Master C. V. V.

Master Canchupati Venkata Rao Venkatasami Rao, popularly known as Master C.V.V.[2][3] (4 August 1868 - 12 May 1922) was an Indian philosopher, yogi, and guru. Master C.V.V served as the Chairman of Kumbakonam Municipal Council for some time and later became a spiritual reformer, introducing his visions on human progress and spiritual evolution.[4][5][6][7]

Master C. V. V.
Master C.V.V with his disciples in December 1912
Personal
Born
Canchupati Venkatrao Venkaswami Rao

(1868-08-04)August 4, 1868
Kumbakonam, British India (now part of Tamil Nadu, India)
DiedMay 12, 1922(1922-05-12) (aged 53)
Kumbakonam, British India
ReligionHinduism
Spouse
Rukmini
(m. 1880; died 1904)

Venkamma
(m. 1906; died 1922)
(until his death)
Founder ofBhrikta Rahita Taraka Raja Yoga
PhilosophyRaja Yoga (Bhrukta Rahita Taraka Raja Yoga), Electronic Yoga
Religious career
Quotation
Karma is neither postponed nor purged but neutralized.[1]

Biography

Master C. V. V. was born on 4 August 1868 in Kumbakonam, Tamil Nadu, India (then part of British India) into a middle class Niyogi Brahmin family. His family name was Canchupati.[8] His parents are Sri Kuppuswamy Iyyengar and Smt. Kamamma. During the reign of the Vijayanagar dynasty, their family moved from the regions of Andhra Pradesh to Tamil Nadu. His Upanayana took place at the age of five. he was given in adoption to his paternal aunt Srimathi Kanchupati Subbamma, who educated him. His elementary education took place in Kumbhakonam itself and the higher education in Srirangam.

Personal life

Master C. V. V. married Rukmini in 1880 when he was 12 years old and they had three sons and a daughter. His wife Rukmini died in 1904 when he was 36 years. At the age of 38 in 1908 he married Venkamma with whom he had another three daughters and a son.[9]

Philosophy and spiritual vision

Master C.V.V founder new yoga system known by the name "Bhrikta Rahita Taraka Raja Yoga" or "Electronic Yoga" in 1910 with a goal to make changes to human format and to cosmic forces influencing human format in order to give eternal life to humanity.[10]

"Bhrikta Rahita Taraka Raja Yoga", means the Raja Yoga that neutralises the accumulated past Karma.

Vedavyas, who was a leading exponent of Master CVV's Philosophy, in his book The Electronic Yoga of Master C.V.V. discusses about this new yoga system, Unlike traditional yoga in which one begins to work with first chakra and progress upwards, with the development of each chakra, giving greater spiritual awareness, in this system, the crown chakra opens first and radiated energy downwards. Master C.V.V compares the body to a battery with the left side conveying negative electronic current through Ida Nadi and right side carrying the positive current of the Pingala Nadi. When folded palms are brought together, sparking is produced in the heart chakra. Vedavyas also discusses numerology, astrology, latent power of intelligence and the striking similarities he finds in the work of Madame Blavatsky, George Gurdjieff, Sri Aurobindo, Ramana Maharshi and Master C.V.V. in a hash of zealous prose, not to mention the serendipitous significance of the year 1910 in the lives of all these people and cosmic events surrounding the arrival of Halley's Comet.[11]

Master CVV calls his disciples as mediums. At present Master CVV yoga is spread through out the world. Now Master CVV's mediums are actively involved in conducting courses to the new incoming mediums.[12]

During his lifetime Master CVV developed several courses for regulating the planets and rectifications. Master MTA is the guru of Master CVV. He is one of the Greatest Spiritual scientist of our times. His yoga is called the electronic yoga. It works instantaneously when invoked. The regular time for doing this prayer is Morning 6.00 AM and Evening 6.00 PM. During his life period Master CVV cured many people from sufferings of various diseases that were not curable.[13]

Books

Books on Master CVV's Yoga:

  1. Bhrukta Rahita Raja Yogam - Sri Kotha Rama Kotaiah (Tata garu)
  2. Master CVV - Sri Ekkirala Krishnamacharaya
  3. Master CVV and his Electronic Yoga - Dr Ekkirala Veda Vyasa I.A.S (Retd)., Ph.D
  4. Bhrukta Rahita Raja Yogam - Prasnalu-Samadhanamlu - Gurudev. A. V. Srinivasa Acharyulu
  5. Master CVV - Sri Sarvari
  6. Master CVV-N.R.B.V - Sri N.B.V. Rama Moorthy
  7. New Yoga - Sri Narayana Iyer

References

  1. K. Parvathi Kumar (2006). Occult Meditations. Dhanishta Publications. p. 121. ISBN 978-8189467043.
  2. Cornelis Bennema; Paul Joshua Bhakiaraj (9 November 2011). Indian and Christian: Changing Identities in Modern India. SAIACS Press & Oxford House Research. p. 140. ISBN 9788187712268. Retrieved 9 November 2011.
  3. Joseph Prasad Pinto (1985). Inculturation through basic communities: an Indian perspective. Asian Trading Corp. p. 94.
  4. Triveni: Journal of Indian Renaissance, Volume 71. Triveni Publishers. 2002. p. 19.
  5. Nigel Ajay Kumar (15 January 2014). What is Religion?: A Theological Answer. SAIACS Press. p. 148. ISBN 9788187712329. Retrieved 15 January 2014.
  6. Origen Vasantha Jathanna (1981). The decisiveness of the Christ-event and the universality of Christianity in a world of religious plurality: with special reference to Hendrik Kraemer and Alfred George Hogg as well as to William Ernest Hocking and Pandipeddi Chenchiah. P. Lang. p. 364. ISBN 9783261049742.
  7. Michaël Amaladoss (22 June 2017). Interreligious Encounters: Opportunities and Challenges. Orbis Books. p. 183. ISBN 9781608336869. Retrieved 22 June 2017.
  8. Prajna Prabhakaram, a Symbol of Transcendence and Immanence: Auto-biography of Sri Veturi Prabhakara Sastri, Vēṭūri Prabhākaraśāstri, Prabhakara Prachuranalu Publishers, 1991
  9. Ekkirala Krishnamacharya (1992). Master C.V.V. Kulapathi Book Trust. p. 9.
  10. K. Parvathi Kumar (2006). Occult Meditations. Dhanishta Publications. p. 121. ISBN 978-8189467043.
  11. Daren Callahan (28 January 2015). Yoga: An Annotated Bibliography of Works in English, 1981-2005. McFarland. p. 232. ISBN 978-1476607023. Retrieved 28 January 2015.
  12. Triveni: Journal of Indian Renaissance, Volume 53. Triveni Publishers. 1984. p. 93.
  13. Triveni: Journal of Indian Renaissance, Volume 71. Triveni Publishers. 2002. p. 19.

Sources

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