Profanity in Modern English broadly means any sort of offensive language, and that is the substance of most of this article, which relates to the definition of profanity as understood within the Anglosphere.
Originally profanity was synonymous with the religious censorship of any sort of behavior implying disrespect for anything relating to religious belief including religiously inspiring ideas, or practices deserving of reverence or things declared as sacred, as well any activities causing religious offense.
Possibly as a result of the second commandment of Moses as translated in the English Bible in the early 17th century, profanity has come to mean any socially offensive language beyond that strictly religious sense, but tends to exclude any other nonverbal communication. Thus profanity in English may be synonymous with bad language, strong language, coarse language, foul language, bad words, vulgar language, lewd language, choice words or expletives. That is why profanity may also be described by using the names of religiously significant utterances such as to swear, to curse. or to utter an oath.
Used in its vernacular English sense, profanity is a subset of that language's lexicon that is generally considered to be strongly impolite, rude or offensive. It can show a debasement of someone or something, or show intense emotion. Linguistically, profanity takes the form of words or verbal expressions that fall into the category of formulaic language.
The term "profane" originates from classical Latin "profanus", literally "before (outside) the temple". It carried the meaning of either "desecrating what is holy" or "with a secular purpose" as early as the 1450s CE. Profanity represented secular indifference to religion or religious figures, while blasphemy was a more offensive attack on religion and religious figures, considered sinful, and a direct violation of The Ten Commandments. Moreover, many Bible verses speak against swearing.
Profanities, in the original meaning of blasphemous profanity, are part of the ancient tradition of the comic cults, which laughed and scoffed at the deity or deities. An example from Gargantua and Pantagruel is "Christ, look ye, its Mere de ... merde ... shit, Mother of God."
In English, swear words and curse words tend to have Germanic, rather than Latin etymology. "Shit" has a Germanic root, as, probably, does "fuck". The more technical alternatives are often Latin in origin, such as "defecate" or "excrete", and "fornicate" or "copulate" respectively.
Strong language is by no means a recent phenomenon. The Christian Bible records instances, such as mention of men who "eat their own dung, and drink their own piss" in the Authorized King James Version of the 1611 translation of Hebrew text of 2 Kings 18:27. Shakespeare is full of vulgarisms, though many are no longer readily recognized.
Analyses of recorded conversations reveal that an average of roughly 80–90 words that a person speaks each day – 0.5% to 0.7% of all words – are swear words, with usage varying from 0% to 3.4%. In comparison, first-person plural pronouns (we, us, our) make up 1% of spoken words.
A three-country poll conducted by Angus Reid Public Opinion in July 2010 found that Canadians swear more often than Americans and British when talking to friends, while Britons are more likely than Canadians and Americans to hear strangers swear during a conversation.
Swearing performs certain psychological functions, and uses particular linguistic and neurological mechanisms; all these are avenues of research. Functionally similar behavior can be observed in chimpanzees, and may contribute to our understanding, notes New York Times author Natalie Angier. Angier also notes that swearing is a widespread but perhaps underappreciated anger management technique; that "Men generally curse more than women, unless said women are in a sorority, and that university provosts swear more than librarians or the staff members of the university day care center".
Keele University researchers Stephens, Atkins, and Kingston found that swearing relieves the effects of physical pain. Stephens said "I would advise people, if they hurt themselves, to swear". However, the overuse of swear words tends to diminish this effect. The Keele team won the Ig Nobel Peace Prize in 2010 for their research.
Neurologist Antonio Damasio noted that despite loss of language due to damage to the language areas of the brain, patients were still often able to swear.
A group of researchers from Kno.e.sis Research Center, Wright State University studied why people swear in the online world by collecting tweets posted on Twitter. They found that cursing is associated with negative emotions such as sadness (21.83%) and anger (16.79%) thus showing people in the online world mainly use curse words to express their sadness and anger towards others.
An interdisciplinary team of researchers from the University of Warsaw investigated bilingual swearing: why is it easier to swear in a foreign language? Their finding that bilinguals strengthen the offensiveness of profanities when they switch into their second language, but soften it when they switch into their first tongue, but do both statistically significantly only in the case of ethnophaulisms (ethnic slurs) led the scientist to the conclusion that switching into the second language exempts bilinguals from the social norms and constraints (whether own or socially imposed) such as political correctness, and makes them more prone to swearing and offending others.
The relative severity of various British profanities, as perceived by the public, was studied on behalf of the British Broadcasting Standards Commission, the ITC, the BBC, and the Advertising Standards Authority; the results of this jointly commissioned research were published in December 2000 in a paper called "Delete expletives?". It listed the profanities in order of decreasing severity.
A similar survey was carried out in 2009 by New Zealand's Broadcasting Standards Authority. The results were published in March 2010, in a report called "What Not to Swear". According to the Authority, the findings "measured how acceptable the public finds the use of swear words, blasphemies, and other expletives in broadcasting".
Types by purpose
According to Steven Pinker, there are five possible functions of swearing:
In the United Kingdom
Swearing, in and of itself, is not a criminal offence in the United Kingdom although in context may constitute a component of a crime. In England and Wales, swearing in public where it is seen to cause harassment, alarm or distress may constitute an offence under section 5(1) and (6) of the Public Order Act 1986. In Scotland, a similar common law offence of breach of the peace covers issues causing public alarm and distress.
In the workplace
In the United Kingdom, swearing in the workplace can be an act of gross misconduct under certain circumstances. In particular, this is the case when swearing accompanies insubordination against a superior or humiliation of a subordinate employee. However, in other cases it may not be grounds for instant dismissal. According to a UK site on work etiquette, the "fact that swearing is a part of everyday life means that we need to navigate a way through a day in the office without offending anyone, while still appreciating that people do swear. Of course, there are different types of swearing and, without spelling it out, you really ought to avoid the 'worst words' regardless of who you’re talking to". With respect to swearing between colleagues, the site explains that "although it may sound strange, the appropriateness [of] swearing [...] is influenced largely by the industry you are in and the individuals you work with". The site continues to explain that, even in a workplace in which swearing is the norm, there is no need to participate in it. The site stresses that swearing is, in general, more problematic in asymmetric situations, such as in the presence of senior management or clients, but it also mentions that a "holier than thou" attitude towards clients may be problematic.
The Guardian reported that "36% of the 308 UK senior managers and directors having responded to a survey accepted swearing as part of workplace culture", but warned about specific inappropriate uses of swearing such as when it is discriminatory or part of bullying behaviour. The article ends with a quotation from Ben Wilmott (Chartered Institute of Personnel and Development): "Employers can ensure professional language in the workplace by having a well drafted policy on bullying and harassment that emphasises how bad language has potential to amount to harassment or bullying."
In countries where it is illegal to broadcast profanity on radio or television, programs can be pre-recorded or a broadcast delay device can be used to screen for, and possibly delete, profanity before it is broadcast. Songs have to be cleared of profanity before they are broadcast on radio. However, some instances of profanity, such as "bitch", "damn", "hell", and casual or irreverent use of the name of any member of the Godhead, may not be screened for or deleted.
Minced oaths are euphemistic expressions made by altering or clipping profane words and expressions, to make them less objectionable. Although minced oaths are often acceptable in situations where profanity is not (including the radio), some people still consider them profanity. In 1941, a judge threatened a lawyer with contempt of court for using the word "darn".
In popular culture
- Ulysses by James Joyce
- The Catcher in the Rye by J. D. Salinger, was controversial for its use of the word "fuck"
- Pygmalion (play) by George Bernard Shaw (for the use of bloody)
- Gone with the Wind, 1939 film based on the novel by Margaret Mitchell and – "Frankly, my dear, I don't give a damn", this was falsely asserted to be among the first uses of profanity in a major American film. In fact, films produced in America prior to 1935 occasionally used strong language and gestures.
- Winnebago Man, documentary starring Jack Rebney
- Seven Dirty Words – a 1972 comedy monologue by George Carlin, in which he named the seven words that, he said, must never be used in a television broadcast.
- The British film director Ken Loach is known for his use of authentic language, which has led many of his films to include a large amount of profanity. His early films were amongst the first cases of swearing on the BBC, and the sensitivity of profanity was explored in the dialogue of his 1977 film The Price of Coal. In 2002, the film Sweet Sixteen generated some media debate as it was given an 18 certificate for the very large amount of profanity, and not for any violent or sexual content. Loach argued that the language used was typical of the working-classes in Greenock in Scotland and that the BBFC censors had a "London-centric view".
- Animal epithet
- Army creole
- Battle cry
- Bleep censor
- Ethnic slurs
- Fighting words
- Fuck: Word Taboo and Protecting Our First Amendment Liberties
- Minced oath
- Profanity in science fiction
- R v Penguin Books Ltd.
- Seven dirty words
- Swear filter
- Verbal abuse
- Swear jar
- By language
- List of English-language euphemisms for profanities
- "Definition of profanity". Longman Dictionary of Contemporary English – online. Retrieved 11 September 2014.
- Spanish Etymology entry: "beyond the temple"
- British etymology Old testament reference
- "Definition of Profanity", Merriam-Webster Online Dictionary, retrieved on 2014-08-31.
- Oxford English Dictionary Online, "profane", retrieved 2012-02-14
- "Bad Words [in the Bible]". OpenBible.info. Retrieved 30 April 2015.
- Bakhtin 1941, "introduction", p.5-6
- Meletinsky, Eleazar Moiseevich The Poetics of Myth (Translated by Guy Lanoue and Alexandre Sadetsky) 2000 Routledge ISBN 0-415-92898-2 p.110
- François Rabelais, Gargantua book, chap. XVII; in French the words mère de (meaning "mother of") sound like merde, which means "shit".
- Full text of Chapter 16
- Bakhtin, Mikhail Mikhaĭlovich (1984) Rabelais and His World, p. 190. Indiana University Press. At Google Books Retrieved 11 August 2013.
- Oxford English Dictionary
- Jay, T. (2009). "The Utility and Ubiquity of Taboo Words" (PDF). Perspectives on Psychological Science. 4 (2): 153–161. doi:10.1111/j.1745-6924.2009.01115.x. Retrieved 2012-11-19.
- Angus Reid. (2010). Canadians Swear More Often Than Americans and British. Retrieved 2012-11-19
- Angier, Natalie (2005-09-25), "Cursing is a normal function of human language, experts say", New York Times, retrieved 2012-11-19
- Richard Stephens; John Atkins & Andrew Kingston (2009). "Swearing as a Response to Pain". NeuroReport. 20 (12): 1056–60. doi:10.1097/wnr.0b013e32832e64b1.
- Joelving, Frederik (2009-07-12), "Why the #$%! Do We Swear? For Pain Relief", Scientific American, retrieved 2012-11-19
- Ringman, JM, Kwon, E, Flores, DL, Rotko, C, Mendez, MF & Lu, P (2010). "The Use of Profanity During Letter Fluency Tasks in Frontotemporal Dementia and Alzheimer Disease". Cognitive & Behavioral Neurology. 23 (3): 159–164. doi:10.1097/wnn.0b013e3181e11392.
- "Descartes' Error: Emotion, Reason, and the Human Brain" by Antonio Damasio
- "#Cursing Study: 10 Lessons About How We Use Swear Words on Twitter". Retrieved 2015-01-05.
- "Cursing in English on Twitter". Retrieved 2015-01-05.
- Gawinkowska M, Paradowski MB, Bilewicz M (2013). "Second language as an exemptor from sociocultural norms. Emotion-Related Language Choice revisited". PLoS ONE. 8 (12): e8122. doi:10.1371/journal.pone.0081225.
- "Delete expletives?". Retrieved 2012-11-19.
- What Not to Swear. Retrieved 2013-09-17.
- The Stuff of Thought: Language As a Window Into Human Nature, Steven Pinker 2007
- "Public Order Act 1986". Legislation.gov.uk. Retrieved 2012-11-19.
- Swearing in the Workplace. Retrieved 2012-11-19.
- Work Etiquette – Swearing in the Workplace. Retrieved 2012-11-19
- Matt Keating (2006-06-03). "Should swearing be tolerated in the workplace?". London: Guardian. Retrieved 2010-05-12.
- Montagu, Ashely (2001). The Anatomy of Swearing. Philadelphia: University of Pennsylvania Press. p. 298. ISBN 0-8122-1764-0.
- "Minced oath". The Phrase Finder.
- Ellmann, Richard (1982). James Joyce. New York: Oxford University Press. pp. 502–04. ISBN 0-19-503103-2.
- "Art or trash? It makes for endless, unwinnable debate". The Topeka Capital-Journal. 1997-10-06. Retrieved 2007-12-20.
Another perennial target, J.D. Salinger's Catcher in the Rye, was challenged in Maine because of the "f" word.
- Ben MacIntyre (2005-09-24). "The American banned list reveals a society with serious hang-ups". The Times. London. Retrieved 2007-12-20.
- Pygmalion, Act III. Eliza's "Walk? Not bloody likely!"
- "Raw Dialog Challenges all the Censors": 92.
Life Magazine: 92. 10 June 1966. Missing or empty
- ""Winnebago Man" a Profanity-Laced Delight". NBC News Popcorn Biz. New York. 2010-05-20. Retrieved 2010-05-20.
- BBFC Case Studies - Sweet Sixteen
- Bakhtin, Mikhail (1993) . Rabelais and His World. Iswolski, Hélène (trans.). Bloomington: Indiana University Press.
- Bulcke, Camille (2001) . An English-Hindi Dictionary (3rd ed.). Ramnagar, New Delhi: Chand. ISBN 81-219-0559-1.
- Almond, Ian (2003). "Derrida and the Secret of the Non-Secret: On Respiritualising the Profane". Literature and Theology. 17 (4): 457–471. doi:10.1093/litthe/17.4.457. ISSN 0269-1205.
- Jim O'Connor. Cuss Control. 2000.
- Edward Sagarin. The Anatomy of Dirty Words. 1962.
- Bill Bryson. The Mother Tongue. 1990.
- Richard A Spears. Forbidden American English. 1990.
- Sterling Johnson. Watch Your F*cking Language. 2004.
- Geoffrey Hughes. Swearing. 2004.
- Ruth Wajnryb. Expletive Deleted: A Good Look at Bad Language. 2005.
- Jesse Sheidlower. The F-Word. 2009. (3rd ed.)
- Croom, Adam M. "Slurs." Language Sciences, Volume 33, Number 3, May 2011, pp. 343–358. Published by Elsevier.
- Stollznow, Karen. "Swearing is bad?". Archived from the original on 2007-05-21.
- Tony McEnery, Swearing in English: bad language, purity and power from 1586 to the present, Routledge, 2006 ISBN 0-415-25837-5.
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- Most vulgar words in The Online Slang Dictionary (as voted by visitors)
- Steven Pinker, "The Stuff of Thought: Language as a window into human nature"