Jam Nizamuddin II

Nizamuddín was elected to the throne of the Kingdom by joint councils of men of Thatta, as well as of the military on the 25th of Rabi' al-awwal, 866 (1461 CE), after the death of his father Jam Sanjar. Shortly, after his accession, he went with a large force to Bukkur, where he spent about a year, fighting Baloch tribes. He strengthened the fort of Bukkur and left the place in charge of his house-born slave Dilshád, after returning to the capital.

Tomb Of Sultan Jam Nizamuddin Bin Sultan Jam Sadaruddin

Tomb Of Sultan Jam Nizamuddin Bin Sultan Jam Sadaruddin

For a period of forty-eight years, he reigned Thatta with absolute power. He was considered a wise and a just ruler, under whom madrasahs and mosques flourished, while the people enjoyed a long period of peace and prosperity. Travelers could pass through Sindh, without harm to their person or property. The people followed strict Muslim rules. Congregations assembled in the mosques: no one was willing to say his prayers alone. The rise of Thatta, as an important commercial and cultural center, was directly related to his patronage and policies. The period contributed significantly to the evolution of a prevailing architectural style that can be classified as early Sindhi-Islamic.

Coin during the rule of Nizamuddin

In the last part of Nizamuddín's reign, after 1490 CE, a Mongol army under Shah Beg Arghun came from Kandahar and attacked many villages of Chundooha and Sideejuh, invading the towns of Ágrí, Ohándukah, Sibi Sindichah and Kót Máchián. Nizamuddín sent a large army under his Vazier and adopted son Darya Khan Lashari,[5] which, arriving at the village known by the name of Duruh-i-Kureeb, also known as Joolow Geer or Halúkhar near Sibi, defeated the Mughals in a pitched battle. According to other sources, this battle took place at Jalwakhir near Bibi Nani in the Bolan pass.[6] Sháh Beg Arghun's brother Abú Muhammad Mirzá was killed in battle, and the Mughuls fled back to Kandahár, never to return during the reign of Nizamuddin. Soon thereafter, Nizamuddin died after a long reign of 48 years.

It is said that as a young man he was eager to learn, spending much of his time in college and cloisters. He had a good, affectionate temper, was obliging and an industrious person. He was very religious and regular in his prayers and practiced abstinence. In his days' mosques were said to be always full at the time of prayers.

According to a story he visited his stables regularly every week and would pass his hand over the forehead of his horses saying "O lucky beings, I do not wish to ride you in order to fight with others unless to go against Kafirs. On all the four sides of us we have Muslim rulers. May God never gives us any cause other than in accordance with the religious law, to go elsewhere, or others to come here, lest innocent blood of Muslims be shed and I will be ashamed in the august presence of God."

Nizamuddin and Sultan Hoosain Langah of Multan were befriended even though the latter had sheltered Samma nobles expelled by Nizamuddin.

Nizamuddin was fond of the company of learned men, with whom he liked discussing literary subjects. There is a story that a learned man of Shiraz, Jaláluddín Muhammad Roomi, had come from Persia to Sindh and had sent his two pupils Mír Shamsuddín and Mír Muín to Thatta to arrange for his sojourn there. Nizamuddin, learning the intention of the Persian scholar, ordered a place to be prepared for his reception and sent the two pupils with a large sum for expenses of the journey, ordering them to bring the learned man. But before their arrival their master had died. Mír Shamsuddín and Mír Muín, therefore, returned to Thatta in vain and took up their abode at the place.

Cousens wrote in The Antiquities of Sind:[7]

His tomb is in the necropolis on Makli Hill. It is square in the plan but the dome was never constructed, work stopped when the walls reached the springing line. On the exterior of the building there are twelve bands of decoration running around the building from top to bottom comprising diamonds, lotuses, Quranic inscriptions, and geometric patterns. There are two unusual features: the mihrab in the interior and the corresponding balcony on the exterior. This type of balcony recalls those in Gujarat therefore it is possible that craftsmen from Gujarat were responsible for this tomb. This is a close view of a section of the wall, showing the richly carved balcony and the bands of decorative carving along the wall.

• Samma (tribe)

This article includes content derived from "History of Sind - translated from Persian books" by Mirza Kalichbeg Fredunbeg (1853–1929), published in Karachi in 1902 and now in the public domain.

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• Media related to Jam Nizamuddin II at Wikimedia Commons
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