always the case. He would sometimes agonize for hours before saying anything. He certainly carried an intensity to all he did whilst remaining beloved in Wales. Roberts would often stay with the worship services into the early hours and still wake early to pray and invite men at the pit-head to the meetings.

Roberts soon succumbed to the pressure of his rigorous schedule, and, in 1906, suffered a physical and emotional collapse. Evan retained his faith though clearly suffered from depression. He found some solace in writing poetry. A number of letters reflect that he retained his deep faith. He developed a discipline to his life as he turned to prayer as his main ministry.

Though a Welsh speaker, Roberts convalesced in England, at the home of Jessie Penn-Lewis. He lived in Brighton for some years from 1921. People longed for Roberts to return to Wales, but he became convinced that the work of intercession was vital. He gave himself to prayer and believed that he reached more this way. There are several accounts of how he continued the mission especially on his knees and with his publications (co-authored with Penn-Lewis) that encouraged the missionary growth of the 20th century. Some felt hurt that he had somehow abandoned Wales. Penn-Lewis, an evangelist deemed apostate and heretical, tried to convince Roberts that some of the signs and wonders that occurred during the revival were not of God. She even forbade entry to visitors and friends wishing to see Roberts. Accusations of his having no theological or ministry training may have hindered his ability to stay on track amidst a clamour for his time. But there is no doubting the remarkable sense of the presence of God in his ministry. [5]

Around 1926, one of the former members of Evan Roberts' team arranged meetings for him at Loughor, South Wales, where the revival began. Not only were people converted to a faith in Christ, but there were 'signs following’ his preaching, including healing the sick and casting out demons. This characterised each of his rare public appearances in later years. When he was asked to pray at his father's funeral in 1928, witnesses said his prayer was like an electric-like force; so great in fact that they thought revival would break out again. [6]

He lived out his last years in Cardiff and died in relative obscurity.

Evan Roberts died in 1951 at age 72. He was buried in a family plot behind Moriah Chapel in Loughor. A memorial column commemorates his contribution to the revival.

• War on The Saints, Diggory Press, ISBN 1-905363-01-X

• While writing his 1907 dystopian novel Lord of the World, Roman Catholic priest Monsignor Robert Hugh Benson drew upon Evan Roberts and the 1904–1905 Welsh Revival as models for the reign of the Anti-Christ.[7]
• The story of Evan Roberts and his role in the 1904–1905 Welsh Revival was adapted into a successful stage musical by Mal Pope called Amazing Grace in 2005.[8]

• Invasion Of Wales By The Spirit Through Evan Roberts, James A. Stewart, Revival Literature, 1963.
• God's Generals, Roberts Liardon, Whitaker House, 1996.
• Holding Forth the Word of Life, Heath Church, 2000
• Instrument of Revival, Brynmor P. Jones, Logos, 1995
• National Library of Wales, Sir John Herbert Lewis Papers

• Evan Roberts – Welsh Revival
• Evan at 100 Welsh Heroes

Hughes, S. (1990). Revival: Times of refreshing. Sunbury-on-Thames: CWR.