Russian humour

According to Dmitry Likhachov, Russian comedy traditions in literature could be traced back to Praying of Daniel the Immured by Daniil Zatochnik, a Pereyaslavl-born lower class writer who lived between the 12th and 13th centuries.[2][3] However, it wasn't until the early 17th century when comedy developed into a separate genre as a reaction to the Time of Troubles. A whole line of independent anonymously published works gained popularity; the term "democratic satire" is used by researches to describe them.[2] All had close ties to the folklore of Russia and were rewritten both in prose and as poems, including nebylitsa (a variation of nursery rhymes).

Most famous are The Tale of Yersh Yershovich and The Tale of Shemyaka's Trial that satirized the Russian judicial system: the first described a trial against a sleazy ruffe, with different fish representing different social classes, while the second focused on a corrupted judge Shemyaka who is often linked to Dmitry Shemyaka.[4][2] Another outstanding work, The Tale of Frol Skobeev, was inspired by picaresque novels. Satire on Church was also very popular (The Tale of Savva the Priest, The Kalyazin Petition, The Tavern Service) which included parodies of religious texts. Mikhail Bakhtin and Dmitry Likhachov agreed on that many tales were created by low-ranking clergy who made fun of the form rather than content.[5] There were also straight-up parodies of literary genres such as The Story of a Life in Luxury and Fun.[2]

Lubok was one of the earliest known forms of popular print in Russia which rose to popularity around the same time. Similar to comic strips, it depicted various — often humorous — anecdotes as primitivistic pictures with captions. Among the common characters was The Cat of Kazan which appeared in one of the most famous lubki The Mice Are Burying the Cat described by various researchers as a parody on the funeral of Peter the Great, a celebration of Russian victories over the Tatars during the late 16th century or simply an illustration to an old fairy tale.[6][7]

Next century saw the rise of a number of prominent comedy writers who belonged to the upper class. The most renowned is Denis Fonvizin who produced several comedy plays between 1769 and 1792, most famously The Minor (1781) about a nobleman without a high school diploma. It satirized provincial nobility and became a great success and a source of many quotes, inspiring many future generations of writers.[8][9] Other names include Antiochus Kantemir who wrote satirical poems and a dramatist Alexander Sumarokov whose plays varied from a straight-up satire against his enemies to comedy of manners as well as the Russian Empress Catherine the Great who produced around 20 comedy plays and operas, most famously Oh, These Time! (1772) and The Siberian Shaman (1786).[9]

Jewish humour is a highly developed subset of Russian humour, largely based on the Russian Jews' self-image. These Jewish anecdotes are not the same as anti-Semitic jokes. As some Jews say themselves, Jewish jokes are being made by either anti-Semites or the Jews themselves. Instead, whether told by Jews or non-Jewish Russians, these jokes show cynicism, self-irony, and wit that is characteristic of Jewish humour both in Russia and elsewhere in the world (see Jewish humour). The jokes are usually told with a characteristic Jewish accent (stretching out syllables, parodying the uvular trill of "R", etc.) and some peculiarities of sentence structure calqued into Russian from Yiddish. Many of these jokes are set in Odessa, and to some extent the phrase "Odessa humour" is synonymous with "Jewish jokes," even if the characters don't have Jewish names and even their religion/ethnicity is never mentioned. To Russians, it is sufficient to begin a joke with: "So, an Odessan woman gets on the bus...", and her Jewishness is implicitly understood by the listener.