Gurjaradesa

Gurjaradesa/Gujardesh (Gurjara country) or Gurjaratra is a historical region in India comprising the eastern Rajasthan and northern Gujarat during the period of 6th -12th century CE. Its name is believed to derive from the dominance of the Gurjara tribes in this region. The predominant power of the region, the Gurjara-Pratiharas eventually controlled a major part of North India centered at Kannauj. The modern state of "Gujarat" derives its name from the ancient Gurjaratra.

Early references to Gurjara country

Gurjaradēśa, or Gurjara country, is first attested in Bana's Harshacharita (7th century CE). Its king is said to have been subdued by Harsha's father Prabhakaravardhana (died c. 605 CE).[1] The bracketing of the country with Sindha (Sindh), Lāta (southern Gujarat) and Malava (western Malwa) indicates that the region including the northern Gujarat and Rajasthan is meant.[2]

Hieun Tsang, the Chinese Buddhist pilgrim who visited India between 631-645 CE during Harsha's reign, mentioned the Gurjara country (Kiu-che-lo) with its capital at Bhinmal (Pi-lo-mo-lo) as the second largest kingdom of Western India. He distinguished it from the neighbouring kingdoms of Bharukaccha (Bharuch), Ujjayini (Ujjain), Malava (Malwa), Valabhi and Surashtra.[1] The Gurjara kingdom was said to have measured 833 miles in circuit and its ruler was a 20-year old kshatriya, who was distinguished for his wisdom and courage.[3] It is known that, in 628 CE, the kingdom at Bhinmal was ruled by a Chapa dynasty ruler Vyāgrahamukha, under whose reign the mathematician-astronomer Brahmagupta wrote his famous treatise. It is believed that the young ruler mentioned by Hieun Tsang must have been his immediate successor.[4] It appears that the Gurjara country at that time comprised modern Rajasthan.[1] Following the death of Harsha, his empire split up into small kingdoms. Gurjaradesa is believed to have become independent.

Coin of the Gurjura Confederacy, on the model of the Sasanian coinage of Sindh. Sindh. Circa 570-712 CE

The Arab chroniclers of Sindh (an Arab province from 712 CE onward), narrated the campaigns of Arab governors on Jurz, the Arabic term for Gurjara. They mentioned it jointly with Mermad (Marumāda, in Western Rajasthan) and Al Baylaman (Bhinmal).[5] The country was first conquered by Mohammad bin Qasim (712-715) and, for a second time, by Junayd (723-726).[6] Upon bin Qasim's victory, Al-Baladhuri mentioned that the Indian rulers, including that of Bhinmal, accepted Islam and paid tribute.[7] They presumably recanted after bin Qasim's departure, which made Junayd's attack necessary. After Junayd's reconquest, the kingdom at Bhinmal appears to have been annexed by the Arabs.[6]

Successor Gurjara kingdoms

A Gurjara kingdom was founded by Harichandra Rohilladhi at Mandore (Mandavyapura) in about 600 CE. This is expected to have been a small kingdom.[8] His descendant, Nagabhata, shifted the capital to Merta (Medāntakapura) in about 680 CE.[3] Eventually, this dynasty adopted the designation of "Pratihara" in line with the Imperial Pratiharas, to whom it became feudatory.[9][10] They are often referred to as Mandore Pratiharas by historians.

The Bharuch line of Gurjaras (Gurjaras of Lata) was founded by Dadda I, who is identified with Harichandra's youngest son of the same name by many historians. These Gurjaras were always recognized as vassals (sāmanthas) though their allegiance might have varied over time. They are believed to have wrested a fair portion of the Lata province of the Chaulukyas and their kingdom also came to be regarded as part of Gurjaradesa.[11]

A final line of Gurjaras was founded by Nagabhata I at Jalore, in the vicinity of Bhinmal, in about 730 CE, soon after Junayd's end of term in Sindh. Nagabhata is said to have defeated the "invincible Gurjaras," presumably those of Bhinmal.[12] Another account credits him for having defeated a "Muslim ruler."[13] Nagabhata is also known to have repelled the Arabs during a later raid.[14] His dynasty later expanded to Ujjain and called itself Pratihara. The rival kingdoms of Pratiharas, the Rashtrakutas and Palas, however continued to call them Gurjaras or kings of Gurjaras (Gurjaresa). The Pratiharas became the dominant force of the entire Rajasthan and Gujarat regions, establishing a powerful empire centered at Kannauj, the former capital of Harshavardhana.[15]

Later references

Indo-Sasanians coins, with similar types of Sasanian-style bust on the obverse and crude fire altar on the reverse. These are mainly Gurjara types, circa 6th-7th century, with a few later Chavada and Chaulukya types.

Udyotana Suri's Kuvalayamala composed in Jalore in 778 CE describes in detail the Gurjara country as a beautiful country, whose residents are also referred to as Gurjaras.[16] They were differentiated from the Saindhavas (people of Sindh), Latas (in southern Gujarat), Malavas (people of Malwa) and Meravas. They were mentioned to be devotees of dharma and clever in matters of peace as well as war.[17]

The term Gurjaratra is first mentioned in the Ghatiyala inscription of Kakkuka (Mandore Pratihara) in 861 CE. Kakkuka is said to have won the love of the people of Gurjaratra along with those Marumada, Valla and Travani.[18] Later records suggest that this Gurjaratra mandala was in the region of Didwana in the old Jodhpur State.[19]

In later times, the term Gurjaratra is used to connote the present day Gujarat. Jinadatta Suri (1075-1154 CE) mentions a country of Gujaratta with its capital at Anahilapataka (Patan) in northern Gujarat. The Chaulukyas (Solankis) are also referred to as Gurjaras in inscriptions and their country as Gurjaradesa.[20]

Culture and science

Bhinmal was a great centre of learning. According to Kanhadade Prabandha, it had 45,000 Brahmins who never tired of studying the ancient sacred books.[21]

Brahmagupta, the well-known mathematicians astronomer, was born in 598 CE in Bhinmal. He is likely to have lived most of his life in the town, during the empire of Harsha. He wrote two texts on mathematics and astronomy: The Brahma Sphuta Siddhanta in 628, and the Khandakhadyaka in 665. He made seminal contributions to mathematics, including the first mathematical treatment of zero, rules for manipulating positive and negative numbers, as well as algorithms for algebraic operations on decimal numbers.[22] His work on astronomy and mathematics was transmitted to the court of the Abbasid Caliph Al-Mansur (r. 754-775 CE), who had the Indian astronomical texts translated into Arabic. Through these texts, the decimal number system spread through the Arab world and later Europe.[23]

The Sanskrit poet Magha, the author of Sisupalavadha, lived here in 680 CE. The Jain scholar Siddharshi Gani, a resident of Bhinmal wrote Upmitibahava prapancha katha in 905 CE. The Jain Ramayana was written by Jain monk Vijayagani in 1595 CE. Jain acharya Udyotana Suri wrote Kuvalayamala here.

See also

References

  1. Puri 1986, p. 9.
  2. Goyal, Shankar (1991), "Recent Historiography of the Age of Harṣa", Annals of the Bhandarkar Oriental Research Institute, 72/73 (1/4): 331–361, JSTOR 41694902
  3. Puri 1986, p. 35.
  4. Smith, Vincent A. (October 1907). "`White Hun' Coin of Vyagrahamukha of the Chapa (Gurjara) Dynasty of Bhinmal" (PDF). Journal of the Royal Asiatic Society of Great Britain and Ireland: 923–928. doi:10.1017/S0035869X00036868. JSTOR 25210490.
  5. Bhandarkar 1929, pp. 29–30; Wink 2002, p. 208; Blankinship 1994, pp. 132–133
  6. Blankinship 1994, p. 133.
  7. Blankinship 1994, p. 319.
  8. Puri 1986, p. 34.
  9. Puri 1986, pp. 37-39.
  10. Sanjay Sharma 2006, p. 191.
  11. Puri 1986, p. 41.
  12. Shanta Rani Sharma 2012, p. 8.
  13. Sanjay Sharma 2006, p. 204.
  14. Blankinship 1994, p. 188.
  15. Puri 1986, chapters 3–4.
  16. V. B. Mishra 1954, pp. 50-51.
  17. Manglani, J. J. (March 2012), "Kuvalayamala - A source of Social and Cultural History of Rajasthan" (PDF), International Journal of Recent Research and Review, 1
  18. Puri (1986, p. 8); Krishna Gopal Sharma (1993, p. 15)
  19. Puri 1986, p. 8.
  20. Puri 1986, pp. 8-9.
  21. Padmanābha (1991), Kānhaḍade Prabandha, India's Greatest Patriotic Saga of Medieval Times: Padmanābha's Epic Account of Kānhaḍade, Aditya Prakashan, p. 165, ISBN 978-81-85179-54-4
  22. Sen, Syamal K.; Agarwal, Ravi P. (6 November 2015), Zero: A Landmark Discovery, the Dreadful Void, and the Ultimate Mind, Elsevier Science, pp. 39–, ISBN 978-0-12-804624-1
  23. Avari, Burjor (2013), Islamic Civilization in South Asia: A history of Muslim power and presence in the Indian subcontinent, Routledge, p. 32, ISBN 978-0-415-58061-8
Sources
  • Bhandarkar, D. R. (1929). "Indian Studies No. I: Slow Progress of Islam Power in Ancient India". Annals of the Bhandarkar Oriental Research Institute. 10 (1/2): 25–44. JSTOR 41682407.
  • Blankinship, Khalid Yahya (1994). The End of the Jihad State: The Reign of Hisham Ibn 'Abd al-Malik and the Collapse of the Umayyads. SUNY Press. ISBN 978-0-7914-1827-7. Retrieved 10 May 2015.
  • Mishra, V. B. (1954). "Who were the Gurjara-Pratīhāras?". Annals of the Bhandarkar Oriental Research Institute. 35 (1/4): 42–53. JSTOR 41784918.
  • Puri, Baij Nath (1986). The History of the Gurjara-Pratiharas. Delhi: Munshiram Manoharlal.
  • Sharma, Krishna Gopal (1993). Early Jaina inscriptions of Rajasthan, Volume 1. Navrang. ISBN 8170130816.
  • Sharma, Sanjay (2006). "Negotiating Identity and Status Legitimation and Patronage under the Gurjara-Pratīhāras of Kanauj". Studies in History. 22 (22): 181–220. doi:10.1177/025764300602200202.
  • Sharma, Shanta Rani (2012). "Exploding the Myth of the Gūjara Identity of the Imperial Pratihāras". Indian Historical Review. 39 (1): 1–10. doi:10.1177/0376983612449525.
  • Wink, André (2002) [first published 1996]. Al-Hind: The Making of the Indo-Islamic World. Brill. ISBN 0391041738.
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