Mohammad Iqbal Shedai

In 1918, Shedai joined the Hindustan Ghadr Party, which stood for Indian independence and soon became one of its top leaders.

In early 1920, the Hijrat Movement of protest emigration started. Maulana Muhammad Ali Jouhar and Maulana Shaikh Abdul Majeed Sindhi declared India as "Darul Harab (house of war)" and exhorted Muslims to migrate to Afghanistan.

With an introductory letter from Maulana Jouhar, Shedai started his trip to Afghanistan. He travelled to Haripur where he was joined by Akbar Qureshi. After Shedai arrived in Kabul, Amanullah Khan appointed Shedai as his Minister for Indian refugees. During his tenure there, Shedai was reportedly distressed at the poverty and deprivation faced by Indians who had migrated to Afghanistan.

Shedai and Akbar Qureshi then decided to visit Moscow to study the socialism of the Russian Bolshevik Party. At that time, both men decided to work for the spread of socialism worldwide. After returning to Kabul, Qureshi went back to Haripur while Shedai went to Ankara, Turkey.

During his visit to Turkey, Shedai met with Mustafa Kemal Atatürk, the first President of Turkish Republic and İsmet İnönü, the first Prime Minister. Both Turkish leaders expressed bitterness against Muslims of the Indian Army who had fought against the Ottoman Empire during World War I.

In 1933, Shedai became an advisor to the Italian Foreign Ministry on propaganda efforts targeted at Muslims in India and the Middle East. The Italians gave Shedai facilities and funding to conduct propaganda campaigns.

With the beginning of World War II, Shedai and Ajit Singh established Radio Himalaya. Using a shortwave radio station in Rome, Shedai made daily broadcasts to for Indians (many of whom thought he was broadcasting from India.

Shedai became a dangerous rival for Netaji Subhas Chandra Bose for influence with the Italians. His position is best summarized by Trott who met him in 1941. He wrote: "The driving force in the entire Indian and partly in the oriental activities of the Italian External Ministry is the Indian Iqbal Shedai, who is known in Berlin. He enjoys the fullest confidence of all Italian authorities concerned".[4]

In 1941, Shedai established the Azad Hind Government, an exile government for an independent India, in Rome. Shedai was appointed as the President of this Government. [[Sardar Ajit Singh was Shedai’s Minister of Information and Broadcasting.

In early 1942, Shedai served with the Fascist regime as a political commissar and consultant for the Battaglione Azad Hindoustan. The unit was recruited from Indian POWs captured by the Royal Italian Army. However, the unit never saw combat; it was dissolved later in 1942 after a mutiny.

In 1944, Shedai fled Rome to Milan to avoid capture by the Allied armies.

Martello’s book dwells at length on the rivalry that developed in Italy and Germany between the endeavours of Chandra Bose and Mohammed Iqbal Shedai to further attention and support towards the Indian cause. In fact, partly because of Netaji’s choice to give priority to seeking German support (in consideration of its stronger position within the Axis) Iqbal’s position in Italy became gradually more important, so as to become the principal point of reference to Italy’'s Eastern policy. Of course, Chandra Bose kept good contacts and support of friends in the Italian Foreign Office, but Foreign Minister Ciano gradually showed mistrust towards Netaji and Italy’'s policy, in general, grew more and more supportive (because of its interest in courting Arab support in the Middle East) of the Muslim element in the struggle for Indian independence. Martelli records the Bose-Shedai misunderstandings and growing rivalry in detailed reports of their meetings in Italy in May–June 1941. A common, persuasive support by both on the need of a clear statement of support to India’'s independence by the Axis emerged from a German-Italian policy meeting in December 1941 to which Chandra Bose, Shedai and Gulam Siddiq Khan were invited to represent India’s interests. I can make the full report on this meeting, as drafted by the responsible officer in the Italian Foreign Ministry, available for the records. As it emerges from the conclusion the result of the common proddings was only a German commitment to try to have Hitler-Ribbentrop reconsider their cautious attitude of not acting prematurely. It might be interesting to note that, at this meeting, a new element had emerged, Japan's entry into war. Both Bose and Shedai expressed their apprehensions about Japan’s real war aims of dominating Asia and used this as a further necessity to gain Germany’'s and Italy’'s clear support for Indian national aims. External Reference 7. Bose had to cooperate (and compete) with Shedai, take his help in setting up his own radio infrastructure, even staff, and retained even the name of Shedai’s organization "Azad Hindustan" with a minor abridgement as "Azad Hind".8.

After the end of WWII and the creation of Pakistan, Shedai would turn to Pan-Islamism, having founded in 1948 the World Muslim Association of Pakistan, serving as its inaugural secretary-general as well.[5]