Sulu

Prior to the arrival of Islam in Sulu, the province used to adhere to local animist religions; this later changed to Hindu and Buddhist belief systems. Throughout this time, the Kingdom of Lupah Sug had been established centuries before Islam arrived.

The advent of Islam around 1138 through merchants and traders had a distinct influence on Southeast Asia. The coming of Arabs, Persians and other Muslims paved the way for the arrival of religious missionaries, traders, scholars and travelers to Sulu and Mindanao in the 12th century.

Painting of Sulu home & coconut plantation

A landmark born of the social process was the founding of the Sultanate of Sulu. Year 1380 CE, Karim-ul Makhdum came to Sulu and introduced Islam to the Philippines. Year 1450 CE, a Johore-born Arab adventurer, Sayyid Abubakar Abirin came to Sulu and lived with Rajah Baguinda Ali, eventually marrying his daughter Dayang-dayang Paramisuli and eventually inheriting Rajah Baguinda's polity (which was a principality before) and turning it into a sultanate. Sayyid Abubakar eventually inherited the rule of Rajah Baguinda, established the Sultanate of Sulu and became its first Sultan. To consolidate his rule, Sayyid Abubakar united the local political units under the umbrella of the Sultanate. He brought Sulu, Zamboanga Peninsula, Palawan and Basilan under its aegis.

The navigational error that landed Ferdinand Magellan in Limasawa brought awareness of Europe to the Philippines and opened the door to Spanish colonial incursion. The Spaniards introduced Catholicism and a political system of church-state dichotomy, which encountered fierce resistance in the devastating Moro wars from 1578 to 1899. The Sultanate of Sulu formally recognised Spanish sovereignty in Tawi-Tawi and Sulu in middle of 19th century, but these areas remained partially ruled by the Spanish as their sovereignty was limited to military stations and garrisons and pockets of civilian settlements, until they had to abandon the region as a consequence of their defeat in the Spanish–American War.

After Spain ceded the Philippines to the United States, American forces came to Jolo and ended the 23 years of Spanish military occupation (1876 to 1899). On August 20, Sultan Jamalul Kiram II and Brig. Gen. John C. Bates signed the Bates Agreement that continued the gradual emasculation of the Sultanate started by Spain (Treaty of 1878) until March 1915 when the Sultan abdicated his temporal powers in the Carpenter Agreement. The Agreement eliminated opposition to the civilian government of Gov. Clinton Solidum.

Sulu in 1918, which covered the current province of Tawi-Tawi

The Department of Mindanao and Sulu under Gov. Carpenter was created by Philippine Commission Act 2309 (1914) and ended on February 5, 1920 by Act of Philippine Legislature No. 2878. The Bureau of Non-Christian Tribes was organized and briefly headed by Teofisto Guingona Sr. With the enactment by the US Congress of the Jones Law (Philippine Autonomy Law) in 1916, ultimate Philippine independence was guaranteed and the Filipinization of public administration began. Sulu, however, had an appointed American governor until 1935 and the Governor General in Manila had a say in Sulu affairs.

At any rate, the essence of local governance forged by Rajah Baguinda continued to permeate the ethos of Sulu politics despite centuries of colonial presence. History points to a local government in Sulu that antedates other similar systems in the country.

The province hosted the Daru Jambangan (Palace of Flowers) which was the royal palace of the Sultan of Sulu since historical times. The palace, located in Maimbung was made of wood, and was destroyed in 1932 by a huge storm.

During the brief Japanese occupation years, Sulu was bombed by the Japanese and was conquered afterwards. The Japanese were eventually expelled by the Americans and the natives of Sulu, and the Americans started to push for the independence of the Philippines as 'one country'. This prompted various leaders from Mindanao and the Sulu archipelago to campaign against being lumped with the Catholic natives of Luzon and the Visayas. Despite the campaign against the 'one Philippines model', the United States granted independence to the Philippines, effectively giving control of Mindanao and the Sulu archipelago to the Filipino government in Manila.

Daru Jambangan (Palace of Flowers) in Maimbung before it was destroyed by a typhoon. The palace was the seat of the Sultanate of Sulu's reigning monarch for generations.

At the beginning of Philippine independence era, the reconstruction of the Daru Jambangan continued to be of huge importance to the people of Sulu as only a few arches and posts remain from the once grand palace complex. Many members of the royal family advocated for the reconstruction of the palace, however, the government of the Philippines made no official position or fund for the matter. During that time, the Mindanao sentiment to become a free country on its own was also felt in Sulu.

In 1973, the municipalities of South Ubian, Tandubas, Simunul, Sitangkai, Balimbing (Panglima Sugala), Bungao, Cagayan de Sulu (Mapun), and Tutle Island were transferred from the jurisdiction of Sulu to the newly formed province of Tawi-Tawi pursuant to Presidential Decree No. 302 of September 11, 1973.

During Marcos era, Sulu was one of the provinces that fought back against Ferdinand Marcos as hundreds of Moros were tortured, killed, and exterminated during the era. When news broke out regarding the planned invasion of eastern Sabah, Marcos ordered the military to massacre Tausug warriors, which led to the brutal Jabidah massacre, the worst human rights violation against the natives of Sulu. The Sultan of Sulu, members of the royal family, and the leaders of Sulu were in favor of the People Power Revolution in Manila that successfully toppled the dictatorship and restored democracy in the country.

In 1989, the province of Sulu became part of the Autonomous Region in Muslim Mindanao or ARMM. A peace pact between the Moro National Liberation Front or MNLF and the Philippine government was also made. The founder and leader of the MNLF, Nur Misuari, who was a native of Sulu and adhered to the Sultanate of Sulu, became the governor of the entire ARMM from 1996 to 2001.

In 2016, a small replica of Daru Jambangan was built in the neighboring town of Talipao and became a centerpiece for a 'vacation park'. The replica was about 25% of the actual size of the real Daru Jambangan during its heyday. A campaign to restore the Daru Jambangan in its original location in Maimbung is still ongoing. The National Commission for Culture and the Arts and the National Museum of the Philippines were tasked to faithfully restore or reconstruct the Daru Jambangan in Maimbung.[5]

Sulu comprises 19 municipalities, organized into two legislative districts and further subdivided into 410 barangays.

Political map

Tulay Mosque in Jolo

Sulu inhabitants are predominantly Muslim, constituting about 99%[11] of the provincial population in 2015.

A majority of Sulu's Muslim population practice Sunni Islam of the Shafi'i tradition, as taught by Arab, Persian, Indian Muslim, Chinese Muslim and Malaccan missionaries from the 14th century onwards.

Relatively newer Islamic sects, mostly brought by returning veterans of the Afghan wars and missionaries from Pakistan's stricter Sufi traditions, referred to as the Tableegh, have been active in propagating what they believe to be a "purer" Islamic way of life and worship. A very small number who have since married into Iranian or Iraqi families have converted to Shiite Islam.

Majority of Sulu Christians are Roman Catholics,[1] they are under the jurisdiction of Roman Catholic Archdiocese of Zamboanga through its suffragan Apostolic Vicariate of Jolo. Non-Catholic Christians include Evangelicals, Jesus Miracle Crusade, Episcopalian, and Iglesia ni Cristo (INC), Mormons, Seventh-day Adventists, Jehovah's Witnesses, and a number of other Protestant denominations. Only the most recent Chinese immigrants adhere to Buddhism or Taoism, while most of the older Chinese families have acculturated and have either converted to Christianity or Islam while retaining most of their Chinese beliefs.

• Tausug
• Pangutaran Sama
• Balangingih Sama
• Yakan
• Southern Sama
• Central Sama
• Mapun
• Batak
• Palawan Batak
• Central Subanen
• Western Subanon
• Kolibugan Subanen