Kashmir Martyrs' Day

GM Lone writes in Kashmir Life that four incidents occurring in quick succession resulted in the tragedy of 13 July.[9]

In the first case, a businessman in Udhampur had converted to Islam. His property was taken from him and given to his brother. A suit filed was dismissed with remarks that unless he re-entered the Hindu faith, he was not entitled to any property. This was done in accordance with a decree issued by the Dogra Government on 31 December 1882.[9]

In the second case, on 29 April 1931, Muslims were stopped from continuing with Khutbah after police intervened. Following an outburst by Mir Hussain Bakhsh related to excessive interference in religious matters by the King, a protest was held at the main masjid in the city. Following this, protests against the administration became more frequent.[9]

In the third case, on 4 June in the Central Jail Jammu, police constable Fazal Dad Khan's copy of Panjsurah (five chapters from the Quran) was thrown away in "recklessness" by a sub-inspector. Fazal Dad approached the Mosque.[9] The fourth incident took place in Srinagar on 20 June 1931 when leaves of the Quran were found in a public latrine.[9]

In his work "Inside Kashmir" date 1941, Prem Nath Bazaz writes, "The driving force behind the mass agitation till the 13th July was the discontent among the rank and file of the Muslims. [...] those who laid down their lives at the jail gate did so fighting against an unsympathetic government [...].[9]

Kanqah-i-Maula, the location where Abdul Qadeer made the speech which got him arrested.

Abdul Qadeer Khan was an employee of an English army officer, Major Butt of the Yorkshire Regiment, posted at Peshawar. Abdul Qadeer had been attending the protest meetings and at Kanqah-i-Maula, on 21 June 1931, he was unable to suppress his feelings, which resulted in his impromptu address to the crowd.[10]

Rashid Taseer in his "Tarikh-i-Hurriyat", recorded his speech as:[11]

"Muslim brothers: the time has now come when we should not meet force by great force to put an end to the tyrannies and brutalities to which you are subjected, nor will they solve the issue of disrespect to Holy Quran to your satisfaction. You must rely up on your own strength and wage a relentless war against oppression"; pointing his finger towards the palace he shouted, : "raze it to the ground". He said, "We have no machine guns. But we have plenty of stones and brickbats."

His speech was recorded by the authorities and a few days later, on 25 June, he was arrested. He was charged with "sedition" and "wantonly giving provocation with intent to cause riot" under the Ranbir Penal Code. His trial started on 4 July in the Court of the Sessions Judge, Srinagar. During the four hearings on 4, 6, 7 and 9 July, a large number of Muslims gathered in the compound of the Court to witness this trial.[9]

On 13 July 1931, Khan’s trial continued in Srinagar Jail. Combining police and jail forces, there were about 160 policemen of various ranks. Out of these at least 31 were armed with guns. About 4000 to 5000 people had turned up to witness the trial. They were denied entry into the compound. However about 200 nevertheless entered and remined inside peacefully.[9] At noon, Muslims lined up for prayers. Shortly after this, the arrival of officials including the District Magistrate and Superintendent of Police caused commotion. Slogans such as "Allah-o-Akbar- Islam Zindabad" and "Abdul Qadeer Zindabad" were shouted. The arrival of the judge caused more commotion and slogans being raised, "Release Abdul Qadeer! Our brother from Rawalpindi!" Soon the police charged them with batons and the people fought with stone, bats, and hand to hand fighting. In the commotion a gun was snatched by a member in the crowd, and he was in turn shot dead by a policeman.[9]

Governor Turlok Chand ordered the armed police to open fire. According to the evidence officially placed before the Dalal Inquiry Commission (Srinagar Riot Enquiry Committee),[12] 180 rounds were fired. Seventeen Muslims were killed on the spot and forty received serious injuries, five of whom died later. According to The Hindu, the Daily Tribune dated 28 July 1931 reported the deaths of 21 Muslims in the firing.[9]

GS Raghavan described 13 July 1931, in his book The Warning From Kashmir:[6]

"The hearing in jail fell on 13th July. On that day, a mob stormed the jail and demanded admittance [...] gates had been forced and the inner gates were attacked. At the suggestion of the Judge, two Muslim lawyers, representing the accused, harangued the visitors to go out of the Jail precincts. Finding that there was no possibility of ingress, the crowd went out and started stoning officials and set fire to the police lines. The police force was then called in. All efforts to pacify the unruly mob proved futile.[...] The crowd stoned the policemen and the prisoners were liberated. [...] the District Magistrate directed fire to be opened. The crowd fell off but later it re-assembled and resumed stoning. It had to be dispersed with a Lathi charge. [...] the cavalry had to pursue it and disperse it again. [...] loot over an extensive area followed [...] pandemonium prevailed."

The crowds buried the bodies in the graveyard of the Shrine of Khwaja Bahawuddin Naqshbandi (Ziyarat Naqshband Sahab) in Srinagar, which has since come to be known as Mazar-e-Shuhada or the Martyrs' Graveyard.[4]

Jyoti Bhusan Das Gupta, the author of "Jammu and Kashmir", wrote "[…] modern Kashmir’s 'freedom movement' was born on 13 July 1931".[13] Prem Nath Bazaz wrote "Historically and politically, 13^th July 1931 was the most important day in the annals of contemporary Kashmir. From this day the struggle for independence and freedom in the most modern sense started openly".[14] Sheikh Abdullah compared the day with the Jallianwala Bagh Massacre.[14] Chitralekha Zutshi however emphasized the "multi-casualty of the incident" and that the incident was "an outcome of the socio economic and socio political crisis in Kashmir".[14]

The Reading Room Party, in protest of the killings, announced a state wide shutdown. At a public meeting at the Martyrs' Graveyard, Abdullah announced that 13 July, henceforth, would be Martyr's Day. Amidst the following unrest, arrests included those of Sheikh Abdullah and Chaudhry Ghulam Abbas.[4]

The aftermath of 13 July resulted in Maharaja Hari Singh appointing a commission to look into Muslim grievances chaired by B J Glancy. B J Glancy was also given the task of democratizing the monarchy. This resulted in the suggestion to set up a legislative assembly which would materialize in 1934.[4]

• NC posts 1931 picture to recall Kashmir’s "struggle for dignity and identity". The Tribune. 13 July 2020.
• Manu Khajuria (13 July 2019). July 13, 1931: Not Martyrs Day but Black Day for the Hindu narrative in Jammu and Kashmir. DailyO
• Sanatan Dharam YMA (24 October 1931) [31 October 2020]. 1931 — A Memorandum. Kashmir Life