Heo Nanseolheon

Heo Nanseolheon (1563–1589), born Heo Chohui, was a prominent Korean poet of the mid-Joseon dynasty. She was the younger sister of Heo Pong, a minister and political writer, and elder to Heo Gyun (1569–1618), a prominent writer of the time and credited as the author of The Tale of Hong Gildong. Her own writings consisted of some two hundred poems written in Chinese verse (hanshi), and two poems written in hangul (though her authorship of the hangul poems is contested).[1]

Heo Nanseolheon
Korean name
Hangul
Hanja
Revised RomanizationHeo Chohui
McCune–ReischauerHŏ Ch'ohŭi
Pen name
Hangul
Hanja
Revised RomanizationHeo Nanseolheon
McCune–ReischauerHŏ Nansŏrhŏn
In this Korean name, the family name is Heo.

Biography

Early life

Heo Nanseolheon was born in Gangneung to a prominent political family (yangban). Her father, Heo Yeop, was a distinguished scholar who fathered her by his second wife, Lady Kim of the Gangneung Kim clan. His first wife, Lady Han of the Cheongju Han clan, was a daughter of Han Suk-chang (한숙창, 韓叔昌), who yielded five daughters and three sons. Han Suk-chang was a great-grandson of Han Hwak (the father of Princess Consort Jeongseon and Queen Sohye). His second marriage was to a daughter of a political minister, who mothered Nanseolheon and her two brothers. While her father was a Confucian and conservative official who subscribed tightly to the belief of namjon-yubi ("men above, women below"). It fell to her elder brother, Heo Pong, to recognize her budding talent and curiosity and introduce her to literature.

From an early age she became recognized as a prodigal poet, though due to her position as a woman she was incapable of entering into a position of distinguishment. Her early piece, "Inscriptions on the Ridge Pole of the White Jade Pavilion in the Kwanghan Palace" (Kwanghanjeon Paegongnu sangnangmun), produced at the age of eight, was lauded as a work of poetic genius and earned her the epithet "immortal maiden."[1] Her innate talent for hanmun (Chinese) verse prompted him to be her first tutor in her early years, and introduce her to Chinese writing, such as the Confucian Five Classics.

However, Heo Bong was also an outspoken and influential political scholar, and was eventually exiled to Kapsan for three years for his political leanings. Her younger brother, Heo Gyun, was a similarly gifted poet who studied under Yi Tal, a specialist of Tang poetry and a friend of Heo Pong, and he took part in her education, especially after her elder brother's exile. He fostered her education later in life, and used his preferred position as a highly respected male to keep her in correspondence with literary circles. Yi Tal, his tutor, also engaged in sharing Tang poetry with Nanseolheon, whose influence became visible in the naturalism of a significant portion of her surviving work.[2]

Marriage

Sometime during her life, she married to the son of a civil official, Kim Seong-rip. Her marriage was an unhappy one, as recorded by Heo Gyun. Her husband often left her alone at home to pursue other women, and she maintained a cold relationship with her mother-in-law. She gave birth to two children, a girl and a boy, but both died in infancy in subsequent years. Within a year of her elder brother Heo Pong's death in Kapsan, she committed suicide at the age of twenty seven.[3]

The circumstances and timing of her marriage are uncertain, and documented proof is limited and subject to conjecture. Scholars such as Kim-Renaud[2] and Choe-Wall[1] engage with her literature, and hypothesize that she lived among her brothers for a significant portion of her life (during which they suggest most of her Tang-influenced and naturalistic poetry was produced), and married later. She suggests that the body of her "empathetic" poetry was produced after being married, as a result of the isolation from those who supported her literary talents and extended poetic circles. This conjecture is based on the observation that a significant portion of what is believed to be her later literature laments the plight and sufferings of married women, and her early literature follows closely in the Tang tradition, employing heavy elements of folklore and natural imagery rather than the heavier emotive language found in her later writing.

Family
  • Grandfather
    • Heo Han (허한, 許澣) (? - 1532)
  • Grandmother
    • Lady Seong of the Changnyeong Seong clan (창녕 성씨) (? - 1557)
  • Father
    • Heo Yeob (허엽, 許曄) (19 December 1517 - 4 February 1580)
  • Mother
    • Lady Kim of the Gangneung Kim clan (정부인 강릉 김씨)
      • Maternal Grandfather: Kim Gwang-cheol (김광철, 金光轍)
    • Stepmother: Lady Han of the Cheongju Han clan (정부인 청주 한씨)[4]
      • Maternal step-grandfather: Han Suk-chang (한숙창, 韓叔昌) (1478 - 1537)[5]
      • Maternal step-grandmother: Lady Yi of the Jeonju Yi clan (전주 이씨)[6][7]
  • Brothers
    • Older half-brother: Heo Seong (허성, 許筬) (1548 - 1612)
      • Sister-in-law: Lady Yi of the Jeonju Yi clan (전주 이씨)
      • Sister-in-law: Lady Nam of the Uiryeong Nam clan (의령 남씨)
        • Nephew: Heo Sil (허실, 許實)
        • Nephew: Heo Bo (허보, 許寶)
        • Nephew: Heo Shin (허신)
        • Niece: Lady Heo of the Yangcheon Heo clan (양천 허씨, 陽川 許氏)
          • Nephew-in-law: Hong Yeong (홍영, 洪榮)
        • Niece: Princess Consort Heo of the Yangcheon Heo clan (군부인 양천 허씨, 陽川郡夫人 陽川 許氏)
          • Nephew-in-law: Yi Gwing, Prince Uichang (의창군 이광, 義昌君 李珖) (1589 - 1645)[8]
            • Adoptive grandnephew: Yi Il, Prince Changrim (창림군 이일, 昌臨君 李佾) (1629 - 1690)
    • Older brother: Heo Bong (허봉, 許篈) (1551 - 1588)
      • Sister-in-law: Lady Yi of the Jeonju Yi clan (숙인 전주 이씨); daughter of Yi Woo-bin (이우빈, 李禹賓)
        • Nephew: Heo Chae (허채, 許寀)
        • Nephew: Heo Sang (허상)
        • Niece: Lady Heo of the Yangcheon Heo clan (양천 허씨, 陽川 許氏)
    • Younger brother: Heo Gyun (허균, 許筠) (10 December 1569 - 12 October 1618)[9]
      • Sister-in-law: Lady Kim of the Andong Kim clan (정부인 안동 김씨)
        • Unnamed nephew (1592 - 1592)
        • Unnamed nephew
        • Niece: Lady Heo of the Yangcheon Heo clan (양천 허씨, 陽川 許氏)
          • Nephew-in-law: Lee Sa-seong (이사성, 李士星)
            • Grandnephew: Lee Pil-jin (이필진, 李必進) (1610 - 1671)
        • Niece: Lady Heo of the Yangcheon Heo clan (양천 허씨, 陽川 許氏)
      • Sister-in-law: Lady Kim of the Seonsan Kim clan (정부인 선산 김씨)
        • Niece: Lady Heo of the Yangcheon Heo clan (소훈 허씨)[10]
        • Nephew: Heo Gwing (허굉, 許宏)
          • Grandnephew: Heo Heum (허흠, 許嶔)
  • Sisters
    • Older half-sister: Lady Heo of the Yangcheon Heo clan (양천 허씨, 陽川 許氏)
      • Brother-in-law: Park Sun-won (박순원, 朴舜元)
    • Older half-sister: Lady Heo of the Yangcheon Heo clan (증정부인 양천 허씨)
      • Brother-in-law: Woo Seong-jeon (우성전, 禹性傳) (1542 - 1593)
  • Husband
    • Kim Seong-rib (김성립, 金誠立) of the Andong Kim clan (안동 김씨) (1562 - 1592)
      • Father-in-law: Kim Cheom (김첨, 金瞻)
      • Mother-in-law: Lady Song (송씨, 宋氏)
  • Children
    • Son: Kim Hui-yun (김희윤); died prematurely
    • Daughter: Lady Kim of the Andong Kim clan (안동 김씨): died prematurely
    • Adoptive son: Kim Jin (김진, 金振); son of Kim Jeong-rib (김정립, 金正立)

Writings

A significant amount of Nanseolheon's writing was burned upon her death per her request, and the surviving poems are collected in Heo Kyeongnan's 1913 collection Nansŏrhŏn chip. The collection consists of 211 poems, in various Chinese styles. These include koshi (traditional verse), yulshi (metered verse), cheolgu (quatrains), and a single example of kobu (rhyming prose). The writing of the early Joseon period (in the form of the political Sajang school and the more academic Sallim school) was heavily influenced by the Confucian literary tradition, and literature was primarily devoted to the expression of Confucian teachings. With the introduction of Tang poetry to Korea in the mid-Joseon Period, hanmun poetry began making significant strides as an art form. Traditional Tang poetry (koshi) was more formulaic and imposed prescriptive tonal guidelines. During the lifetime of Nanseolheon, new forms of poetry that incorporated tonal irregularities, lines with non-standard syllable counts, and length (broadly referred to as kunch'e shi, of which yulshi and cheolgu are subsets) began to come into favor. Nanseolheon's works are noted primarily for their broad range of subject matter, which is attributed in part to the drastic emotional shift evoked by her marriage.[1]

The inclusion of two kasa written in hangul in the collection is one of scholarly contention, as her authorship is in doubt. Composition in hangul was considered unworthy of expressing higher thinking of Confucian ideals, and "literary" composition in Korea was almost entirely composed in hanmun. The distinction at the time was similar to the differences between Latin composition and vernacular prose in Renaissance Europe. Her authorship of these two pieces is supported mainly by the observation that the titles of the two kasa pieces, "Song of Woman's Complaint" and "Song of Coloring Nails with Touch-me-not Balsam" are very similar to two verified hanmun (cheolgu and koshi respectively). These claims have in part discredited by recent scholarship by O Haein (Nansorhon shijip) and Kang Cheongseop (Moktongga ui pogwon e taehayo).

Sample poems

The poem, "Song of Autumn Night" is characteristic of her earlier, more fantastical and imagery-rich poetry. It is a seven-syllable cheolgu.

秋夜曲

蟪蛄切切風瀟瀟
芙蓉香褪永輪高
佳人手把金錯刀
挑燈永夜縫征袍
玉漏微微燈耿耿
罹幃寒逼秋宵永
邊衣裁罷剪刀冷
滿窓風動芭蕉影

"Song of Autumn Night"

The grasshoppers are earnest and ardent; the winds are pure and clear.
The fragrance of the lotus fades; the eternal wheel high.
A beautiful woman's hands grabs a gold lacquered coin;
Lighting the lamp's wick, during the long night, she sews a gentleman's attire.
The water clock is dim and hazy; the lamp bright and luminous.
Inside the sickly tent, the cold near; the autumn night eternal.
Clothes for the frontier have finished drying; the scissors cold.
Filling the window are the winds blowing the shadow of plantains.

—Heo Nanseolheon[11] —Translated by Kuiwon[11]

"The Young Seamstress," or "Song for the Poor Girl", is one of her poems of empathy, where she sympathizes with those from poorer economic backgrounds. It is a five-syllable cheolgu.[1]

貧女吟

豈是乏容色
工鍼復工織
少小長寒門
良媒不相識
夜久織未休
戛戛鳴寒機
機中一匹練
終作阿誰衣
手把金翦刀
夜寒十指直
爲人作嫁衣
年年還獨宿

"The Young Seamstress"

How can this worn face appeal?
Working at embroidery, then returning to work at the weaving
from behind a gate where there is little or nothing and long without heat
The matchmaker won't let anyone know of one so meek.
All night without rest weaving the hempen cloth,
the loom going clack-clack, clack-clack, a chilly sound.
Weave one roll on the loom, and wonder
for whose house, whose daughter will it be a dowry?
Scissors in hand, cut the cloth in pieces;
and though the night is cold, all ten fingers are straight.
I make clothes for others going to be married,
while year after year, it is I who must sleep alone.

—Heo Nanseolheon —Translated by David R. McCann[12]

"Woman's Grievance," another seven-syllable cheolgu, exemplifies the tone of the poetry believed to have been written after her marriage.[1]

閨怨

錦帶羅裙積淚痕
一年芳草恨王孫
瑤箏彈盡江南曲
雨打梨花晝掩門
月樓秋盡玉屛空
霜打蘆洲下暮鴻
瑤瑟一彈人不見
藕花零落野塘中

"Woman's Grievance"

Embroidered sash and silk skirt are wet with tears,
Every year fragrant plants lament a princely friend.
On my lute I play to its end the South River Song;
Showers of peach blossom patter on the door, shut all day.
Autumn is over at the moonlit pavilion; its jade screen desolate.
Frost encrusts the reed island; wild geese roost for the night.
I play upon the jasper lute. No one sees me.
Lotus flowers drop into the pond.

—Heo Nanseolheon[1] —Translated by Yang-hi Cheo-Wall[1]
  • Anggan bigeumdo, painted by Heo Nanseolheon
  • Mukjodo
  • Nanseolheon jip
  • Her poetry book Chwesawonchang (1612)
  • The house of her birth

Works
  • Nanseolheon jip
  • Chwesawonchang

References
  1. Choe-Wall, Yang-hi. Vision of a Phoenix: the Poems of Hŏ Nansŏrhŏn. Ithaca, NY: East Asia Program, Cornell University, 2003. Print.
  2. Kim-Renaud, Young-Key. Creative Women of Korea: the Fifteenth through the Twentieth Centuries. Armonk, NY: M.E. Sharpe, 2004. Print.
  3. "Heo Gyun and Heo Nanseolheon". PR Korea Times. September 29, 2005. Archived from the original on June 10, 2011. Retrieved October 6, 2008.
  4. Her paternal grandmother, Lady Park of the Suncheon Park clan (순천 박씨), is the maternal aunt of Queen Janggyeong
  5. He is the maternal cousin of Queen Janggyeong
  6. She is a daughter of Yi Jing, Prince Hwanseong (환성군 징, 歡城君 澄)
  7. Lady Yi is a great granddaughter of King Sejong and Queen Soheon of the Cheongseong Sim clan
  8. He is the 4th son of King Seonjo and Royal Noble Consort In of the Suwon Kim clan (인빈 김씨, 仁嬪 金氏) (1555 - 1613)
  9. It’s speculated that he had Shin Saimdang’s eldest daughter, Yi Mae-chang, as one of his concubines
  10. She became a concubine for King Gwanghaegun’s and Deposed Queen Yu’s son, Deposed Crown Prince Yi Jil (폐세자 이질, 廢世子 李祬) (31 December 1598 - 22 July 1623)
  11. kuiwon.wordpress Archived 2011-10-16 at the Wayback Machine
  12. McCann, David R. Early Korean Literature: Selections and Introductions. New York: Columbia UP, 2000. Print.

Bibliography
  • Choe-Wall, Yang-hi. Vision of a Phoenix: the Poems of Hŏ Nansŏrhŏn.
  • Kim, Jaihiun Joyce. Classical Korean Poetry.
  • Kim-Renaud, Young-Key. Creative Women of Korea: the Fifteenth through the Twentieth Centuries.
  • Lee, Peter H. Anthology of Korean Literature: from Early times to the Nineteenth Century.
  • Lee, Peter H. The Columbia Anthology of Traditional Korean Poetry.
  • McCann, David R. Early Korean Literature: Selections and Introductions.
  • McCann, David R. Form and Freedom in Korean Poetry.
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