Henry Alan Green

During his tenure as a Research Associate at the Hebrew University of Jerusalem's School of Education from 1977-1979, Green was heavily involved in research examining how to strengthen children's early cognitive skills and parental bonds. This research evolved into an early childhood education program, HIPPY (Home Instruction for Parents of Preschool Youngsters), an evidence-based program that strengthens families and communities by helping parents prepare their children for school success. HIPPY was mentioned in Hillary Clinton's book It Takes a Village as one of the successful organizations helping to empower parents and increase children's cognitive skills and school readiness across the United States,[4] and former President Clinton spoke very highly of HIPPY and Secretary of State Clinton's role in its growth during the 2016 Democratic National Convention.[5] Green was instrumental in exporting the HIPPY model from Israel to the United States and Canada, and served as the national chair of HIPPY USA's Board of Trustees from 2000 to 2003,[6] receiving acknowledgment for his work from Secretary of State Clinton during an awards dinner in 2014.[7] He currently sits on the HIPPY Florida Advisory Committee,[8] and is a former Vice Chair of the Board of Directors in HIPPY Canada.[6]

Green is very active as a voice for Sephardi Jews, both in the United States and abroad. He testified before the Congressional Human Rights Caucus in Washington D.C. in 2007,[9] on the topic of truth, justice, and reconciliation for Jewish refugees from Arab countries, and serves on a number of boards for Sephardi-related organizations. In particular, he has been a member of the Executive Committee for Justice for Jews from Arab Countries (JJAC) since 2012,[10] and has been a member of the Academic Advisory Board of the American Sephardi Federation since 2008[11]

Green is also the founder and Executive Director of Sephardi Voices, an international NGO formed in 2009 and dedicated to collecting the testimonies of the "forgotten exodus" of Jews from Arab countries. Sephardi Voices has collected hundreds of audio-visual interviews with Jewish migrants, refugees, and displaced persons from North Africa, Iran, and the Middle East, and its short film What We Left Behind premiered at numerous Jewish film festivals to significant acclaim.[12] His work with Sephardi Voices has garnered recognition from a variety of Jewish publications and various organizations,[13][14][15][16] and he has presented at dozens of conferences on the subjects of oral life-stories, migration and identity, and the importance of including Sephardi history post-colonialism into the narrative of Jewish peoplehood.

Green is a noted scholar on the subject of American Sephardi and Mizrahi, the sociology of Judaism, and South Florida Jewry. He has published several articles on the subject of Jewish demographics in South Florida,[17][18] and wrote the biography of Rabbi Leon Kronish, the spiritual leader of Temple Beth Sholom from 1944-1984, and a notable figure both among South Florida Jewry and in American Reform Judaism in general.

He is also the Founding Director of "MOSAIC: Jewish life in Florida",[19][1][20][21] a project conceived in 1985. The project morphed into a traveling exhibit, with documents and artifacts of Floridian Jewish life sourced by volunteers and coordinators from all across the state, with an accompanying exhibit guidebook.[22] After a national tour that ended in 1995, MOSAIC became the core exhibit of the newly minted Jewish Museum of Florida, today a project of Florida International University, and the Museum is housed out of the first synagogue ever built on Miami Beach (1929). Congresswoman Ileana Ros-Lehtinen recently toured the Museum with Green, and later applauded the Museum's work in a session of the House of Representatives.[23]

Green is a noted scholar on the sociological origins of Gnosticism, and its reliance on Judaism as a foundational element. He has written extensively on the subject, and the book based on his dissertation is viewed as the most significant contribution to the sociological origins of gnosticism, three decades after its publication.[24]