Salom Rizk

Rizk was born to Arab Christian parents in Ottoman Syria (likely modern Lebanon). His mother, who had American citizenship, died when he was young, leaving him in the care of an illiterate grandmother who did not tell him of his American citizenship, which he learns of only when he is twelve; it takes him five more years before he is able to obtain his passport.[8] At the same time, he has been told "many wonderful, unbelievable things" about the United States by his teacher, who describes it as "a country like heaven...where everything is bigger and grander and more beautiful than it has ever been anywhere else in the world...where men do the deeds of giants and think the thoughts of God".[9] Rizk realizes, even in his imagination, that America was "everything that my present life was not",[10] especially given the horrors that befell Syria in World War I.[6] As soon as he was able, he left Syria for the United States. At the Port of Beirut, he boarded the S/S Sinaia, which set sail on March 30, 1927 and arrived at the Port of Providence, Rhode Island, on April 27. As the son of Charles Rizk, a naturalized United States citizen, he travelled on U.S. Passport number 323879

Rizk's description of youth is interesting for several reasons: First, it was not common at the time for Syrian immigrants to depict their journey to the United States.[6] Second, Rizk leaves out the obvious fact that his native language is Arabic[5] and distances himself from the Muslim aspects of Syrian culture.[11] Third, despite being dazzled by New York City,[12] Rizk's depiction of America "resembles nothing so much as Hell"; it is not until he returns to his homeland and sees the problems facing both the Middle East and Nazi-era Europe (including the large numbers of Jewish refugees to Palestine) that he recognizes the fulfillment of his American Dream and begins to become a vocal advocate for American values, using his own immigrant status as the grounds for his expertise.[10] In this regard he joined the company of such immigrant writers as Mary Antin and Louis Adamic, who extol the virtues of assimilation[13]

A revised version of the book was published in 2000 by Rizk's friend Rev. Harold Schmidt under the new title America, More than a Country.

Rizk's contributions to American literature come both from the time in which he wrote and from the way he wrote about America. As noted above, his book captures presents the American Dream as real, as something that immigrants do in fact achieve. He thus presents what may be called an extremely optimistic view of immigration and assimilation—a view that was not shared by all immigrant authors of this period. But his work is also important for the time in which it was written. At this point in Arab-American literary culture, the New York Pen League comprised such luminaries as Khalil Gibran, Mikhail Naimy and Elia Abu Madi (most of whom wrote in Arabic) had dissolved, and the subsequent generation of Arab American writers (mostly poets rather than novelists) was less cohesive and less interested in writing about their Arab heritage or identity.[4] Rizk thus stands out as one of the few Arab Americans from the middle part of the century to achieve widespread attention. At the same time, the goals and achievements of the Pen League could no longer be followed, as the increase in anti-Arab racism (in the wake of the Arab-Israeli conflict then unfolding) made the writers' Arab heritage more of a burden to them, giving them a sense of a "dislocated past".[14] Eventually, with the rise of ethnic pride movements in the latter half of the century, Arab American writers realized that Rizk's willingness to criticize his native culture was counter-productive, reinforcing ugly stereotypes and making Arab American readers feel even less free.[5] Rizk thus stands as a testament to his age, to the changing tides of Arab American history and its vacillation between assimilation and diversity.[15]