Sant Charandas

First called Ranjit Singh, Charandas was born in Derha, near Alwar, in Rajasthan in 1706. His family belonged to the Dhusar caste (merchant class).

While still a child, Ranjit claimed to have had a vision of the divine sage Shukdev, the perpetually youthful son of Vyasa.

Following the disappearance of his father, Murlidhar, when he was about twelve, Ranjit and his mother moved to live with relatives in Delhi.

As a teenager, Ranjit spent periods meditating in the forest. He claimed to have met Shukdev again at the age of nineteen, and that Shukdev formally initiated him into the ascetic life, giving him the name Shyam Charandas - "servant of the feet of Krishna".

Charandas then passed some fourteen years in isolation, practicing yoga and devotional worship, living in a cave in the wilderness outside Delhi in a place that now is called Fatehpur-Beri of the Chhattarpur locality of Mehrauli Delhi near the Qutub Minar.

In 1738, Charandas began accepting followers in Delhi and continued teaching there for the rest of his life, with periodical trips into the countryside.

He was succeeded to his spiritual seat (Guru-Gaddi) by his cousin sisters of his Dhusar community of Alwar, the Saints Sahjo Bai and Daya Bai. Sahjobai's verses were read and liked widespread all over India from Dehli to Gujarat. Little is known of this Charandasiya sect of Vaishnava mendicants that had echoed the Bhakti period saints of India during the Mughal era of Akbar and Jahangir.

Charandas died in 1782.[1]

Charandas is the author of around twenty works.[2] Many of these are in verse and deal with aspects of devotion, particularly relating to the worship of Krishna.[3] He is credited by his followers with a vision of Krishna while on pilgrimage to Vraj in mid-life, as well as a further meeting with Shukdev at the same time.[1]

He wrote commentaries on various Upanishads, particularly the Katha Upanishad,[3] and on specific yoga practices, especially Pranayama, control of the breath.[4]

A member of the Sant mystical tradition,[5] Charandas's teachings draw on a wide range of sources and emphasize the nearness of the Divine to each person, the need to follow a guru, the importance of sharing in a community of like-minded believers not dependent on caste (Satsang), and the value of leading a strictly moral life.

Two of his major disciples, Sahjo Bai and Daya Bai, both women, are also famous for their poetry.[6][7][8]