Ruth Tringham

Throughout her career, Tringham has brought many innovative ideas to archaeology and challenged its traditional perspectives. She attempts to influence the methods used by archaeologists, thus giving more identity to the past. Some of her specific interests include prehistoric archaeology, European prehistory, archaeology and popular culture, and architecture and gender aspects in prehistory. Lately, her research has been on the life history of buildings and the construction of built space.[1]

In her first book Hunters, Fishers, and Farmers: 6,000-3,000 B.C. she asserted that archaeologists should stick to the more scientific analyses of artifacts. She argues one should stay away from formulating speculative social interpretations from the artifacts. However, she now feels that this strict scientific approach is a weakness and argues that one should utilize social theory to try and construct a prehistory.

Tringham uses a feminist archaeological perspective when it comes to discussing her interests in gender relations and households. In her own words, "How to express the complexities of a feminist practice of archaeology-multiple interpretations of archaeological data at multiple scales, allowing multiple voices from past and present to be heard."[1] To her, the masculine standpoint in archaeology overlooks the microscale (domestic) aspect, therefore devaluing the role of women in ancient societies.[6] Earlier in her career she avoided defining gender relations, but now she states that studying the household in archaeology is crucial to not only gender relations, but also archaeology as a whole. Although she has feminist views on certain things, such as emphasizing the importance of microscale aspects in prehistory, this does not mean that she loses her objectivity to other ideas. Margaret Conkey and Ruth Tringham have collaborated on a public multimedia device that challenges the Goddess movement, which tries to portray the past matricentrically. To them, the movement is based primarily on a feminist agenda.[7]

Çatalhöyük, a 9,000-year-old site, is the best-preserved Neolithic site to date. Some archaeologists believe it to be the earliest town of mankind because of the complex artifacts located in this area and their social implications. Tringham is the Director of the Berkeley Archaeologists of Catalhoyuk (BACH), which is under the overall director of operations, Ian Hodder. To Tringham, Cataloyuk is important not only because it encourages a team of archaeologists to think and record the basis and implications of their actions, but also because it can make the practice of feminist archaeology a reality.[1]

The book, Selevac: A Neolithic Village in Yugoslavia, is based on excavations that she did at the Selevac site in former Yugoslavia. It was a cooperative project under Harvard, Berkeley, and the National Museum of Belgrade between 1976–1978. As a site report on Vinča cultures that occupied it between 5,000 – 4,400 BCE, this book illustrates the project's four main objectives. The first was to study the chronology and cultural evolution of the Neolithic cultures. Next, the project was investigating the socioeconomic transformation processes of early agricultural societies. Third, the book tries to study the settlement pattern variation between the unenclosed settlements and the deeply stratified settlements of the Vinča culture. The last aim was to examine the regional settlement pattern.[8][9] She tries to trace the evolution of the village once food technology is introduced and making it a permanent, sedentary village.[8][10]

Located at Vojvodina in the lower valley of the Timis River, north of the Danube, Opovo-Ugar, which was occupied between 4700-4500 BCE, belongs to the Vinča-Pločnik culture and is another site that provides information on the socioeconomic developments during the Neolithic. The importance of this site, which was excavated in the 1980s, was the method of excavation and the analysis of architecture technology. In other words, the project wanted to investigate the degree of settlement permanence by looking at the occupation duration of the houses. Furthermore, she wanted to investigate the emergence of the household as a primary social unit and how it changes throughout history. This ties in with her future interests that deal with gender relations and microscale aspects in archaeology. However, at this time she said she was a ‘remedial’ feminist archaeologist because she believed that it was not credible to give "faces" to people of prehistory in order to "recreate" life as it actually was.[6]

She is internationally known for her work using digital media, specifically multimedia, to record and teach archaeology. This interest led to the founding of the Multimedia Authoring Center for the Teaching of Anthropology at Berkeley. For this innovation in digital education, Ruth Tringham, along with her colleagues Margaret Conkey and Rosemary Joyce, was awarded Berkeley's Educational Initiatives Award in 2001. A similar award was the Presidential Chair in Undergraduate Teaching (1998), which she earned by incorporating multimedia techniques in teaching archaeology.