Seventh-day Adventist Kinship International

Kinship enables communication among members by publishing a free quarterly magazine, Connection Magazine, and maintaining a free online community, Kinship Online (KOL), which includes a web-based chat venue called KinNet.

Since 1980, Kinship has organized an annual week-long conference called Kampmeeting where members can meet and renew friendships. Worship, lectures, music, group activities, and good food, including vegetarian fare, are all part of the program. Spiritual ministry is provided by supportive church leaders and gay former pastors. Communion service is conducted on Friday evening and is the only communion received by many members who have been alienated from the church. In recent years (as of 2008), similar gatherings have been held in Europe, Australia, and other parts of the world.[4]

In order to communicate with and serve its diverse membership, Kinship is organized by regions, with nine United States regions and eight overseas regions: Australia-New Zealand, Brazil, Canada, Central-South America, Europe, Germany, The Philippines, and the British Isles. Regional coordinators communicate with members, sometimes by newsletter, and often sponsor meetings for social, recreational, educational and worship purposes. The frequency and type of activities depend largely on the number and proximity of members living within each region.

Seventh-day Adventist Kinship International has groups within Kinship called Family and Friends of Kinship, KinWomen, KinYouth

Kinship has mailed thousands of information packets to Adventist pastors, teachers and counselors and to every Adventist academy and college in North America. Information about HIV/AIDS has also been sent to every Adventist church in the United States.[3]

In 1980 Kinship held its first national gathering called Kampmeeting (similar to a typical Adventist camp meeting). Three professors from the Adventist Theological Seminary and two pastors were invited to participate. They received permission from the General Conference, with the stipulation that SDA Kinship would not claim that this indicated the church's acceptance of homosexuality and that Colin Cook also be invited to present his ideas about helping homosexuals find healing. The invited theology professors, after the first in-depth research into what the Bible has to say about homosexuality, came to the conclusion that it was silent about persons with a homosexual orientation, and that its proscriptions against sexual exploitation, promiscuity, rape, and temple prostitution apply equally to heterosexuals and homosexuals. After hearing the traumatic stories of growing up gay in the Adventist church, the clergy were deeply moved and drew up a list of recommendations in their report to church leadership.[5] However, protests from conservative members prompted church president Neal Wilson to instruct Adventist college, hospital, and church administrators to prevent anyone from meeting with Kampmeeting attendees the following year. Nevertheless, certain pastors and church leaders have continued to attend and speak at the annual Kampmeetings.[6]

In 1989 a pastor at Sligo Adventist Church in Takoma Park, Maryland, attended by many denominational headquarters personnel, conducted a support group for people with AIDS and their family members. The editor of the denominational magazine, Adventist Review, was a member of Sligo Church and together Sligo Church and the staff of Adventist Review sponsored a weekend AIDS Conference. They asked SDA Kinship to send three of its members who were ill with AIDS as delegates. A call was made at this conference for the church to address the AIDS epidemic through its hospital system. However, nothing of substance was accomplished until the extent of the epidemic among many heterosexual church members on the African continent became known.

In 2000, a group of supportive church leaders was invited to form an advisory council to guide Kinship in bringing the Adventist Church to a more loving and redemptive attitude. This Council was instrumental in organizing a workshop on homosexuality and publishing a book resulting from the workshop.[7]

In January 2006, a workshop on homosexuality, held in Ontario, California, was jointly sponsored by SDA Kinship and the Association of Adventist Forums (now Adventist Forums), and was attended by about 60 invited observers. Twelve papers were presented on biological, sociological, psychological, legal, pastoral, theological, ethical, and Biblical aspects of homosexuality, and personal experiences.[8]

A book, My Son, Beloved Stranger, written by the wife of an Adventist minister about her family’s experience after learning their youngest son is gay, was published by Pacific Press in 1995. Another book, Christianity and Homosexuality: Some Seventh-day Adventist Perspectives, consisting of the papers presented at the 2006 Workshop on Homosexuality and six responses, was published by Adventist Forums in May 2008. Complimentary copies were mailed to 500 pastors, administrators, and thought leaders of the Adventist Church.[9] In 2005 SDA Kinship produced a DVD, Open Heart, Open Hand. It records three conversations with leaders in the Adventist Church who are parents of gay and lesbian children. It is introduced by an Adventist theologian whose brother was a gay man. It was filmed by Dr. Harry and Janice Wang, who also have a gay family member.[9] SDA kinship also produced Seventh-Gay Adventists, which started as a kickstarter project created by Daneen Akers and Stephen Eyer[10][11] who also produced Enough Room at the Table.

Beginning in 2000, at the quinquennial General Conference Session of the Seventh-day Adventist Church, "Someone to Talk to," an outreach to Adventist families and friends of gays and lesbians, has had an exhibit presence in at least one large church convention every year, with informational handouts and book and DVD sales. A growing interest has been noted over these years.[12]

In 1987 a federal lawsuit was filed by the Adventist Church against Kinship in the U.S. District Court in Los Angeles, California, charging that by using "Seventh-day Adventist" in its name the gay support group was guilty of trademark infringement. Curiously, the lawsuit came ten years after the organization and seven years after the incorporation of Kinship, and after limited cooperative contacts between the church and Kinship. Leaders of Kinship surmised the reasons for this belated decision may have included anger over a recent Kinship demonstration at church headquarters.[13] The lawsuit was decided in favor of SDA Kinship.

"Your use and modification of the SEVENTH-DAY ADVENTIST mark in this manner is without permission of the GCCSDA and/or the church, and is likely to cause dilution by blurring the distinctive qualities of the SEVENTH-DAY ADVENTIST mark and by tarnishing the reputation of the mark. Your use of the mark in this manner is also likely to cause confusion among consumers who may mistakenly believe that the Church has authorized or approved your use of the SEVENTH-DAY ADVENTIST mark."[14][15] However, there is no evidence that it went to court.

The name Seventh-day Adventist is generic and not protected by trademark law.[16] The reason why the Seventh-Day Adventist is not protected by trademark law is because the adherents of the Seventh-Day Adventist Religion existed before the Seventh-day Adventist Church and in the film it is protected by the first amendment of the U.S Constitution[17]