Sole Satisfier

According to Christian philosophy, the basis of the doctrine that only God satisfies the human soul is that the faculties of man which makes him really human are the intellect and will. These two faculties, which distinguishes him from animals, are "open to the infinite."

This means that with his intellect or mind, man can always "know more" i.e. he can keep on receiving new information, new meaning without ever filling up. He can also "love more", i.e. he can always expand the quantity of the people and things he loves, and he can also improve the quality of that love. Thus only the Infinite God can satisfy the human spirit that is open to the infinite.

St. Thomas in Summa contra Gentiles states: "the will's desire is satisfied by the divine good alone as its last end."

Peter Kreeft, a Christian philosopher who follows the steps of Thomas Aquinas, says that only God wins in the list of Candidates for the Greatest Good. He lists other candidates which people seek: pleasure, power, money, honor, virtue, wisdom. And they all pale in comparison with God because they are temporary, limited, and many are means to an end and not the end itself.

Salary is no longer the sole satisfier, nor the key to employee loyalty. Instead, loyalty is tied to the feelings workers get from their workplaces, and the values and ethics that are transmitted from the leadership. Just like Tom Cruise's character in the movie Jerry McGuire, employees are seeking deeper meaning and inspiration from their work, evaluating their companies' ethics and searching for their own.[1]

Cyprian is one of the Fathers of the Church.

To those who seek the kingdom of God and his righteousness, he has promised to give all else besides. Since everything indeed belongs to God, he who possesses God wants for nothing, if he himself is not found wanting before God. [2]

Augustine is the foremost Western Father of the Church. In modern language, he was, before his conversion to Christianity, considered a playboy and a cafeteria believer, choosing whatever faith suited him. These did not satisfy him thus he wrote one of his most famous words:

You have made us, O Lord, for yourself, and our heart is restless until it rests in you. (Confessions of St. Augustine, 1)

We all want to live happily; in the whole human race there is no one who does not assent to this proposition, even before it is fully articulated. How is it, then, that I seek you, Lord? Since in seeking you, my God, I seek a happy life, let me seek you so that my soul may live, for my body draws life from my soul and my soul draws life from you.[3]

Aquinas wrote the Summa Theologiae, a comprehensive summation or compendium of theology.

Eternal life is the perfect fulfillment of desire, because each of the blessed will have more than he desired or hoped for. In this life, no one can fulfill his desires, nor can any creature satisfy a man’s craving. God alone satisfies and infinitely surpasses man’s desires, which therefore can never rest except in God.

Teresa of Avila was a Mystic and is a Doctor of the Church. God as the Sole Satisfier of human longing is one of the central teachings of the Discalced Carmelite reform that she and St. John of the Cross collaborated upon in the 16th century.

Let nothing trouble you

Let nothing frighten you

Everything passes

God never changes

Patience

Obtains all

Whoever has God

Wants for nothing

God alone is enough.[4]

Josemaria is the founder of Opus Dei who preached about the universal call to holiness.

After twenty centuries, we have to proclaim with complete conviction that the spirit of Christ has not lost its redemptive force, which alone can satisfy the desires of the human heart. Begin by feeding that truth into your own heart, which will be perpetually restless, as Saint Augustine wrote, until it rests entirely in God.[5]

Once we recognise the insignificant and contingent nature of our earthly endeavours, the way is then open for true hope, a hope which upgrades all human work and turns it into a meeting point with God. ... Perhaps there is no greater tragedy for man than the sense of disillusionment he suffers when he has corrupted or falsified his hope, by placing it in something other than the one Love which satisfies without ever satiating.[6]

'Stay with us; it is towards evening, and it is far on in the day,' night is coming on. That's just like us. Always short on daring, perhaps because we are insincere, or because we feel embarrassed. Deep down, what we are really thinking is: 'Stay with us, because our souls are shrouded in darkness and You alone are the light. You alone can satisfy this longing that consumes us.' For 'we know full well which among all things fair and honourable is the best: to possess God for ever.' [7]

The Catechism of the Catholic Church is the result of four centuries of scholarship and teaching after the Catechism of Trent of the 16th Century.

The Beatitudes respond to the natural desire for happiness. This desire is of divine origin: God has placed it in the human heart in order to draw man to the One who alone can fulfill it.[8]

The beatitude we are promised confronts us with decisive moral choices. It invites us to purify our hearts of bad instincts and to seek the love of God above all else. It teaches us that true happiness is not found in riches or well-being, in human fame or power, or in any human achievement - however beneficial it may be - such as science, technology, and art, or indeed in any creature, but in God alone, the source of every good and of all love.

In his book, Jesus of Nazareth, Pope Benedict XVI stressed that "The issue is the primacy of God." He said that God is "the reality without which nothing else can be good... If man's heart is not good, then nothing else can turn out good either. And the goodness of the human heart can ultimately come only from the One who is goodness, who is the Good itself."

Benedict XVI also asked rhetorically: "What did Jesus actually bring, if not world peace, universal prosperity, and a better world? The answer is very simple: God. He has brought God. ....He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about our origin and destiny: faith, hope, and love.

The importance of "faith, hope and love" was already emphasized by the then Cardinal Ratzinger in his book God and the World. There he quotes Sor Lucia on what is the real message of Fatima. Sor Lucia told him to tell the world this: Don't take notice of the other things related to the Fatima story. The only message that is important is "faith, hope and love."

Benedict's first two encyclicals are on love and hope.