History of nationality in Cyprus

Being strategically located between three continents, Cyprus is a unique nation that did not follow the pattern of current European territories, and until this day the island serves as a bone of contention between the rival nationalisms of the Greek and the Turkish.[1] Under the control of various powers throughout its ancient history, Cyprus was a Roman province from 58 BC to 395, after which it became part of the Byzantine Empire, then by Muslim Khalifate. Successively followed by periods of Lusignan (1192–1489), Venetian (1489–1571), and Ottoman rule (1571-1878), Great Britain eventually administered the region first under lease from the Sultan, and then upon annexation after the First World War with their colonial rule lasting until 1960.[1]

The millet system established during the period of Ottoman rule was an administrative system that served as a means of effectively reinforcing the divide between Turkish and Greek Cypriots. An administrative structure which distinguished the communities based on religion and ethnicity, each group was treated as a distinct entity. With the Orthodox Church playing a dominant position among the Greek Cypriots so as to help them preserve their ethnic, cultural, and political identity, religious activities and institutions factored into virtually every facet of the Cypriot community. Through the imposition of taxation and other various administrative tasks on a denominational basis, the millet system served as a central contributor in the creation of "political cleavage over ethnic lines.[2]

During the Ottoman period, a central supreme court in Nicosia was where the most significant criminal cases and appeals occurred. At the same time however, each district of the island (known as the five kaymakamliks) had their own separate systems in place which was presided over by the kaymakam, and represented both Muslim and Christian elected officials. The central court at Nicosia was similarly structured, but had more official clout in their supreme authority over legal matters across the island. Matters which fell under Islamic law such as marriage, divorce, or inheritance were controlled by the shari’a court.[3]

When the British arrived in Cyprus, they regarded the people they encountered as an entity which contained populations which spoke different languages and practiced different forms of worship. To the inhabitants themselves however, the term "Cypriot" did not serve as an accurate definition of their identity.[4] The expansion of the Ottoman Empire had brought with it a fluid definition of the term, and ones socially relevant identity was thus defined based on their religious identification, with birthplace only becoming relevant in its capacity to establish social relationships. Thus the inhabitants of Cyprus regarded themselves as subjects, rather than citizens.[5]

"The implementation in Cyprus of a European governmental rationality and categorization could not be contained within the forms of that rationality itself but instead overflowed those bounds and leaked into seeming unrelated areas of life."[6] Central to the ideologies of British colonial rule was the concept of equal application of legal-bureaucratic rationalization which would allow the colony to mature in a civilized, moral manner. Unfortunately, the British developmentalist approach was never effectively implemented, thereby serving as an indication of the strength of religious, familial, and cultural strongholds which governed the region.[7]

However, after a few years under British rule, the island saw an explosion of crime. Believed by the colonial administration to have been the response to "a sudden transition to a comparatively liberal institution [being] let loose in the minds of people who have a tendency towards wickedness, and that taking advantage of the liberty [led them to] engage openly in crime", a direct link was perceived between the breakdown of traditional hierarchies and the breakdown of social order.[8]

Following the establishment of a Legislative Council to deal with legal issues specific to Cyprus, it was decided that the Ottoman legal system that was in place when the British came in was regarded by the new administration as being too centralized. Claiming that the judges were prone to bribery and lacked legal training, a complete overhaul of the system was implemented in an attempt to correct the corruption of the old regime and restore a sense of order to the island.[3] A unified organization of the courts that administered a dual law system (British peoples subjected to English law and Ottoman subjects to Ottoman law), a supreme court of English judges to replace the ‘corrupt’ Muslim judges, as well replacing a large proportion of the Ottoman police force (known as the zaptiye), reflect the British response.[9]

Throughout its history, religion in Cyprus was highly political. Upon British arrival to Cyprus, it was Archbishop Sofronios who was forced to deal with the paradoxical situation in which the Church has been placed under the new administration. However, after having grown weary of the petty political intrigues that engulfed the latter years of his reign", Sofronios died in the spring of 1900, only for the factions that so exhausted him to strategize a means of coming into power.[10] It was thus in the wake of Sofronios’ death that the church's struggle for power and their ultimately triumph over national politics was set into motion. Recognizing the need to regain the state support they had lost under British administration, the clergy needed to find a way to have their decisions enforced by the will of the people, and regain authority within the state.[11]

"The battle to elect an archbishop that ensued upon Sofronios’ death began the first political campaign in Cyprus that might be called "modern." When the British came into control and the Church lost their political authority, they lost their funding as well. It was therefore in this climate of instability that the argument was made that the power of the Church and that the obligations of its people should be written into law, and that the only means of doing so would be to assign fixed salaries to the clerics, as this was believed to be a means of reconsolidating the power of the Church. The struggle for religious power under colonial rule reflects the continued desire of the Greek Orthodox Church to preserve the political stronghold they maintained during Ottoman rule.[11]

By the time the British took control of the island in 1878, the bi-communal character of Cyprus had become deeply engrained in the society. With the millet system not having been fully abolished upon establishment of British rule, a modern bureaucratic system was implemented, however control over religion, education, culture, personal status, and communal institutions.[12]

The divisive education systems were of particular significance in the upholding of ethnic distinctions between the Turkish and Greek Cypriots in the emphasis they placed on religion, national heritage, ethnic values, and the history of the Greek-Turkish conflict. The divisive curriculum combined with active church involvement in educational affairs contributed to the transference of conflicting ethnic values through the generations.[2]

It was only in the aftermath of the Second World War that Greek nationalism in its Cypriot phase was able to claim popular support for violent revolt. Greek Cypriot educators and politicians believed there was a direct link between the transmission of nationalist ideology and the creation of young Greek nationalists. Turkish Cypriots in contrast, believed moral discipline of nationalism would come from self-improvement through "culture" and "enlightened education." The sociological foundation of Turkish nationalism thus appeared to imply that the best education was a cultural one that gave pride of place.[13]

An education in nationalism in the context of Cypriot society was one oriented towards moral discipline which produces the habits of a patriotic life. To extend this concept to the nationalist violence which ensued in Cyprus, "it should be clear that the two sides of the conflict – namely, sacrifice and aggression – are irreducible to secondary explanations that describe war not as killing for one's country but dying for one's country." Perpetuating this notion of death as a patriotic act in educational institutions led to increased tensions between Turkish and Greek Cypriots.[13]

In 1950, Archbishop Makarios III of the Greek Cypriot Church initiated a petition which any inhabitant of Cyprus could sign which stated "we demand unification of Cyprus with Greece." Presenting their appeal to the UN General Assembly in 1950, it was believed that ‘Cyprus belongs to the Greek world; Cyprus is Greece itself’ the Greek government called for self-determination to assist in the unification.[14] However, despite 215,000 of the 224,000 inhabitants having expressed support for Greek union, there was no response from either Greece or Britain as they did not want to disrupt their bilateral relations.[15]

Turkey in the meantime reacted to the Greek appeal to the UN by taking measures against the Greek community in Turkey. From confiscation of property to the expulsion of thousands of people, Turkey argued that Greece was pursuing a policy of using ethnic justification to conceal their territorial expansion policies.[15] Turkey thus proposed that Cyprus was very important to Turkish security and that the island should be put back into Turkish control as it had been for nearly four hundred years. While not in accordance with UN principles of self-determination, Greek and Turkish governments negotiated settlement under British directorship in 1959.[16]

By 1954, the state of affairs spurred military resistance from the Greek-Cypriot underground organization "EOKA." Proposing a resolution to condemn Greek support for this "terrorist organization", the Greek government issued a counter-proposal stating that the people of Cyprus should be granted the right to self-determination of their future. After having established the need for a peaceful solution in accordance with the principles and purposes of the UN, in 1956 Lord Radcliffe of Britain proposed that

When the international and strategic situation permits...Her Majesty's Government will be ready to review the question of application of self-determination...to exercise of self-determination in such a mixed population must include partition among the eventual options[17]

In the spring of 1958, the Greek and British governments could not come to an agreement on a system of self-government, and thus presented the Macmillan Plan which stated that the United Kingdom, Greece, and Turkey would jointly administer Cyprus.[18]

As a result of the bi-communal character that was established under the legislation of the late 1950s, Greece and Turkey both had long-lasting impacts on Cyprians national and ethnic identity. Despite four centuries of coexistence, the two communities maintained separate ethnic characters. Strongly divided over linguistic, ethnic, cultural and religious lines, the British colonial framework of ‘divide and rule’ reinforced the separation and made no attempts to unify Cypriot political culture.[19]

Giving way to the various pressures such as the Greek Cypriot anti-colonial revolt, international pressures, as well as problems within NATO which posed great challenges and financial burdens for British authorities, Britain granted Cyprus its independence in 1960. With the end of British colonial rule, Cyprus found itself in the middle of ethnic-motivated policies made by two rival nations. Given that the goals and values of these two countries were shared by their respective communities on the island, the creation of an independent Cypriot state "represented the narrow-middle ground between mutually exclusive ethnic policies and goals."[21]

After a diplomatic attempt to convene a multilateral Cyprus conference failed as a result of Greek resistance, in December 1958 Greek and Turkish foreign ministers entered into bilateral negotiations.[22] Convening in Zurich in 1959 to establish the foundation for the political structure of the new state, the treatises and the constitution were officially signed on 16 August 1960 in Nicosia.[23]

The treatises were:[23]

Based on the dualism of the Cypriot community, the constitution accounted for the bi-communal nature of the state through the regulation and protection of the interests of both communities as distinct ethnic groups. The right for Turks and Greeks to celebrate their respective holidays, the foundation of respective relations with Greece and Turkey on educational, religious, and cultural matters, and the transplantation of ethnic fragmentation into the justice system, serve as examples of the dualism in government being implemented on a social level.[24]

However, the major instruments used for preserving cross-boundary ethnic bonds extend far further than national symbols. Rather, education, religion, culture, language, history, and military ties were implemented as a means of enhancing the division between the two groups, while at the same time strengthening the bonds with their respective motherlands.[25]

Unfortunately, the stipulations of the constitution were rigid to the point of being unworkable on a practical level. Referred to as "a constitutional straight-jacket [sic?] precluding that adaptation essential to the growth and survival of any body politic", the preservation and reinforcement of ethnic and political cleavages as was reinforced through the constitution had a detrimental impact on the new republic.[26] Furthermore, extensive minority safeguards were implemented as a compromise of the drafters and served as a reflection of the inherent inequality in Turkey's superior negotiating power, leaving many Greek Cypriots discontent with various constitutional provisions which they deemed unjust and unrealistic. Various incidents centered on basic articles of the constitution had the effect of undermining the entire state-building process.[26]

"It was on these fragmented historical and social foundations that an independent bi-communal Cypriot state was built in 1960."[27] Serving as a representation of the divided past between the two groups, the institutional framework of the Republic of Cyprus treated Turkish and Greek Cypriots as distinct political units which enhanced ethnic fragmentation and political division in the new republic. The historic inheritance of ethnopolitical polarization, combined with a lack of experience in self-governing and consent in political leadership over means of consolidating ethnic conflict therefore served as significant factors in the collapse of the Cypriot state in 1963.[27]

"The legal controversies and political polarization which paralyzed the state and the political process was merely a ‘superstructure’ of a similarly ethnically polarized and potentially explosive ‘infrastructure’ inherited from the past." With social segregation reinforced through means of division such as the absence of intermarriage, as well as limited participation in joint cultural events, there was minimal common ground upon which social interaction between the two groups could be established. Extending further into the workforce, the preservation of the segregation of education systems implemented in the colonial era, as well as separate newspapers, the two groups were unable to reconcile their traditional conflicting ethnopolitical agendas of enosis and taksim.[28]

With constitutional crises, political immobilization, ethnic passion, limited bi-communal interaction and underground military groups emerging in the highly unstable climate of the Republic of Cyprus, "the political and psychological setting was ripe for an open confrontation." With the spark of conflict ignited by factors such as President Makarios’ Thirteen-Point proposal, and the Nicosia incident, after three years of ongoing tension between Turkish and Greek Cypriots and with fruitless efforts to reconcile their broad spectrum of grievances, "a complete constitutional breakdown and eruption of violence occurred in December 1963."[29]

Despite various attempts made by the Guarantor powers to restore peace and order in the region through measures such as the Green Line and the failure of the international conference, British and Cypriot governments brought the issue to the UN Security Council on February 14, 1964. Recommending the creation of a United Nations Peacekeeping Force in Cyprus (UNFICYP ) to restore law and order, even the adoption of this UN resolution did not prevent further fighting.[30]

Turkey's intervention into Cyprus’ constitutional and ethnopolitical crisis marked an important beginning to a new phase of internationalization of the problem. Greece responding by coming in to defend Greek Cypriots, external intervention amplified the already tense climate of communal violence. With Greek and Turkish contingents already stationed on the island joining in the fighting. Britain proposed the establishment of a joint peacekeeping force, but while all the parties involved agreed to the proposal, since Greek and Turkish troops were already involved in the confrontation and thus peacekeeping was eliminated as an option for these groups. Mobilizing troops, warships and aircraft Turkey and Greece threatened to invade one another, and "the danger of an all-out Greek-Turkish war became a real and imminent possibility", particularly upon Turkey's decision to invade Cyprus in June 1964.[31] [[See Turkish invasion of Cyprus]]

"Throughout the repeated crisis that developed on Cyprus since 1963, Greece and Turkey acted as uncompromising rivals rather than members of the same political-military alliance." Their confrontation and the dangers involved were manifested in the military as well as the diplomatic fronts, and are to be regarded as a culmination of gradually increasing Greek and Turkish involvement in Cyprus, and the "renewal of old ethnic animosities." With ethnic affiliations and treaty provisions providing channels for Greek and Turkish participation in the conflict, external involvement made the crisis increasingly difficult to resolve.[32]

In 1967, a military junta took power in Athens. A couple years later in 1971, the leader of the EOKA, Grivas, founded the EOKA-B, thereby openly undermining President Makarios’ authority, and handing off command of the EOKA-B to the General Staff of the Greek military junta and its collaborators on the island of Cyprus in 1974.[33] After declaring the EOKA-B to be illegal and demanding Greek President Gizikes to withdraw Greek officers from the Cyprus National guard from the island, the Greek dictator ordered the coup against Makarios on July 15, 1974.[33] Please See Cyprus or Makarios III for further information

The bloody coup which the Greek junta staged against the Cypriot President upset the delicate balance of power on the island. Fleeing the Island with British assistance after the Greek-led Cyprus National Guard occupied the Presidential palace; Turkey invaded Cyprus so as to seek protection for Turkish Cypriots.[34]

While the immediate repercussions the coup had on Turkish Cypriots is subject to debate, it was following the Greek overthrow that Turkey invaded Cyprus in 1974. Perceived by the Greeks as an expansionist plan against Cyprus and Hellenism, "the overwhelming majority of Greeks believed that Turkey was a threat to Greece's national security and territorial integrity." In reality however, despite various grievances between the Turkish and Greeks, the Turkish invasion of the island was prompted by the Greek coup in Cyprus, and not by the domestic strife between the two communities.[35]

"Despite the intercommunal friction and sporadic fighting and violence in the island which brought Greece and Turkey close to war in the island in 1964 and 1967 Cyprus continued to be united and independent. However, both Greece and Turkey were extensively and belligerently involved in Cyprus communal and constitutional affairs."[36] With Greece actively pursuing enosis and Turkey seeking taksim, the division between the two communities on the island had become a de facto situation and an indisputable reality.[37]

The Turkish occupation of Cyprus in 1974 resulted in the division and de facto partition of the Republic of Cyprus and the creation of the unrecognized Turkish Republic of Northern Cyprus in the Turkish-controlled areas of Cyprus. Destroying the state of affairs the Treaty of Guarantee and articles of the UN charter which were designed to protect and serve, the Turkish invasion and continued occupation of nearly 40 percent of Cypriot territory is a violation of international law.[38]

The following articles have been compromised or nullified on account of Turkey's invasion of Cyprus;

Treaty of Guarantee

• Article IV

Please see Modern History of Cyprus for further information

UN Charter

• Article 2(4)
• Article 1(2)
• Article 103

Please see Charter of the United Nations for further information

Despite the calls from the international community, Turkey has failed to withdraw its military forces from the Republic of Cyprus and to end its military occupation. The international legitimacy of Cyprus thus has not been restored on account of Turkey's lack of cooperation. In order for the issue to be resolved, Turkey must finally comply with international law. However, a second dimension to the Cyprus Problem is to achieve a "lasting and effective legal solution of the intercommunity relationship and peaceful coexistence between the Greek and Turkish Cypriots in Cyprus."[39] In the event of withdrawal from Cyprus, Turkey is greatly concerned over the welfare of Turkish Cypriots. On the other hand, Greece and Greek-Cypriots fear the eruption of hostilities if they were to withdraw. "Additionally, the Turkish military withdrawal from Cyprus would greatly restore Greece's national honour and pride with respect to the tragedy of 1974."[40]

Building a nation in Cyprus by the Greek and Turkish-Cypriots poses quite a challenge to the international community. The new trend in world affairs had been towards the disintegration of the traditional concept of nation-states with creation of new ethnic and tribal identities through secession from their nation-states. An intensification of Greek-Cypriot efforts to become full members of the UN is deemed necessary, as efforts to unite Cyprus as a new federation with Turkish Cypriots may be unreasonable.[41]

For the first time in NATO history, troops from two member states were fighting one another. Besides their involvement in hostilities on Cyprus soil however, Greece and Turkey worried NATO in their mobilization and massing of troops. As a direct consequence of their involvement in the crisis, and particularly because of their decision to sail navies into Cyprus, Greece and Turkey significantly weakened NATO's southern flank. According to American diplomat George Ball, "the ethnic conflict in Cyprus threatened the stability of one flank of our NATO defences and consequently concerned all NATO partners."[43]

The main provisions of the NATO plan were the following;

• A peacekeeping force of no less than 10,000 men drawn from NATO countries to be dispatched to Cyprus to restore law and order, with Greek and Turkish contingents also being integrated into the force.
• So long as the NATO force was in place, Greece and Turkey would not intervene in the trouble island
• The force would receive political guidance from an intergovernmental committee including representatives of the participating countries. The Cyprus government would not be represented.
• A mediator from a NATO country other than the three guarantor powers of Britain, Greece, and Turkey, would be appointed to seek a peaceful settlement to the ethnic dispute.

Since all NATO members had an interest in stopping the intercommunal violence in Cyprus, for if the conflict was allowed to develop it would lead to a clash between NATO allies. Thus serving as a reflection of the fears that the Western capitals feared the conflict would pose, the plan set to resolve the problem through intervention and playing an active role in peacekeeping and mediating. Implemented with the purpose of establishing a NATO grip on the island and eliminating the conflict, "it was with this purpose in mind that the Greek and Turkish contingents would be absorbed by the NATO force and the two mainlands would waive their rights of joint or unilateral intervention."[44]

Unfortunately, the prospects of NATO's peace operation being successful were slim from the beginning. The following factors hindered the constructive interference of the Western alliance.

• Greece and Turkey put their national goals before those of the alliance, and were unwilling to use NATO as a forum for negotiations.
• Cyprus was not a member of NATO, and thus President Makarios was unwilling to accept their intervention, as he did not want to lose control of the situation or eliminate his chances of gaining support from Eastern and Third World countries
• NATO was regarded in Cyprus since the 1950s as an obstacle to the application of self-determination. Greek and Cypriot governments interpreted NATO intervention as an attempt to liquidate the island, and thus opposed their involvement.
• The proposed NATO plan was prejudging the political settlement of the conflict
• Other NATO members were reluctant to accept the Anglo-American created plan. The alliance thus could not act with cohesion and effectiveness on the issue without directly affecting its members. "An open intervention by the Alliance was in fact more likely to split the Alliance itself than to calm the situation on the island."[45]

The unsuccessful NATO initiative on Cyprus was the first and last attempt by a regional military regime to interfere in ethnic conflict. Consequently, NATO played a minimal role when conflict broke out once again in 1974. However, their lack of involvement may also be attributed to UN involvement.[46]

Although the Cyprus issue was brought to the attention of the UN in the 1950s, despite President Makarios’ numerous attempts aimed at the internationalization of the issue so as to place global pressure on Britain to withdraw from the region, it was only after the eruption of inter-communal violence in 1963 that the UN became involved.[47] Shifting the attention of the Security Council to the restoration of the internal security of Cyprujs, Maakarios was successful ine having the organization take up the issue. Several discussions were held between 1968 and 1974, and were close to finalizing details of an agreement when the coup d'état against President Makarios occurred. It was thus only in 1964 with the formation of the UNFICYP was formed that signs of UN involvement were made most visible.bill[48]

Following five rounds of the negotiations at Vienna in 1975, it was established under the so-called Vienna III agreement that Turkish Cypriots could settle in the North, with efforts put in place to ensure the freedom and right to live a normal life being extended to Greek Cypriots already living in the region. Ultimately however, the agreement was not properly implemented. In the final round of negotiations, the positions of Turkish and Greek Cypriots proved irreconcilable and a meeting proposed to discuss their proposals was never arranged.[49]

The Makarios-Demktas High Level Agreement of 1977, the Kyprianou-Denktas High Level Agreement of 1979, The 1983 Memoire of Perez de Cuéllar, as well as a variety of efforts between 1984 until the present have been implemented in an attempt to reconcile the grievances between the two groups. However, due to Turkey's unwillingness to compromise combined with certain agreements falling short of international law, and consequently none of the resolutions are legally binding.[50]

Conceptually, the UN's task is to reconcile the Greek Cypriot attempt to return as close as possible to the status quo (before 1974), versus the Turkish Cypriot objective to legalize the de facto situation which has been in place since then. In an attempt to bridge these aspirations, the UN proposals embody the core issues of governance, territory, property and security.[50]

"Despite the continued tensions and dangers of a war conflict caused by the Cyprus problem, the United Nations, and generally the international community, has failed to play an effective and dynamic role in the solution of the Cyprus problem. It appears that the Cyprus problem and its solution have not been treated as a high enough priority on the United Nations global agenda." While the UNFICYP continues to strive towards a solution, the situation is generally regarded as an old and contained conflict, and the Turkish invasion has become a status quo problem.[51]

The United Nations Peace-keeping Force in Cyprus (UNFICYP) was established with the consent of the Government of the Republic of Cyprus on 27 March 1964. Mandated following the outbreak of intercommunal violence and Turkey's imminent invasion, the force was initially stationed for three months but was later extended and renewed in the interest of preserving peace and security.

According to the mandate laid down in Security Council resolution 186 (1964) and subsequent resolutions of the Council concerning Cyprus, UNFICYP's main functions in the interest of preserving international peace and security, can be summarized as follows:

• Preventing a recurrence of fighting - maintaining the cease fire. At the end of the 1974 Turkish invasion and the occupation of the northern 36.4% of the territory of the Republic of Cyprus, the mandate of the Force was adjusted to the new situation. The most significant change was the adoption of a new operation concept, that of the buffer zone, which was used to describe the area between the two cease-fire lines.
• Contributing to the maintenance and restoration of law and order as necessary.
• Contributing to a return to normal conditions.
• Humanitarian functions. (Taking measures for the relief and welfare of the refugees and giving assistance to the enclaved persons in the occupied areas).[52] See also United Nations resolutions relating to Cyprus

The EU is a firm supporter of UN efforts to achieve peaceful settlement of the region, and at its meeting in Dublin in June 1990 they issued a declaration stating ‘the European Council, concerned about the situation, fully affirms its support for the unity, independence, sovereignty and territorial integrity of Cyprus in accordance with relevant UN resolutions.’ The EU also decided to appoint a representative to monitor developments of the Cyprus peace process. Due to their concern over lack of settlement of the region, the EU is considered to be in a unique position in playing a role to bring about stability to Cyprus. Becoming part of the EU integration process offers Greek and Turkish Cypriots an opportunity to resolve their differences and achieve the security and stability they have been longing for.[56]

The State of Cyprus is an independent and sovereign Republic with a presidential regime, the President being Greek and the Vice-President being Turk elected by the Greek and the Turkish Communities of Cyprus respectively as hereinafter in this Constitution provided.

For the Purpose of the Constitution:

• The Greek Community comprises all citizens of the Republic who are of Greek origin and whose mother tongue is Greek or who share the Greek cultural traditions or who are members of the Greek-Orthodox Church;
• The Turkish Community comprises all citizens of the Republic who are of Turkish origin and whose mother tongue is Turkish or who share the Turkish cultural traditions or who are Moslems;
• Citizens of the Republic who do not come within the provisions of paragraph (1) or (2) of this Article shall, within three months of the date of the coming into operation of this Constitution, opt to belong to either the Greek or the Turkish Community as individuals, but, if they belong to a religious group, shall so opt as a religious group and upon such option they shall be deemed to be members of such Community:
• Provided that any citizen of the Republic who belongs to such a religious group may choose not to abide by the option of such group and by a written and signed declaration submitted within one month of the date of such option to the appropriate officer of the Republic and to the Presidents of the Greek and the Turkish Communal Chambers opt to belong to the Community other than that to which such group shall be deemed to belong:
• A person who becomes a citizen of the Republic at any time after three months of the date of the coming into operation of this Constitution shall exercise the option provided in paragraph (3) of this Article within three months of the date of his so becoming a citizen;
• A Greek or a Turkish citizen of the Republic who comes within the provisions of paragraph (1) or (2) of this Article may cease to belong to the Community of which he is a member and belong to the other Community upon
  • a written and signed declaration by such citizen to the effect that he desires such change, submitted to the appropriate officer of the Republic and to the Presidents of the Greek and the Turkish Communal Chambers;
  • The approval of the Communal Chamber of such other Community;
• A married woman shall belong to the Community to which her husband belongs.

• The term «Overseas Cypriots» means persons of Cypriot descent who reside abroad even if they do not have Cypriot citizenship.
• Cyprus accepts dual citizenship and Overseas Cypriots may have both Cypriot citizenship and citizenship of the country of their residence or of another country.
• Any British subject who was born in Cyprus whose father or grandfather was born in -- - Cyprus may become automatically citizen of Cyprus on 16 August 1960, if he was ordinarily resident in Cyprus at any time in the period of five years immediately prior to 16 August 1960.
• Any person of Cypriot Origin who was not in Cyprus during the five years prior to 16.8.1960 does not become automatically a citizen of Cyprus. He may apply for citizenship of the Republic of Cyprus, either according to Laws of 1967 - 2001 or to Annex «D» to the Treaty of Establishment of the Republic of Cyprus.
• A person born in Cyprus or abroad on or after the 16.8.1960 and living permanently and legally in Cyprus shall automatically be a citizen of the Republic and on application in the prescribed manner if he lives permanently in a foreign country, provided that at the person's birth any one of his parents was a citizen of the Republic.
• Applications, for citizenship are submitted to the Consular Authorities abroad or the office of «Civil Registry and Migration Department» in Nicosia or the Offices of the District Officers if the applicants are in Cyprus.
• Adults (over 18) of Cypriot descent, who are citizens of any country and live abroad, may acquire Cypriot Citizenship by application for registration on the basis of Article 4 (3) of the Laws, form M123, (for those born after 16.8.1960). Persons born before 16.8.1960 can apply, for citizenship, either according to the Cyprus citizenship Laws article 5(1) if they are citizens of UK and colonies or of a commonwealth country and reside in Cyprus (form 124) or Annex «D» (form M71, M72) if they reside abroad.
• Minors (under 18) whose parents have acquired Cypriot citizenship after their birth, may register as Cypriot citizens upon application from their parents on from M126 on the basis of article 5(3) of the above Laws.
• Aliens who are married to Cypriot citizens are entitled to apply for Cypriot citizenship, after completing three years of marriage and cohabitation with their Cypriot spouse. The marriage certificate, good character certificate, the birth certificate of the applicant and particulars of the Cypriot spouse (i.e. copy of Cyprus passport) are required. Also a certificate issued by the Chairman of Communal Council (Muhtar) stating that the two spouses have been living continuously in his sector for at least two years immediately prior to the date of their application, should be provided. The applicant must be legally residing in Cyprus. The application must be submitted on form M125 (in duplicate).
• A male or female child under the age of twenty-one who is not married shall belong to the Community to which his or her father belongs, or, if the father is unknown and he or she has not been adopted, to the Community to which his or her mother belongs.

[58]

According to Article 14 of the Constitution of the Republic of Cyprus Law of 1967; The Republic of Cyprus Citizenship Law of 1967 makes provision for the acquisition and renunciation and deprivation of citizenship, and states that "no citizen shall be banished or excluded from the Republic under any circumstances".

One may acquire citizenship of Cyprus in the following ways;

• Jus Sanguinis
• Cypriot citizenship of one's parents at birth
• Marriage to a citizen of the Republic (and have lived together for two years minimum)
• Naturalization (satisfaction of certain qualifications including seven years residence)

Ones citizenship can be renounced in the following ways;

• Registration of a formal declaration (but can be withheld if for reasons of avoidance of military service or to evade prosecution of a crime)

According to Section 8 of the Law, the Council of Ministers may deprive one of citizenship under the following conditions;

• citizenship was initially acquired through naturalization or registration
• if citizenship has been obtained by fraud, false representation concealment of material fact
• if a naturalized person shows himself or herself to be disloyal or disaffected towards the Republic
• if the naturalized person had dealings with the enemy in time of war
• if a naturalized person was sentenced to a term of imprisonment of not less than 12 months within five years from naturalization
• if a naturalized person has been ordinarily resident in a foreign country for a period of seven years and during that period has neither

(i) been at any time in the service of the Republic or of an international organization of which the Republic was a "member", or (ii) registered annually in the prescribed manner at a consulate of the Republic an intention to retain citizenship of the Republic. Section 8 (5) of the Law states however that "the Council of Ministers shall not deprive a person of his citizenship under the above section unless it is satisfied that it is not conducive to the public good that that person should continue to be a citizen of the Republic". There is no provision in the Law allowing the deprivation of the citizenship on grounds of nationality, ethnicity, race, religion or language. Dual Citizenship is recognized. https://web.archive.org/web/20071011044319/http://www.legislationline.org/?tid=11&jid=13&less=false

All Cypriot citizens are eligible for a Cyprus Passport.

Persons who submit an application to be issued with a Cyprus Passport or a Travel Document for the first time should produce the following documents:

• Application (Form M.9)

Part V of the application should be endorsed by the President of the Quarter where the applicant lives or by a Consular Official in the case of applicants living abroad.

• Birth Certificate (original)
• Marriage Certificate (for married women)
• Cypriot Citizenship Certificate (if the applicant has acquired the Cypriot Citizenship by registration or naturalisation)
• Certificate of the Police Authority (in the case of application for replacement of a lost Passport)
• Two recent photographs (the one certified by the Community President unless the applicant presents himself personally)

Children under the age of 18 are regarded as underage children. Underage children up to the age of 12 may be included in the Passport of their parents or acquire their own Passport provided both parents consent.

It is stressed that underage children over 12 should without fail acquire their own Passport. The form is completed by the underage applicant and signed by the both parents.

If the parents are divorced the consent of both parents or a Family Court Decision for parental care is necessary.[59]

People may make an application to obtain an Immigration Permit on the basis of one of the Categories referred to in Regulation 5 of the Aliens and Immigration Regulations of 1972. An Immigration Permit will not be granted to anybody unless the Immigration Control Board recommends to the Minister of Interior that such person belongs to one of the following Categories:

Category A: Persons who intend to work as self-employed in agriculture, cattle breeding, bird breeding or fish culture in the Republic, provided that they have in their possession adequate land or a permit to acquire same, they have fully and freely at their disposal capital of CY£250,000 and such an employment should not negatively affect the general economy of the Republic.

Category B: Persons who intend to work as self-employed in mining enterprises in the Republic, provided that they have in their possession a relative permit, they have fully and freely at their disposal capital of CY£200,000 and such an employment should not negatively affect the general economy of the Republic.

Category C: Persons who intend to work as self-employed in a trade or profession in the Republic, provided that they have in their possession a relative permit, they have fully and freely at their disposal capital of CY£150,000 and such an employment should not affect negatively the general economy of the Republic.

Category D: Persons who intend to work as self-employed in a profession or science in the Republic, provided that they have academic or professional qualifications, for which there is demand in Cyprus. Possession of adequate funds is also necessary.

Category E: Persons who have been offered permanent employment in the Republic, which will not create undue local competition.

Category F: Persons who possess and have fully and freely at their disposal a secured annual income, high enough to give them a decent living in Cyprus, without having to engage in any business, trade or profession. The annual income required should be at least CY£5,600 for a single applicant and moreover at least CY£2,700 for every dependent person, but the Immigration Control Board may demand additional amounts as necessary. Most applicants come under this Category, the majority of them being pensioners or retired persons.

For the granting of an Immigration Permit application is submitted on form M.67 to the Civil Registry and Migration Department directly or through the District Aliens and Immigration Branches of the Police. The application should be accompanied by the appropriate documents, depending on the Category for which it is submitted. Applications for Category F which are the most usual should be accompanied by the original of documents regarding the income of the applicants. Applicants who are abroad may submit an application directly to Cyprus, as stated above or through the local Consular Authorities of the Republic of Cyprus. The applications are examined by the Immigration Control Board which submits a relevant suggestion to the Minister of the Interior for a decision to be taken.[60]