Govindgiri
Govindgiri (1858–1931) was a social and religious reformer in the early 1900s in the adivasi-dominated border areas of present-day Rajasthan and Gujarat.[1] He is seen as having popularized the Bhagat movement, which was first started in the 18th century.[2]
Early life
Govindgiri was born in a Banjara family in the village of Bansiya (Hindi: बाँसिया) in the former Dungarpur State.[1] He gave himself a primary education with the help of a pujari in his village.[1] He is reported[3] to have been a hali (a 'hali' has been described as a worker "not employed at their own convenience but maintained as permanent estate servants, and not regarded to be in a position to resign services"[4]). His wife and child reportedly died in the famine of 1900, after which he moved into the neighbouring Sunth State.[5] There, Govindgiri married his brother's widow and, soon after, became the disciple of a Hindu monk (gosain) Rajgiri; in honor of Rajgiri, Vinda changed his name into Govindgiri.[6] Around 1909 he returned to Dungarpur State with his wife and children, to the village of Vedsa.[6]
Activism
Social and religious positions
Govindgiri engaged himself in "improving the moral character, habits, and religious practices" of the adivasis.[7] He organized the sampa sabha (Hindi: सम्प सभा) with the intent of serving the adivasi people.[1][8] Govindgiri preached monotheism, observance of temerance, forsaking crimes, following agriculture, giving up beliefs in superstition, etc.[7] He called upon adivasis to adopt the more of the upper castes and "to behave like sahukars (moneylenders).[9] Drawing on the ritual practices of the Shaivite sect Dasnami Panth, Govindgiri encouraged his followers to tend a dhuni (fire pit) and hoist a nishan (flag) outside their houses.[9][7]
On the matter of women's rights, Govindgiri critiqued upper-caste treatment of women and argued that adivasi practices were much better for women.[10] He declared Rajputs and Brahmins inferior in this respect because they degraded women, citing the Rajput custom of female infanticide and the Rajput and Brahmin prohibition against widow remarriage.[7]
Political positions
Govindgiri's teachings were originally aimed at social and religious reform but he gradually "developed a strong critique of hierarchy and exploitation"[9] of the adivasis by ruling classes. He advised the adivasis that their destitution was caused by princely rulers and jagirdars.[9] Govindgiri preached that Bhils were the rightful owners of the land and they also the right to rule over it.[9] He envisioned the establishment of a Bhil Raj (Bhil state) in the hills of Sunth and Banswara states, restoring a Bhil kingdom that existed eight hundred years back.[9]
Support and opposition
Within a short time, Govindgiri garnered a large following among the adivasis in the states of Sunth, Banswara, Dungarpur and the British districts of Panch Mahals.[11] He faced active opposition from the rulers of the states in which he preached.[7] Reasons cited for the opposition include decreased revenues from liquor sales (because of Govindgiri forbidding liquor to his disciples) and the subversion of the rulers' authority because of Govindgiri's growing influence.[7]
First arrest and release
Govindgiri's activities after 1907 received opposition from state officials and liquor contractors, and the Dungarpur State arrested him in late-1912 or early-1913.[12] The state accused him of deceiving his followers, confiscated his savings and pressured him to stop his movement by imprisoning his wife and child (or children).[7] However, he was released in April 1913 without being tried and ordered to leave Dungarpur State.[7]
Events at Mangarh
Govindgiiri was imprisoned by the ruler of Dungarpur but, apprehending a commotion among the adivasi people, released in April 1913 and exiled from Dungarpur state.[7] Between then and October 1913, Govindgiri moved from one village to another under harassment by local rulers.[7] After an attempt by the ruler of Idar to capture Govindgiri while he was in the Idar territory, Govindgiri and his adherents formed a defensive position at Mangarh, a hillock on the borders of the former states of Banswara and Sunth.[13]
On October 31, 1913, Govindgiri adherents captured a couple of police personnel of the Sunth State who were sent up the hill for reconnaissance.[8] On November 1, 1913, the adherents attempted an unsuccessful attack on the Partabgarh fort in Sunth State and looted the village of Brahm in Banswara state.[8] Apprehending danger, local rulers sought British assistance, and the Mangarh was besieged by local and British troops, including the Mewar Bhil Corps and troops from the states of Banswara, Dungarpur, Sunth and Baria.[8][13]
On November 17, 1913, the troops attacked Mangarh, an action in which "several Bhils died"[13] and Govindgiri and his lieutenant Dhirji Punja[7] were captured.[14]
Aftermath
Those arrested at Mangarh were tried on 2 February 1914 before a special tribunal consisting of one Major Gough and one Major Allison, I.C.S.[11] Govindgiri was sentenced to be hanged, Punja Pargi (a lieutenant of Govindgiri) sentenced to life imprisonment, and the rest to 3 years' imprisonment.[11][13] On appeal, Govindgiri's sentence was reduced to life imprisonment, Pargi's sentence was confirmed, and the sentences of the rest of the accused were reduced to six months' imprisonment.[11]
Later life
Govindgiri did not serve the entire terms of life imprisonment, but was released from prison in 1919 on condition he would not participate in political activities.[15][16] Until his death in 30 October 1931, he lived in present-day Panchmahal district of Gujarat.[12]
References
- Natani, Prakash (1998). राजस्थान का स्वाधीनता आंदोलन. Jaipur: Granth Vikas. pp. 54–58.
- Sahoo, Sarbeswar (2013). Civil Society and Democratization in India: Institutions, ideologies and interests. Oxon: Routledge. p. 127. ISBN 9780203552483.
- Shah, Ghanshyam (2004). Social Movements in India: A Review of Literature. New Delhi: Sage Publications. p. 107. ISBN 9780761998334.
- Yajnik, Indulal (1921). Agrarian Disturbances in India. pp. 85.
- Sehgal, K.K. (1962). Rajasthan District Gazetteers: Dungarpur. Jaipur: Directorate, District Gazetteers. pp. 51.
- Fuchs, S. (1965). "Messianic Movements in Primitive India". Asian Folklore Studies. 24: 11–62.
- Vashishtha, Vijay Kumar (1992). The Bhil Revolt of 1913 under Guru Govindgiri among the Bhils of Southern Rajasthan and its Impact, in Proceedings Of The Indian History Congress. New Delhi: Indian History Congress. pp. 522–527.
- Sharma, G.N. (1986). Tribals of Rajasthan: Social Reforms and Political Awakening [in G.N. Sharma (Ed.) Social and Political Awakening Among the Tribals of Rajasthan]. Jaipur: Centre for Rajasthan Studies. pp. 5–10.
- Nilsen, Alf (2015). "Subalterns and the State in the Longue Durée: Notes from "The Rebellious Century" in the Bhil Heartland". Journal of Contemporary Asia. 45 (4): 574–595. doi:10.1080/00472336.2015.1034159.
- Moodie, Megan (2015). We Were Adivasis: Aspiration in an Indian Scheduled Tribe. Chicago and London: University of Chicago Press. p. 113. ISBN 9780226253183.
- Parmar, Ladhabhai Harji (1922). The Rewakantha Directory. Rajkot: Parmar Press. pp. 25.
- Vashishtha, Vijay Kumar (1991). "The Bhil Revolt of 1913 Under Guru Govindgiri Among the Bhils of Southern Rajasthan and its Impact". Proceedings of the Indian History Congress. 52: 522–527.
- Sehgal, K.K. (1962). Rajasthan District Gazetteers: Banswara. Jaipur: Directorate, District Gazetteers. pp. 34.
- Report On The Administration Of The Dungarpur State for the Samvat Year 1970-71 (AD 1913-14). Rawalpindi. 1914. pp. 4.
- Hardiman, David (2003). Gandhi in His Time and Ours: The Global Legacy of His Ideas. New York: Columbia University Press. p. 142. ISBN 978-0231131148.
- Kothari, Manohar (2003). भारत के स्वतंत्रता संग्राम मैं राजस्थान. Jaipur: Rajasthan Swarna Jayanti Prakashan Samiti. p. 113.