Robert of Knaresborough

Robert of Knaresborough (St. Robert, born Robert Flower, c.1160  24 September 1218)[1] was a British hermit who lived in a cave by the River Nidd, Knaresborough, West Riding of Yorkshire. His feast day is 24 September.

A modern stained-glass image of Robert of Knaresborough in Holy Trinity Church, Lower Beeding, West Sussex.

Life

He was born Robert Flower (Floure or Fleur), the son of Touk Flower, mayor of York, in York in 1160.[1]

Very early in his life he became a sub-deacon and a novice at the Cistercian Newminster Abbey, but he stayed there only a few months.[1]

Seeking a life of solitude, he visited a knight-hermit who lived in a cave by the River Nidd at Knaresborough, hiding from Richard I. On the death of the king, the knight returned home to his family leaving Robert on his own. The cave had a small chapel dedicated to St. Giles built around it. He continued to live there for some years, until a wealthy widow, Juliana, offered him a cell at St. Hilda’s Chapel in nearby Rudfarlington. There, he developed a reputation as a wise and holy man who cared for the poor. He stayed just a year before his hermitage was destroyed by bandits. Robert, dispossessed of his home, lived for a time under the church wall at Spofforth, and then he tried living with the monks at Hedley, near Tadcaster, but he found them far too easygoing for his style of life. By this time, the area had calmed down and he returned to Rudfarlington.[1]

Robert was well known for his charity to the poor and destitute. His favorite form of charity was to redeem men from prison. For a time, Robert prospered, having four servants and keeping cattle, but he was soon in trouble again, this time with William de Stuteville, the constable of Knaresborough castle, who accused him of harbouring thieves and outlaws.[2] Having his hermitage destroyed for the second time, this time by the forces of law and order under William de Stuteville, Robert returned to the cave at Knaresborough, where he stayed for the rest of his life.[1]

As a hermit, Knaresborough lived on a diet of herbs, roots and water.[3] Although living as a recluse, his piëty soon attracted followers and gifts from local benefactors, gifts that included land alongside the river. A number of stories of St. Robert exist both in Latin and early English verse. One concerns his complaining about the King’s deer eating his crops. Sir William, making fun of the saint, invites Robert to catch the offending beasts. Robert manages not only to herd the deer into his barn as if they were a tame flock of sheep but also harnesses them to his plough and sets them to work.[4]

Robert died on 24 September 1218.[5] Before his death, St Robert established an order of Trinitarian Friars at Knaresborough Priory, but he warned them that, when his time came, the monks of Fountains Abbey would try to carry his body away to their own establishment. He urged his followers to resist them, which they did, and so St. Robert was buried in his chapel cut from the steep rocky crags by the river, where, it was said, a medicinal oil flowed from his tomb; pilgrims came from near and far to be healed by it.[6]

St. Robert's Cave

Robert lived in various places in the vicinity of Knaresborough before taking up residence in a cave by the River Nidd (then known as St. Giles' Priory). It is said that King John visited him and Trinitarian friars also venerated him.[7] Towards the end of his life, pilgrims flocked to see Robert to seek spiritual guidance and to be healed of physical ailments.[8] His brother Walter, then Mayor of York, came and paid for some new buildings, including a chapel dedicated to the Holy Cross. The floorplan of this can still be seen alongside Robert’s cave in Knaresborough.[4]

St. Robert's Well

Sign at St Robert's Cave

Michael Calvert's History of Knaresborough (1844) describes St Robert's Well as being near the York Road, about one mile from the town. Calvert also writes that prior to 1791 it had been an open well about two feet deep, but in 1791 bathing facilities were built at the well because of its value as a cold bath.[9] An 1850s OS map marks a "Cold Bath" near the York Road, as described by Calvert, and this site was connected by a track to St Robert's cave and chapel 400 m (1,300 ft) to the south-west.

The Monkswell business park was built on the site of St Robert's well or Cold Bath, where a well shaft preserves the site of the spring that fed it. Visitors drop coins (as well as litter) through the metal grid that covers the wellshaft.[6]

Veneration

St. Robert's feast day is on 24 September although he was never officially canonised. Seven stained-glass panels of his life, originally from Dale Abbey, survive at St. Matthew's Church in Morley, Derbyshire.[1]

Legacy

The cave, carved into a limestone cliff, can still be visited by the public. A small chapel and evidence of a small living area are all that remain.[8]

In North Yorkshire, Churches are dedicated to St. Robert at Knaresborough,[1] and at Pannal, Harrogate.[4]

References

  1. Hayward, John. "St. Robert of Knaresborough". Wilfrid.com. Parish Church of St. Wilfrid, Bognor. Archived from the original on 4 March 2016. Retrieved 22 September 2020.
  2. Clay, Rotha Mary (22 September 1914). "The hermits and anchorites of England". London : Methuen via Internet Archive.
  3. Nichols, John. (1812). Literary Anecdotes of the Eighteenth Century, Volume 3. London. p. 723; Fletcher, Joseph Smith. (1899). A Picturesque History of Yorkshire. London. p. 227
  4. "strobertschurch.co.uk". strobertschurch.co.uk.
  5. Wheater, William (1907). Knaresburgh and Its Rulers. Kegan Paul, Trench, Trübner and Co. p. 304. OCLC 1109773205.; Walsh, Michael J. (2007). A New Dictionary of Saints: East and West. Liturgical Press. p. 517. ISBN 978-0-8146-3186-7.
  6. "Yorkshire Holy Wells". www.halikeld.f9.co.uk.
  7. Maurice Turner A Brief History of Knaresborough 1990
  8. Council, Harrogate Borough. "St Roberts Cave, Knaresborough". www.harrogate.gov.uk.
  9. Calvert, Michael (1844). The History of Knaresbrough, Etc. [With Plates.]. W. Parr. pp. 104–105.
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