Orangun

According to Yoruba oral history, the first Òràngún was the first grandson of Odùduwà, the mythical ancestor of the Yoruba, who was king at Ile-Ife in ancient times. Odùduwà’s first grandson, the oldest son of Oduduwa's only son Okanbi, was named Fagbamila and nicknamed Òràngún. The nickname is a contraction of Ọ̀ràn mí gún, meaning "my situation is perfect", although an alternative but implausible etymology exists.

Odùduwà is said to have given a crown to each of his grandsons (some accounts say 16) and sent them off to found their own kingdoms.

The first Òràngún was given a massive, curved cutlass called "Ogbo" by Odùduwà to clear his way in the forest but the main purpose of the "Ogbo" gift was the inherent power to lead the young prince to a suitable place to settle down and establish his own kingdom. This "Ogbo" is claimed by oral historians.[1] as the source of the name "Igbomina" (from "Ogbo mi mo ona" or "Ogbo mo ona", a statement attributed to the original Òràngún, meaning "My Ogbo knows the way", or "The Ogbo knows the way"), which the Yoruba sub-ethnic of northeastern Yorubaland (of Òsun and Kwara States of Nigeria) are called.

This translation of Ogbo is only one interpretation; in standardized Yoruba, Ogbo in fact means Long Life, or Senior citizen, depending on where the accents are.[2] Ada, is the yoruba word for cutlass, Ogbo mi mo ona would correctly translate to "My elder shows me the road".

In Ila Orangun, the historical capital of the Igbomina kingdom and Ila Local Government area of Osun State, the current Orangun is Oba Wahab Kayode Adedeji Oyedotun. He was crownedd in 2003 following a five year long dispute between the princes eligiblefor the throne.

In Oke-Ila Orangun, a breakaway town and capital of Ifedayo, the current Orangun is Oba Adedokun Omoniyi Abolarin, of the Obasolo Ruling House, one of the four ruling houses among which the title rotates in Oke-Ila Orangun. He was installed on December 8, 2006.

For the first time in more than three centuries, the two Orangun reigning in both Oke-Ila and Ila are descendants of Arutu Oluokun, the younger prince who led the exodus of the youth from the united kingdom at Ila Yara about 500 years ago.