Mohegan

The Mohegan Indian Tribe was historically based in central southern Connecticut, originally part of the Pequot people. It gradually became independent and served as allies of English colonists in the Pequot War of 1636, which broke the power of the formerly dominant Pequot tribe in the region. In reward, the Colonists gave Pequot captives to the Mohegan tribe.

The Mohegan homelands in Connecticut include landmarks such as Trading Cove on the Thames River, Cochegan Rock, Fort Shantok, and Mohegan Hill, where the Mohegan founded a Congregational church in the early 1800s. In 1931, the Tantaquidgeon family built the Tantaquidgeon Indian Museum on Mohegan Hill to house tribal artifacts and histories. Gladys Tantaquidgeon (1899-2005) served for years as the Tribe's medicine woman and unofficial historian. She studied anthropology at the University of Pennsylvania and worked for a decade with the Bureau of Indian Affairs. Returning to Connecticut, she operated this museum for six decades.[7] It was one of the first museums to be owned and operated by American Indians.[8]

In 1933, John E. Hamilton[9][10] (Chief Rolling Cloud) was appointed as a Grand Sachem by his mother Alice Storey through a traditional selection process based on heredity. She was a direct descendant of Uncas and of Tamaquashad, Sachem of the Pequot tribe. In Mohegan tradition, the position of tribal leadership was often hereditary through the maternal line.

In the 1960s, during a period of rising activism among Native Americans, John Hamilton filed a number of land claims authorized by the "Council of Descendants of Mohegan Indians." The group had some 300 members at the time. In 1970 the Montville band of Mohegans expressed its dissatisfaction with land-claims litigation. When the Hamilton supporters left the meeting, this band elected Courtland Fowler as their new leader. Notes of that Council meeting referred to Hamilton as Sachem.[11]

The group led by John Hamilton (although opposed by the Fowlers) worked with the attorney Jerome Griner in federal land claims through the 1970s. During this time, a Kent, Connecticut property owners' organization, with some Native and non-Native members, worked to oppose the Hamilton land claims and the recognition petition for federal recognition, out of fear that tribal nations would take private properties.

In 1978, in response to the desires of tribal nations across the country to gain federal recognition and recover tribal sovereignty, the Bureau of Indian Affairs (BIA) established a formal administrative process. The process included specific criteria that BIA officials would judge as evidence of cultural continuity. In that same year, Hamilton's band submitted a petition for federal recognition for the Mohegan tribe.

The petition process stalled when John Hamilton died in 1988. The petition for federal recognition was revived in 1989, but the BIA's preliminary finding was that the Mohegan had not satisfied the criteria of documenting continuity in social community, and political authority and influence as a tribe through the twentieth century.

In 1990, the Mohegan band led by Chief Courtland Fowler submitted a detailed response to meet the BIA's concerns. The tribe included compiled genealogies and other records, including records pertaining to the Mohegan Congregational Church in Montville. BIA researchers used records provided by the Hamilton band, records from the Mohegan Church, and records maintained by Gladys Tantaquidgeon, who had kept genealogy and vital statistics of tribal members for her anthropological research.[7][12]

In 1990, the Fowler group, identifying as the Mohegan Tribe of Indians of Connecticut (MTIC), decided that the tribe's membership would be restricted to documented descendants from a single family group, ca. 1860. This criteria excludes some of the Hamilton followers. By law, a Federally recognized tribe has the authority to determine its own rules for membership. The MTIC unsuccessfully attempted to stop other Mohegan people from using "Mohegan" as their tribal identity, in public records and in craftwork.[13]

In its 1994 "Final Determination," the BIA cited the vital statistics and genealogies as documents that were decisive in demonstrating "that the tribe did indeed have social and political continuity during the middle of the 20th century."[14] As a result, the Mohegan Tribe of Indians of Connecticut (MTIC) gained recognition as a sovereign tribal nation.

That same year, Congress passed the Mohegan Nation (Connecticut) Land Claim Settlement Act, which authorized the United States to take land into trust to establish a reservation for the Mohegan and settle their land claim. The final 1994 agreement between MTIC and the State in the settlement of land claims extinguished all pending land claims.[14] The MTIC adopted a written constitution. MTIC is governed by a chief, an elected chairman and an elected tribal council, all of whom serve for specific terms.

The Mohegan people associated with Sachem John Hamilton persist as an independent group today. In his will, Hamilton named his non-Mohegan wife, Eleanor Fortin as Sachem. She is now the leader of the "Hamilton group." Despite their contentious histories and disagreements, both groups continued to participate in tribal activities and to identify as members of the Mohegan people. The Hamilton band of Mohegans continues to function and govern themselves independently of the MTIC, holding periodic gatherings and activities in their traditional territory of south central Connecticut.

The last living native speaker of the Mohegan language, Fidelia "Flying Bird" A. Hoscott Fielding, died in 1908. The Mohegan language was recorded primarily in her diaries, and in articles and a Smithsonian Institution report made by the early anthropologist, Frank Speck.[15][16] Her niece, Gladys Tantaquidgeon, worked to preserve the language.[7] Since 2012, the Mohegan Tribe has established a project to revive its language and establish new generations of native speakers.

The Mohegan people have always had extensive knowledge of local flora and fauna, of hunting and fishing technologies, of seasonal adaptations, and of herbal medicine, as practices passed down through the generations. Gladys Tantaquidgeon was instrumental in recording herbal medicinal knowledge and folklore, and in comparing these plants and practices to those of other Algonquian peoples like the Lenni Lenape (Delaware) and Wampanoag,

For example, an infusion of bark removed from the south side of the silver maple tree is used by the Mohegan for cough medicine.[17] The Mohegan also use the inner bark of the sugar maple as a cough remedy, and the sap as a sweetening agent and to make maple syrup.[18]

Although similar in name, the Mohegan are a different tribe from the Mahican (also called the Stockbridge Mohican), who share similar Algonkian culture and the members of whom constitute another speech community with the greater Algonquian language family. The Mahican were historically based along the upper Hudson River in present-day eastern New York and along the upper Housatonic River in western Massachusetts. In the United States, both tribes have been referred to in various historic documents by the spelling "Mohican", based on mistakes in translation and location.[19] But, the Dutch colonist Adriaen Block, one of the first Europeans to record the names of both tribes, clearly distinguished between the "Morhicans" (now the Mohegans) and the "Mahicans, Mahikanders, Mohicans, [or] Maikens".[19][20]

In 1735, Housatonic Mahican leaders negotiated with Massachusetts Governor Jonathan Belcher to found the town of Stockbridge, Massachusetts, just to the west of the Berkshire Mountains, as a mission village. After the American Revolution, these Mahican people, along with New York Mahicans, relocated to central New York to live among the native Oneida People. In time the settlement became known as Stockbridge, New York. During the 1820s the majority of these people removed further west, eventually settling in Wisconsin, where today they constitute the Stockbridge Munsee Band of Mohican Indians. These removals inspired the myth of the "Last of the Mohicans."

Most of the descendants of the Mohegan tribe, by contrast, have continued to live in New England, and particularly in Connecticut, since the colonial era.

• Emma Fielding Baker, revivalist of the Green Corn Ceremony and Tribal Chairperson
• Fidelia Hoscott Fielding (1827–1908), last native speaker of the Mohegan-Pequot language.
• John E. Hamilton (1897-1988), Grand Sachem Chief Rolling Cloud, Indian rights activist[9]
• Samson Occom (1723–1792), Presbyterian minister, who helped relocate the Brothertown Indians to New York state.
• Gladys Tantaquidgeon (1899–2005), anthropologist, herbalist, co-founder of the Tantaquidgeon Museum. Worked to preserve Mohegan culture through the 20th century.
• Uncas (c. 1588 – c. 1683), first sachem of the Mohegans
• Oneco, son of Uncas
• Mahomet Weyonomon, sachem who traveled to England in 1735 to seek better treatment of his people
• Melissa Tantaquidgeon Zobel (née Melissa Jane Fawcett), Mohegan Tribal Historian and author of several books on Mohegan culture, including Medicine Trail: The Life and Lessons of Gladys Tantaquidgeon (2000)[21]
• Madeline Sayet, writer, director, actress, b. 1989
• Stephanie Fielding, linguist
• Faith Davison, researcher, consultant

• Mohegan Indian Tribe
• Brothertown Indians
• Pequot people
• Mohegan Sun

Wikimedia Commons has media related to Mohegan.

• Mohegan Tribe Homepage
• Native American Mohegans
• Mohegan Nation (Connecticut) Land Claim Settlement Act of 1994
• Davies, Lindrith, "Casinos and Nations", self-published at Understand Connecticut website
• Faith Damon Davison, A Poor Little Village