Shlomo Helbrans

A native of Jerusalem′s Kiryat HaYovel neighborhood, Helbrans was born as Erez Shlomo Elbarnes to Pinhas and Yocheved Elbarnes, secular Jews. Around his 13th birthday he became religious, and then studied at a yeshiva in Jerusalem.

In 1988 he was part of the 'Arachim' movement, who preach and advocate Jewish religious studies for secular Jews. After several years, he established an independent yeshiva named Lev Tahor.

In 1990, Helbrans moved his community to the United States, which he claimed was due to his anti-Zionist views, and opened a small Lev Tahor yeshiva in Brooklyn where he gave Jewish study lessons to young students.[3]

In 1994, Helbrans was accused of assisting a 13-year-old boy named Shay Fima (or Shay Reuven) to go into hiding from his mother, a secular woman who had brought him to study at the yeshiva for his Bar Mitzva. The subsequent religious conflict that ensued led to Fima's becoming emotionally attached to Helbrans, who denied any involvement in the boy's disappearance. He was arrested but released, allegedly due to political reasons, with the district attorney wishing not to clash with the ultra-Orthodox community of New York before the elections.[4] Two years later he was arrested again, after being implicated during a wired interview with the father, in cooperation with the Federal Bureau of Investigation. During the trial, Shay Fima Reuven took the stand as a witness, described his running and hiding, and completely denied the involvement of Helbrans, but rather claimed that he had run from his mother who beat him. Helbrans was found guilty, convicted, and imprisoned for two years.[5] He was originally sentenced to four to 12 years in prison, but in June 1996 an appeals court, while not accepting his innocence, reduced the sentence to two to six years due to good faith. Three days later, he was placed in a work release program.[6] After protests, since Rabbi Helbrans lost his permanent resident status and was not allowed to work in the US, he was moved back to prison until the end of his two-year term.[7]

Accusations of child abuse and other atrocities committed inside his community with "cult-like" features, were prevalent in the media dealing with the story.[4] The high-profile case drew much attention in Israel and in the U.S., and gained further attention when Helbrans successfully convinced New York prison authorities to waive their requirement that all prisoners be shaved for a photograph upon entering prison, a violation of strict Jewish law in his opinion, and to accept a computer-generated image of what he would have looked like clean-shaven instead.[8]

In November 1996, following the State Parole Board decision to release Helbrans after two years in prison, the case rose to near scandal with suspicions that the Pataki administration was providing him special treatment.[6][9]

After his release from prison, Helbrans ran a yeshiva in Monsey, New York.[6] Following the loss of status in 2000 Helbrans was deported to Israel, where he was to be sentenced for various accusations by people whose family members had joined the community Lev Tahor.

Helbrans subsequently fled to Canada, where in 2003 he was granted refugee status, claiming that he would be persecuted in Israel due to his religious and political beliefs.[10] Some members of his community fled to Guatemala.[3]

Helbrans' 200-person community, Lev Tahor, is considered extreme and radical by other Jewish groups. In Israel, it is nicknamed "Jewish Taliban" and "the Taliban sect."[3] The group has followers in Israel, particularly in the city of Bet Shemesh, in addition to Europe, the U.S., Canada, and Guatemala.[11]

Another convicted rabbi, Eliur Chen, had found refuge in the Lev Tahor community while fleeing the authorities.[12]

During November 2013, Quebec authorities summoned Lev Tahor members to court on allegations that their homeschooling was not compliant with Quebec's education standards. The court case also called for the community to release the 14 children of one of Helbrans' sons due to his previously having left the community.[3] A few days later, community members fled to Ontario, settling in the municipality of Chatham-Kent.[13] On November 27, 2013, a youth court judge in Quebec ordered that 14 children from the community be placed temporarily in foster care, undergo medical exams, and receive psychological support. The hearing, in the St. Jérôme courthouse, took place in the absence of the Lev Tahor parents, who sent a lawyer instead.[14] The order was not immediately enforced because the parents, one of whom was Helbrans' son who had previously left the community, were residents of Ontario, triggering a long legal battle. However, on February 3, 2014, an Ontario Judge decided to send back the 14 children to Quebec. While pending an appeal, the parents and children left Canada to Guatemala and other locations. Some were returned, triggering another legal battle, still pending.[15]

On Friday July 7, 2017, Helbrans was found drowned in a river in the Mexican state of Chiapas. His body was pulled from the river by rescue forces on Friday afternoon after he was swept away by strong currents while performing the Mikve Mitzva before Shabbat.[16] He was 54 years old.

• Haredi burqa sect

Denholtz, Elaine (2001). The Zaddik: The Battle for a Boy's Soul. Prometheus Books. ISBN 978-1-57392-920-2.

• Stephen J. Dubner, The Vanishing. New York Magazine
• Jacob Zick and Dr. Bernard Fryshman, Is justice and liberty for all? offering different approach about Rabbi Helbrans' conviction.
• Shay Fogelman, Article about Lev Tahor and Shlomo Helbrans: Part I: Pure as the driven snow, or hearts of darkness? 9 March 2012
  Part II: When you're on the path of truth, you don't care what others say. 16 March 2012. Haaretz.
• Hannah Katsman, What Lev Tahor admits? December 18, 2013. The Times of Israel.