Okemesi

Okemesi-Ekiti is a major town in Ekiti West LGA of Ekiti State, Nigeria.[1][2][3] Its population according to 2006 population census is 56,000 residents.

Geography

Okemesi-Ekiti is in the South-West of Nigeria, located within the tropical hinter-land in the rain forest area. It is located on latitude 7.82° North and longitude 4.92° East and an altitude of about 541 meters above mean sea level.

Okemesi is bounded on the East by Ikoro-Ekiti and Ijero, on the South of Efon Alaaye, on the North of Imesi-ile and on the West by Esa-Oke both in Osun State. [4] The town lies between two ridges running approximately north - south which cojoin close to the northern boundary and form the east and west limits of the undulating valley and low lands that make Okemesi. The unique terrain creates a scenic view of great tourism potential and value as well as provides below average temperatures during the cooler harmattan season. The low lands are rich in fertile soils which are good for agriculture, while the ridges are rich in quartzites and other minerals of economic value.

History

Okemesi Ekiti originated from Ile-Ife the ancient and ancestral home of the entire Yoruba race. Ooye-lagbo, the founder or progenitor of the town was the eldest daughter of Olofin the last king on the line of Oodua-the father of the Yoruba. She was the eldest sister of Ajibogun-the Owa Obokun of Ijesha land in Osun State. They were of the same mother, by name, Seputu.

When the children of Olofin were to leave Ile-Ife in their sojourns to found their own kingdoms, their father-Olofin told them to share his royal paraphernalia and properties consisting crowns and their state gods deities (idols) among themselves. Ooye -Lagbo being the eldest daughter and the princess who knew more about the royal treasures and the secret of these idols, was the one tasked with sharing the patrimony. She gave them a crown each. She understandably chose the best of the crowns for herself together with one AJASE sword and some other states idols; such as: Obanifon, Oduduwa, Ogun and Ooni etc. These idols are mostly deified ancestors of the Yoruba race. Olofin, himself, was afterwards also deified and is worshiped up till today. This is the actual origin of Okemesi. Okemesi Ekiti is renowned for her deep historical connection with Ekiti and Ijesha Kingdoms and their people in general. The histories of Ekiti will not only be incomplete, it will be empty also without the mention of the name Prince Fabunmi and his roles in KIRIJI WAR. He will never be forgotten as the deliver and liberator of all the Ekiti and Ijesha kingdoms under the unbearable yoke of Ibadan People. The current king of the town is HRM Oba Michael Gbadebo Adedeji CON Ariyowonye II. He is one of the prominent kings called ALADEMERINDINLOGUN, The pelupelu obas in Ekiti land from time immemorial till date. Okemesi Ekit has her administrative pattern before the arrival of the colonial masters and subsequent introduction of Christianity and Islam.


Cultural Festivals:

Egungun (Oladunwo and Paraka) Festival- April/May

Ehinle Festival - October

Olokun Festival

Ose Festival - June

Oke Agbonna Festival -December

Oro Festival - 4th day after Egungun festival

Orisa odo ese Festival- April/May

Ekiti Parapo remembrance - October

Ogun festival - 3rd Week of December

Omo owa 'dowo- September

Notable people

References

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.