List of Dai of the Dawoodi Bohra

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Al-Malika al-Sayyida (Hurratul-Malika) was instructed and prepared by Imām Mustansir and following Imāms for the second period of satr. It was going to be on her hands that Imām Taiyab abi al-Qasim would go into seclusion, and she would institute the office of Da'i al-Mutlaq. Syedna Zoeb bin Moosa was first to be instituted to this office, and the line of Taiyabi Dā'ĩs that began in 1132 has passed from one Dā'ī to another, continuing to the present time. One of the sect which follows these Fatimid Dā'īs is the Dawoodi Bohra dawat.

Until the 23rd Dā'ī, the center of the dawat was in Yemen. The 23rd Dā'ī, Syedna Mohammed Ezzuddin designated Syedna Yusuf Najmuddin ibn Sulaiman in Sidhpur, Gujarat, India, as his successor. Upon becoming the 24th Dā'ī, Yusuf Najmuddin ibn Sulaiman stayed in India for a few years before going to Yemen. He died and was buried there. Because of the intense persecutions against the dawat by the Zaydi rulers of Yemen, the 24th Dā'ī designated Syedna Jalal Shamshuddin in India as his successor, and the center of the dawat then moved permanently to India. The 25th Dā'ī also died in 1567 CE, and is buried in Ahmedabad, India, the first Dā'ī to have his mausoleum in India. Even though his time as Dā'ī was short – only a few months – he was Walī al-Hind under the 24th Dā'ī for 20 years.

After breaking with the Fatimid teaching hierarchy, the Tayyibiyah in the Yemen recognized the Sulayhid queen as the hujjah of the concealed imam Al-Tayyib; with her backing they set up an independent teaching hierarchy headed by a daee mutlaq ("unrestricted summoner") whose spiritual authority since her death in 1138 has been supreme. The second daee mutlaq, Ibrahim Al-Hamidi (1151–1162), became the real founder of the tayyibi esoteric doctrine, which he elaborated especially in his Kitab kanz Al-walad (Book of the child's treasure). The position remained in his family until 1209, when it passed to Ali ibn Muhammad of the Banu Al-Walid Al-Anf family, which held it for more than three centuries with only two interruptions. The political power of the Yemenite daees reached a peak during the long incumbency of Idris Imad Al-Din ibn Al-Hasan, the nineteenth daee mutlaq (1428–1468). He is also the author of a seven-volume history of the Ismaili imams, Kitab uyun Al-akhbar (Book of choice stories) and of a two-volume history of the Yemenite daees, Kitab nuzhat Al-akhbar (Book of story and entertainment), as well as works of esoteric doctrine and religious controversy. While the Yemenite daees had been able to act relatively freely with the backing or protection of various rulers during the early centuries, they usually faced hostility from the Zaydi imams and in the sixteenth century suffered relentless persecution. In 1539 the twenty-third daee mutlaq appointed an Indian, Yusuf ibn Sulayman, as his successor, evidently in recognition of the growing importance of the Indian tayyii community. Yusuf came to reside in the Yemen, but after his death in 1566 his successor, also Indian, transferred the headquarters to Gujarat in India.

The Tayyibiyah preserved a large portion of the Fatimid religious literature and generally maintained the traditions of Fatimid doctrine more closely than the Nizariyah. Thus the Tayyibi daees always insisted on the equal importance of the z ahir and batin aspects of religion, strict compliance with the religious law and esoteric teaching. Qadi Al-Numan's Da' a'im Al-Islam has remained the authoritative codex of Tayyibi law and ritual to the present. In the esoteric doctrine, however, there were some innovations which gave the Tayyibi gnosis its distinctive character. The Rasa'il Ikhwan Al-Safa'were accepted as the work of one of the pre-Fatimid hidden imams and were frequently quoted and interpreted.

The Tayyibiyah in India are commonly known as the Bohoras. There are, however, also Sunni and some Hindu Bohoras; they are mostly engaged in agriculture, while the Ismaili Bohoras are generally merchants. The origins of the Tayyibi community in Gujarat go back to the time before the Tayyibi schism. According to the traditional account an Arab daee sent from the Yemen arrived in the region of Cambay with two Indian assistants in 1068. The Ismaili community founded by him, though led by local walis, always maintained close commercial as well as religious ties with the Yemen and was controlled by the Yemenite teaching hierarchy. It naturally followed the Yemenite community at the time of the schism. From Cambay the community spread to other cities, in particular Patan, Sidhpur, and Ahmadabad. In the first half of the fifteenth century the Ismailiyyah were repeatedly exposed to persecution by the Sunni sultans of Gujarat, and after a contested succession to the leadership of the Bohora community, a large section, known as the Jafariyah, seceded and converted to Sunnism.

After its transfer from the Yemen in 1566, the residence of the daee mutlaq remained in India. The succession to the twenty-sixth daee mutlaq, Daud ibn Ajabshah (d. 1591), was disputed. In India Daud Burhan Al-Din ibn Qut bshah was recognized by the great majority as the twenty-seventh daee mutlaq. However, Daud ibn Ajabshah's deputy in the Yemen, Sulayman ibn Hasan, a grandson of the first Indian daee mutlaq Yusuf ibn Sulayman, also claimed to have been the designated successor and after a few years he came to India to press his case. Although he found little support, the dispute was not resolved and resulted in the permanent split of the Daudi and Sulaymani factions recognizing separate lines of daees.

The leadership of the Sulaymaniyah, whose Indian community was small, reverted to the Yemen with the succession of the thirtieth daee mutlaq, Ibrahim ibn Muhammad ibn Fahd Al-Makrami, in 1677. Since then the position of daee mutlaq has remained in various branches of the Makrami family except for the time of the forty-sixth daee, an Indian. The Makrami daees usually resided in Badr in Najran. With the backing of the tribe of the Banu Yam they ruled Najran independently and at times extended their sway over other parts of the Yemen and Arabia until the incorporation of Najran into Saudi Arabia in 1934. The peak of their power was in the time of the thirty-third daee mutlaq, Ismail ibn Hibat Allah (1747–1770), who defeated the Wahhabiyah in Najd and invaded hadramawt. He is also known as the author of an esoteric Qur'an commentary, virtually the only religious work of a Sulaymani author published so far. Since Najran came under Saudi rule, the religious activity of the daees and their followers has been severely restricted. In the Yemen the Sulaymaniyah are found chiefly in the region of Manakha and the haraz mountains. In India they live mainly in Baroda, Ahmadabad, and Hyderabad and are guided by a representative (mansub) of the daee mutlaq residing in Baroda.

The daees of the Daudiyah, who constitute the great majority of the Tayyibiyah in India, have continued to reside there. All of them have been Indians except the thirtieth daee mutlaq, Ali Shams Al-Din (1621–1631), a descendant of the Yemenite daee Idris EImad Al-Din. The community was generally allowed to develop freely although there was another wave of persecution under the emperor Awrangzib (1635–1707), who put the thirty-second daee mutlaq, Qutb Al-Din ibn Daud, to death in 1646 and imprisoned his successor. The residence of the Daudi daee mutlaq is now in Bombay, where the largest concentration of Bohoras is found. Outside Gujarat, Daudi Bohoras live in Maharashtra, Rajasthan, in many of the big cities of India, Pakistan, Sri Lanka, and Burma, and the East Africa. In the Yemen the Daudi community is concentrated in the Haraz mountains.

After the death of the twenty-eighth daee mutlaq, Adam Safi Al-Din, in 1621, a small faction recognized his grandson Ali ibn Ibrahim as his successor and seceded from the majority recognizing Abd Al-Tayyib Zaki Al-Din. The minority became known as Alia Bohoras and have followed a separate line of daees residing in Baroda. Holding that the era of the prophet Muhammad had come to an end, a group of Alias seceded in 1204/1789. Because of their abstention from eating meat they are called Nagoshias (not meat eaters). In 1761 a distinguished Daudi scholar, Hibat Allah ibn Ismail, claimed that he was in contact with the hidden imam, who had appointed him his hujjah and thus made his rank superior to that of daee mutlaq. He and his followers, known as Hibtias, were excommunicated and persecuted by the Daudiyah. Only a few Hibtia families are left in Ujjain. Since the turn of the century a Bohora reform movement has been active. While recognizing the spiritual authority of the daee mutlaq it has sought through court action to restrict his powers of excommunication and his absolute control over community endowments and alms. All of these groups are numerically insignificant.

During testimony of 51st Dai Syedna Taher Saifuddin, he clarified about knowledge classes of 'Zahir', 'Tawil' and, 'Haqiqat' present in community. First two are known to many but third one namely 'Hakikat' content some religious truths known to very few. Some of which are known to only 2 or 3 persons in community, and there is also knowledge which is available with Dai only, and he gets it from his predecessor Dai.[1]

Up to the 23rd Dā'ī, the center was at Yemen; for India, a "Walī al-Hind" (representative/caretaker for India) was designated by the Dā'ī to run the dawat in India. Moulai Abdullah was the first Walī al-Hind in the era of Imam Mustansir (427–487 AH). Moulai Abadullah (originally named Baalam Nath) and Moulai Nuruddin (originally named Roop Nath) went to Cairo, Egypt, to learn, and went to India in 467 AH. Moulai Ahmed was also their companion.

Dā'ī Zoeb appointed Maulai Yaqoob (after the death of Maulai Abadullah), who was the second Walī al-Hind of the Fatimid dawat. Moulai Yaqoob was the first person of Indian origin to receive this honour under the Dā'ī. He was son of Moulai Bharmal, minister of Hindu Chaulukya king Jayasimha Siddharaja (Anhalwara,Patan) (487–527 AH/1094–1133 CE). With Minister Moulai Tarmal, they had honoured the Fatimid dawat along with their fellow citizens on the call of Moulai Abdullah. Moulai Fakhruddin, son of Moulai Tarmal, was sent to western Rajasthan, India, and Syedi Nuruddin went to the Deccan (death: Jumadi al-Ula 11 at Don Gaum, Aurangabad, Maharashtra, India).

One Dā'ī after another continued until the 23rd Dā'ī in Yemen. Persons were appointed to the position of Walī al-Hind one after another up to Walī al-Hind Moulai Jafer, Moulai Abdul Wahab, and Moulai Qasim Khan bin Hasan (the last one being the 11th Walī al-Hind, and who died in 950 AH/1543 CE in Ahmedabad). The Awliya al-Hind were champions of the Fatimid dawat in India, who were instrumental in maintaining & propagating it on instructions of the Dā'ī at Yemen, and it is because of them that the Fatimid dawat was able to survive the persecutions in Cairo and Yemen. A list of them is also given below along with the relevant Dā'īs. The dawat was transferred to India from Yemen when the 23rd Dā'ī Syedna Mohammed Ezzuddin designated as his successor (and, thus the 24th Dā'ī) Syedna Yusuf Najmuddin ibn Sulaiman in Sidhpur, Gujarat, India.

In the generation of Moulai Yaqoob, Moulai Ishaq, Moulai Ali, Syedi Hasan Feer continued one after another as Wali-ul-Hind. Syedi Hasan Feer was fifth Wali in the era of 16th Dai Abadullah (d.809 AH/1406 AD) of Yemen. Names of Wali al-hind are also given along with concerned Dai below.

Dai period: 530–546 AH/1138–1151 CE

Place: Houth, Yemen

Died: Moharram 10, 546 AH/5th May, 1151 CE

Mawazeen(Associate): Khattab bin Hasan, Ebrahim bin Husain Al Hamidi

• 1st Wali al-Hind: Moulai Abdullah at Khambat, Gujarat. Died: Moharram 1st.
• Syedi Nuruddin covered Deccan (death: Jumadi al-Ula 11 at Don Gaum, Aurangabad, Maharashtra, India).
• Moulai Fakhruddin Shaheed covered Rajasthan (death Moharram 27 at Galiakot, Dungarpur, Rajasthan).
• The second Wali al-Hind: Moulayi Yaqub bin Moulai Bharmal at Patan, Gujarat. Died: Rajab 14.

Left: Mausoleum of the first Wali al-Hind of the Isma'ili mission: Abdullah, Khambat, Gujarat. Right: Mausoleum of Fakhr al-Din Shaheed, Galiakot, India.

Dai period: 546–557 AH/ 1151–1162 AD

Place of dai office : BANI HAMID,YEMEN

Death: 16 Shabaan, 557AH

Mawazeen: Ali bin Husain bin Ahmad bin Waleed, Hatim bin Ibrahim Al Hamidi

Mukasir: Mohammad bin Taher Al Haresi

Dai period: 557–596 AH/ 1162–1199 AD

Place of dai office : Al-Hutaib, Yemen

Death: 16 MOHARRAM, 596

Mawazeen: Mohammad bin Taher, Ali bin Mohammadinil Waleed

Dai Period: 596–605 AH/ 1199–1209 AD

Place of dai office : SANNA,YEMEN

Death: 25 Zilqad, 605

Mazoon: Ali bin Mohammadinil Waleed

Dai period: 605–612 AH/ 1209–1216 AD

Place of dai office : Ugmur (Haraaz),YEMEN

Death: 27 Shaban, 612

Mazoon: Ali bin Hanzala

(3rd Wali-ul-Hind : Moulai Ishaq bin Yaqub, Patan, Gujarat.)

Dai period: 612–626 AH/ 1216–1229 AD

Place of dai office : HAMADAN,YEMEN

Death: 22 Rabi-ul awwal, 626

Mazoon: Ahmad bin Mubaarak

Mukasir: Husain bin Ali

Dai period: 626–627 AH/ 1229–1230 AD

Place of dai office : HAMADAN,YEMEN

Death: 28 Jumadil akhir, 627

Mazoon: Husain bin Ali

Mukasir: Al Qazil ajal Ahmad

Dai period: 627–667 AH/ 1230–1269 AD

Place of dai office : SANAA,YEMEN

Death: 28 Safar, 667

Mawazeen: Al Qazil ajal Ahmad, Ali bin Husain

Mukasir: Syedi Mohammad bin Assad bin Mubaarak

(4th Wali-ul-Hind : Moulai Ali bin Ishaq, Patan, Gujarat)

Dai period: 667–682 AH/ 1269–1283 AD

Place of dai office : Sanaa,YEMEN

Death: 1 SAFAR, 682

Mawazeen: Syedi Husain bin Ali bin Hanzala, Ali bin Husain

Mukasir: Sheikh Assad Hatim Sanjani

Dai period: 682–686 AH/ 1283–1287 AD

Place of dai office Sanna,YEMEN

Death: 13 Zilkad, 686

Mazoon: Ibrahim bin Husain

Dai period: 686–728 AH/ 1287–1328 AD

Place of dai office: Hisne Af’ida, Yemen

Death: 10 Shawwal,728AH/ 18th August 1378AD

Mazoon: Mohammad bin Syedi Hatim

Dai period: 728–729 AH/ 1328–1329 AD

Place of dai office Hamadan,YEMEN

Death: 16 Juma-dil-Ula,729

Mazoon: Ali bin Ibrahim

Dai period: 729–746 AH/ 1329–1345 AD

Place of dai office Hamadan,YEMEN

Death: 18 Rajab,746

Mazoon: Abdul Muttalib Najmuddin

Dai period: 746–755 AH/ 1345–1354 AD

Place of dai office : Zimarmar,YEMEN

Death: 24 Rajab,755/ 13th Aug, 1354AD

Mazoon: Abbas

Dai period: 755–779 AH/ 1354–1377 AD

Place of dai office : Hamadan,YEMEN

Death: 8 Shawwal,779

Mazoon: Abdullah Fakhruddin bin Ali

Dai period: 779–809 AH/ 1377–1406 AD

Place of dai office : Zimarmar,YEMEN

Death: 9,Ramazan, 809/ 16 Feb, 1407AD

Mawazeen: Ali ash-Shaibani, Husain, Hasan Badruddin

Mukasir: Syedi Abdul Muttalib bin Abdullah

(5th Wali-ul-Hind : Syedi Hasan Feer bin Ali, Denmal, Gujarat)

Dai period: 809–821 AH/ 1406–1418 AD

Place of dai office : Zimarmar,YEMEN

Death: 6 Shawwal, 821 AH / 5 Nov, 1418AD

Mawazeen: Syedi Abdul Muttalib Najmuddin, Al Maula Mohammad bin Idris

Mukasir: Syedi Ahmad bin Abdullah

Dai period: 821–832 AH/ 1418–1429 AD

Place of dai office : Al-Shariqa , Yemen

Death: 3 Safar 832

Mazoon: Idris Imaduddin

(6th Wali-ul-Hind : Moulai Adam bin Suleyman, Ahmedabad (Kankariya), Death; 13 Safar,836 AH)

Dai period: 832–872 AH/ 1429–1467 AD

Place of dai office : Shibaam, YEMEN

Death: 19 Zilqad 872

Mazoon: Al Maula Masad bin Abdullah

(7th Wali-ul-Hind : Moulai Hasan bin Adam, Ahmedabad, Death; 28 Moharram,883 AH)

Dai period: 872–918 AH/ 1467–1512 AD

Place of dai office : Massar,YEMEN

Death: 15 Shaban 918

Mazoon: Al Maula Abdullah Fakhruddin

Mukasir: Ali Shamsuddin bin Husain

Dai period: 918–933 AH/ 1512–1527 AD

Place of dai office : Massar, YEMEN

Death: 10 Shawwal 933

Mazoon: Ali Shamsuddin

(8th Wali-ul-Hind : Moulai Raj bin Hasan, Death; 1 Moharram, 925 AH)

(9th Wali-ul-Hind : Moulai Jafer bin Raj, Ahmedabad),

(10th Wali-ul-Hind : Moulai Wahhab bin Firoz),

Dai period: 933–933 AH/ 1527–1527 AD

Place of dai office : Masaar, Yemen

Death: 21 Zilqad 933AH

Mazoon: Mohammad Ezzuddin

Mausoleum Yusuf Najmuddin ibn Sulaiman, Tayba, Dai Yemen era end 1567 AD

Dai period: 933–946 AH/ 1527–1539 AD

Place of dai office : Zabeed, Yemen

Death: 27 Safar 946

Mazoon: Yusuf Najmuddin

(11th Wali-ul-Hind : Moulai Sheikh Qasim bin Hasan, Ahmedabad, Death; 27th Jumadil ula, 950 AH)

Tomb : Taibah, Yemen

Dai period: 946–974 AH/ 1539–1567 AD

Place of dai office : Sidhpur, Gujarat, India

Death: 16 zilhazza 974

Mazoon: Jalal Shamsuddin

Mukasir: Maulai Miya Musaji

(Dawat moved to India) to: (the 12th and last Wali-ul-Hind : Moulai Jalal Shamshuddin bin Hasan

Tomb : Ahmedabad, India

Dai period: 974–975 AH/ 1567–1568 AD

Place of dai office : Ahmedabad,India

Death: 16 Rabi-ul-akhir 975 AH

Mazoon: Dawood bin Ajabshah

• After Dai Yusuf the central headquarter of the Tayyibi dawa transferred from Yemen to India by his successor Jalal Shamsuddin.[4]

Tomb : Ahmedabad, India

Dai period: 975-999 AH/ 1568-1591 AD (23 Years)

Place of dai office : Ahmedabad,India

Death: 27 Rabi ul Aakhir 999 AH/1591 AD

Mazoon: Syedna Dawood Bin Qutubshah

Tomb : Ahmedabad, India

Dai period: 999–1021 AH/ 1591–1612 AD

Place of dai office : Ahmedabad,India

Death: 15 Jumadil akhir 1021

Mawazeen: Syedi Qazi Aminshah, Syedi Aminji bin Jalal, Sheikh Adam Safiyuddin

Mukasir: Al Maula Ali Mohammad bin Firoz

Tomb : Ahmedabad, India

Dai period: 1021–1030 AH/ 1612–1622 AD

Place of dai office : Ahmedabad,India

Death: 7 Rajab 1030 AH

Mazoon: Abdut-tayyeb Zakiuddin

Mukasir: Syedi Alimohammad bin Firoz

• Separation of Alavi Bohras, who followed Ali ibn-e-Ibrahim grandson of Syedna Sheikh Aadam Safiuddin as the successor and not Syedna Abduttayyeb Zakiuddin.

Tomb : Ahmedabad, India

Dai period: 1030–1041 AH/ 1622–1633 AD

Place of dai office : Ahmedabad,India

Death: 2 Rabi-ul-avval 1041 AH

Mazoon: Ali Shamsuddin

Mukasir: Kassimkhan Zainuddin

Tomb : Hisne Afidah, Yemen

Dai period: 1041–1042 AH/ 1633–1634 AD

Place of dai office :Hisne Afidah, Yemen

Death: 25 Rabi-ul-akhir 1042 AH

Mazoon: Kasimkhan Zainuddin

Dai period: 1042–1054 AH/ 1634–1646 AD

Place of dai office : Ahmedabad,India

Death: 9 Shawwal 1054

Mazoon: Qutubkhan Qutbuddin

Mausoleum of Qutub Khan Qutub al-Din Shaheed, Saraspur, Ahmedabad.

Dai period: 1054–1056 AH/ 1646–1648 AD

Place of dai office : Ahmedabad,India

Death: 27 Jumadil akhir 1056

Mazoon: Feerkhan Shujauddin

Tomb : Ahmedabad, India

Dai period: 1056–1065 AH/ 1648–1657 AD

Place of dai office : Ahmedabad,India

Death: 9 Zilkad 1065

Mazoon: Ismail Badruddin

Mausoleum of Hasan Pir in Denmal, Gujarat. Ismail Badruddin is the first Da'i al-Mutlaq from his progeny while Mohammed Badruddin, the 46th Da'i al-Mutlaq, is the last.

Tomb : Jamnagar, India

Dai period: 1065–1085 AH/ 1657–1676 AD

Place of dai office : Jamnagar, India

Death: 23 Jumadil akhir 1085

Mawazeen: Syedi Najamkhan, Abdultaiyyeb Zakiyuddin

Mukaserin: Al Maula Abdul Waheed, Al Maula Shams Khan

Dai period: 1085–1110 AH/ 1676–1692 AD

Place of dai office : Jamnagar,India

Death:12 Zilkad 110

Mazoon: Musa Kalimuddin

Mukasir: Al Maula Sheikh Adam Safiyuddin

Dai period: 1110–1122 AH/ 1692–1711 AD

Place of dai office : Jam Nagar,India

Death: 22 rabi ul akhir 1122

Mawazeen: Syedi Sheikh Adam Safiyuddin, Syedna Noor Mohammad Nooruddin

Mukasir: Syedi Khanji Pheer

Mazar e Noorani, mausoleum of Noor Mohammed Nooruddin in Mandvi, Gujarat.

Tomb : Mandvi, India

Dai period: 1122–1130 AH/ 1711–1719 AD

Place of dai office : Jamnagar, India

Death: 4 Rajab 1130

Mawazeen: Syedi Qasimkhan bin Syedi Hamzabhai, Syedna Ismail Badruddin bin Sheikh Adam

Mukaserin: Syedi Hakimuddin bin Bawa Mulla Khan, Syedi Esamkhan, Sheikh Dawoodbhai

Dai period: 1130–1150 AH/ 1719–1738 AD

Place of dai office : Jam Nagar,India

Death:7 Moharram 1150

Mawazeen: Syedi Kassim Khan bin Syedi Hamzabhai, Syedi Abdul Qadir Hakimuddin bin Bawa Mulla Khan

Mukasir: Syedi Shams bin Sheikh Hasan Khan

Dai period: 1150–1168 AH/ 1738–1756 AD

Place of dai office : Ujjain,India

Death: 17 Moharram 1168

Mawazeen: Syedi Sheikh Adam bin Nooruddin, Syedna Hebatullah al-Moayyed fid-Deen

Mukasir: Syedi Ali bin Phirji

Mazar e Najmi in Ujjain, final resting place of Moayed Fiddeen.

Dai period: 1168–1193 AH/ 1756–1780 AD

Place of dai office : Ujjain,India

Death: 1 Shaban 1193

Mawazeen: Syedi Lukman ji bin Sheikh Dawood, Syedi Khan Bahadur, Sheikh Fazal Abdultaiyyeb, Syedi Hamza

Mukasir: Syedi Abde Musa Kalimuddin

Mausoleum of Zakiuddin in Burhanpur.

Dai period: 1193–1200 AH/ 1780–1787 AD

Place of dai office : Burhanpur,India

Death: 4 Safar 1200

Mawazeen: Syedi Sheikh Adam Safiyuddin, Syedna Yusuf Najmuddin

Mukasir: Syedna Abdeali Saifuddin

Dai period: 1200–1213 AH/ 1787–1799 AD

Place of dai office : Surat,India

Death: 18 Jumadil akhir 1213

Mawazeen: Syedi Sheikh Adam Safiyuddin, Syedna Abdeali Saifuddin

Mukaserin: Syedi Qamruddin, Sheikh Adam

Masjid e Moazzam in Surat originally built by Abdeali Saifuddin and renovated in 1990s by his successor, Mohammed Burhanuddin.

Dai period: 1213–1232 AH/ 1799–1817 AD

Place of dai office : Surat,India

Death: 12 Zilkad 1232

Mawazeen: Syedi Sheikh Adam Safiyuddin, Syedna Mohammad Ezzuddin

Mukaserin: Syedi Qamruddin, Sheikh Adam

Dai period: 1232–1236 AH/ 1817–1821 AD

Place of dai office : Surat,India

Death:19 Ramjan 1236

Mazoon: Syedi Sheikh Adam Safiyuddin

Mukasir: Syedna Taiyyeb Zainuddin

Dai period: 1236–1252 AH/ 1821–1836 AD

Place of dai office : Surat,India

Death: 15 Zilkad 1252

Mawazeen: Syedi Sheikh Adam Safiyuddin, Syedi Hebatullah Jamaluddin

Mukasir: Syedna Mohammed Badruddin

Dai period: 1252–1256 AH/ 1836–1840 AD

Place of dai office : Surat,India

Death: 29 Jumadil akhir 1256

Mazoon: Syedi Hebtullah Jamaluddin

Mukasir: Syedna Abdulqadir Najmuddin

Dai period: 1256–1302 AH/ 1840–1885 AD

Place of dai office : Ujjain,India

Death: 26 Rajab 1302

Mawazeen: Syedi Hebtullah Jamaluddin, Syedna Abdulhusain Husamuddin

Mukaserin: Syedi Abdeali Imaduddin, Syedi Ismail Badruddin

Mausoleum of Dua'ts of Surat.

Dai period: 1302–1308 AH/ 1885–1891 AD

Place of dai office : Ahmedabad, India

Death: 27 Zilhaj 1308

Mazoon: Syedi Ismail Badruddin

Mukasir: Syedna Mohammad Burhanuddin

Dai period: 1308–1323 AH/ 1891–1906 AD

Place of dai office : Surat,India

Death: 27 Zilhaj 1323

Mazoon: Syedi Ismail Badruddin

Mukasir: Syedi Hasan Zakiuddin

Dai period: 1323–1333 AH/ 1906–1915 AD

Place of dai office : Surat, India

Death: 10 Rajab 1333 AH

Mawazeen: Syedi Ismail Badruddin, Syedi Dawood Shehabuddin

Mukaserin: Syedi Ibrahim Vajihuddin, Syedi Taiyyeb Zainuddin

Raudat Tahera, Mumbai: Final resting place of Taher Saifuddin and Mohammed Burhanuddin.

Dai period: 1333–1385 AH/ 1915–1965 AD

Place of dai office : Mumbai,India

Death: 19 Rajab,1385 AH

Mawazeen: Syedi Dawood Shahabuddin, Syedi Fazal Qutbuddin, Syedna Mohammed Burhanuddin

Mukaserin: Syedi Ishaq Jamaluddin, Syedi Saleh Safiyuddin

Revival of Jame Anwar by Mohammed Burhanuddin in 1970s transformed the Dawoodi Bohra architecture.

Dai period: 1385 AH - 1435 AH /1965 AD -2014 AD

Vafaat (Death) Date: 16 Rabil Awal 1435

Place of Dai Office: Mumbai, India

Padma Shri

Mazoon: Syedi Khuzaima Qutbuddin

Mukasir: Syedi Saleh bhaisaab Safiyuddin & Syedi Husain husamuddin

Mazoon:syedi husain bs husamuddin

Mazoon:syedi qasim bs hakimuddin

Mazoon:Syedi Ali Asghar BS Qalimuddin

Mukasir:Syedi Qaid Johar BS Izzudin