Thangka wall

A thangka wall is, in Tibetan religious architecture, a stone-built structure used for hanging giant, or monumental, appliqued thangkas, or scrolls, in some of the major Buddhist monasteries of Tibet. These giant thangkas are called gos ku, goku, gheku, kiku (cloth image) in Tibetan. The thangka wall stands on a hillside from where it overlooks the monastic settlement. Its form is that of a narrow, elongated and tall rectangular building with a battered façade and a flat roof surrounded by a parapet.

The giant thangka wall at Tashilhunpo monastery in Shigatse.

Tibetan designations

At Tashilhunpo monastery in Shigatse, the thangka wall has had the following designations:

  • kugopea (Samuel Turner, 1800);[1]
  • gö-ku-pea (Laurence Austin Waddell, 1895), ie cloth-image tower;[2]
  • kiku tamsa (Laurence Austine Waddell, 1895; William Carey, 1901; Sarat Chandras Das, 1902), ie cloth-image support;[3][4][5]
  • gos-sku-spe'u (Michael Aris, 1982), ie cloth-image tower support.[6][7]

At Palcho Chode monastery in Gyantse, the thangka wall is called

  • gheku tower (Victor Chan, 1994), ie cloth-image tower;[8]
  • goku tramsa (The Tibet Album, 2006) or gos sku thang sa (Michael Henss, 2011), ie cloth-image support.

The words kugo, gos-sku, goku, gheku and kiku refer to the monumental thangka (kugo being apparently the result of inverting the two syllables of goku while gheku and kiku are supposed to be informal pronunciations of gos sku or goku).

Architectural designations

In English-language writings, this type of building is referred to as "thangka wall" (Victor Chan, 1994;[9] Andreas Gruschke, 2001;[10] The Tibet Album, 2006 ; Michael Henss, 2011 ; Tibet, Lonely Planet, 2015 ; Diana Lange, 2016),[11] or sometimes "support wall" (Tibet, Lonely Planet, 2015) or "display wall" (Ronald M. Bernier, 1997).

American explorer F. Bailey Vanderhoef, Jr. uses the term "pylon" in his memoirs published in 1938.[12]

In the original captions attached to the photos taken by the 1938–39 German expedition to Tibet, the Palcho Chode edifice is called große Gebetsmauer (large prayer wall) while its counterpart at Tashilhunpo is termed große Tangamauer (large thangka wall).[13]

Inventory

At least four large monasteries in China's Tibet Autonomous Region possess a giant thangka wall : Sera (Lhasa), Palcho Chode (Gyantse), Tashilhunpo (Shigatse) and Riwo Dechen (Qonggyai). The walls at Sera and Riwo Dechen are recent additions while those at Tashilhunpo and Palcho Chode are centuries-old monuments.

Sera (Lhasa)
Sera Monastery, near Lhasa, in 2011. The thangka wall can be seen in the right upper corner.

The thangka wall at Sera stands near the Chöding hermitage (Tsongkhapa's retreat before the monastery was built). The wall is a recent replacement to a scaffolding erected on a slope.[14] It has some semblance to its counterpart at Tashilhunpo (see beneath). The wall is used for lifting giant thangkas of the Buddha during the Shoton festival in August. The wide yard fronting the building is where the faithful gather to gaze on the giant thangkas.

Palcho Chode (Gyantse)
View of the Palcho Chode monastery from the Gyantse dzong. The thangka wall is the large building in the right upper corner of the picture.
Photo of the große Gebetsmauer (large prayer wall) taken by German explorer Ernst Schäfer in 1938. A large central banner and a narrower side one are displayed on the sloping front.

The massive, stark thangka wall at Palcho Chode towers above a hillside in the north-eastern part of the monastic enclosure built in 1425. The building of the wall is not supposed to have taken place before the 1430s when the associated monumental thangkas were commissioned.[15]

During the Gyantse festival in the fourth month of the Tibetan year, the wall is used, within a two-year cycle, to display the Sakyamuni thangka in alternation with the Maitreya thangka. A third one, the Dīpankara thangka, is no longer displayed due to its poor state of repair.[16]

Tashilhunpo (Shigatse)
Side view or the Tashilhunpo große Tangamauer (large thangka wall) in 1938.
In the right part of the picture the thangka wall as seen from the monastery entrance.

The Tashilhunpo thangka wall stands on a hillside in the north-eastern part of the monastic complex. Because of its overbearing position, it can be seen from afar. It is the largest and the most impressive thangka wall still extant. It is approximately 32 metres high by 42 metres long at the base. It was built in 1468[17]

The wall is used for displaying giant representations of Maitreya (the Buddha of the future), Amitabha (the Buddha of the infinite light), and Sakyamuni (the enlightened Buddha) on the basis of one different thangka a day during the festival taking place on the 14th, 15th and 16th of the fifth Tibetan month (ie 1, 2 and 3 July).[18]

Riwo Dechen (Qonggyai)
The Riwo Dechen monastery at Qonggyai with its overbearing giant thangka wall.

The Riwo Dechen kagyupa monastery in the Qonggyai Town possesses a thangka wall that overbears the other monastic buildings and can be seen from afar. It is a recently built addition to the complex. The front face of the building has a strong batter. A stone masonry retaining wall marks out the platform that extends outside the thangka wall.

A giant thangka of Maitreya, the Buddha of the future, is preserved and maintained by the monastery.[19]

Mounting of the thangka

A silk brocade is used to mount the thangka onto the wall. While mounting the thangka on the wall, it may alter some details on the iconography and overall aesthetic of the thangka. Hanging thangkas on damp thangka walls can also be detrimental to the condition of the thangka.[20]

References
  1. Samuel Turner, An Account of an Embassy to the Court of the Teshoo Lama in Tibet: Containing a Narrative of a Journey Through Bootan, and Part of Tibet, G. and W. Nicol, London, 1800, 473 p., p. 313: "Here [towards the extreme limits of the monastery upon the north east] stood a lofty and broad, but shallow edifice, styled Kugopea, filled, as I was informed, with portraits of the sovereign Lamas, and with other sacred subjects appertaining to their mythology; and solemnly dedicated to the festive celebration of some mystic rites of their religion."
  2. Laurence Austine Waddell, The Buddhism of Tibet, or Lamaism, With Its Mystic Cults, Symbolism and Mythology and in Its Relation to Indian Buddhism, W.H. Allen & Co, Limited, London, 1895, p. 272: "Hard by the last-named premises, is to be observed a lofty building of rubble-stone, reared to the amazing height of nine storeys. This edifice, which forms a very remarkable object on the hill-side, was sketched by Turner, who visited Tashi-lhumpo one hundred years ago, and his drawing of it is here annexed on opposite page. It is called Gö-Ku-pea, or "The Stored Silken Pictures," as it is used to exhibit at certain festivals the gigantic pictures of Maitreya and other Buddhist deities, which are brought out and hung high up as great sheets outside the walls of the tall building. By the vulgar it is called Kiku Tamsa."
  3. Laurence Austine Waddell, op. cit.: "By the vulgar it is called Kiku Tamsa."
  4. William Carey, Adventures in Tibet: Including the Diary of Miss Annie R. Taylor's Remarkable Journey From Tau-Cahu to Ta-Chien-Lu Through the Heart of the "Forbidden Land", United society of Christian endeavor, 1901, 285 pages, p. 101: "The most interesting building at Tashi Lhunpo is that called the Kiku Tamsa."
  5. Sarat Chandra Das, Journey to Lhasa and Central Tibet, J. Murray, 1902, 285 p., p. 274: "Kiku-tamsa, or store house, 119."
  6. Ronald M. Bernier, Himalayan Architecture, Farley Dickinson University Press, 1997, 196 p., p. 72: "a building of one of the region's most extraordinary structural types [is] in the background. Turner called it a kugopea and Aris provides the Tibetan term Gos-sku-spe'u or "cloth-image tower."
  7. Michael Aris, Views of Medieval Bhutan. The Diary and Drawings of Samuel Davis, Segindia Publications/Smithsonian Institution Press, London - Washington, DC, 1982: "The building in the foreground is the residence of the unidentified "Tessaling Lama" and the tall construction to the rear is what Turner called the "Kugopea" (Tibetan: Gos-sku-spe'u, "Cloth-Image Tower"). Its purpose was to serve as a frame for displaying once a year a gigantic tapestry of Buddhist divinities worked in applique of a type still seen during certain festivals in Bhutan today."
  8. Victor Chan, Tibet Handbook, MOON publications inc., 1994, p. 420: "In Gyantse, the gheku tower can still be seen, massive and severe, high up on the hill."
  9. However, on one occasion, Victor Chan also uses the designation "gheku tower".
  10. Andreas Gruschke, The Cultural Monuments of Tibet's Outer Provinces: The Qinghai Part of Amdo, White Lotus Press, 2001, p. 249: "thangka-wall, Tib. -> gökudramsa (gos sku bgram sa)."
  11. Diana Lange, There’s More Than Meets the Eye with These Maps of Tibet, The Rubin, 28 November 2016: "Tashilhunpo Monastery with the big thangka wall, the four Panchen Lama mausoleums, and the Kiki Naga Garden; detail of the panoramic map of Southern Tibet © The British Library Board, Add. Or. 3016, Folio 2 (detail)."
  12. F. Bailey Vanderhoef, Jr., "A Glimpse of Another World: A Journey Through Western Tibet (1938)," edited with a foreword by José Ignacio Cabezón, a Joint Project of the University of California at Santa Barbara and the Santa Barbara Museum of Art, 2008, 135 p. : p. 77, « On the hill behind the monastery of Gyantse, there is an enormous stone pylon which has a flat sloping side facing the town and the plain. Though the building itself serves the double purpose of a granary, it was built for the ceremony of Tangka day on the fifteenth day of the fourth month, called Saga Dawa, when the monks hang on the pylon an enormous Tangka, or banner, bearing a picture of the Buddha.
  13. "Bildarchiv" (in German). Bundesarchiv. Originaltitel:info Taschilumpo [Tashilhunpo], große Tangamauer im Hintergrund und Pferdesteppe.
  14. Michael Henss, Liberation from the pain of evil destinies: the giant appliqué thang kas (gos sku) at Gyantse (rgyal rtse dpal 'khor chos de), in Issues in Traditional Tibetan Art from the Seventh to the Twentieth Century, Proceedings of the Tenth Seminar of the IATS, 2003, Volume 13: Art in Tibet (Erberto F. Lo Bue dir.), International Association for Tibetan Studies. Seminar, Charles Ramble, BRILL, 2011, 240 pages, pp. 73-90, p. 87: "Most recently a huge image tower of this kind was erected at Se ra monastery, where – as at 'Bras spungs and other places – the banner had been until then displayed over a permanent scaffolding structure on the slopes ascending behind the monastic compound."
  15. Michael Henss, op. cit., p. 87: "This huge 'tower for displaying the cloth image' (gos sku spe'u) inside the great enclosure wall built around the Dpal 'khor chos sde in 1425 probably was not erected before the 1430s, when the giant Gyantse banners were commissioned. This form of architectural 'image support' was constructed specifically for the display ritual."
  16. Michael Henss, op. cit., p. 86: "Because the damaged Dīpankara gos sku is not displayed, the display of the Maitreya alternates annually within a two-year cycle with the Sakyamuni gos sku."
  17. Michael Henss, op. cit., p. 87: "the largest intact tower that has survived is at Bkra shis lhun po [Tashilhunpo]. This is approximately 32 meters in height and 42 meters in width (at the base) and was constructed in 1468 for the display of Sman bla don grub's giant Buddha banner (circa 28 by 19 m)."
  18. Annual Buddha-Painting Unfolding Festival in Tibet ended, www.chinaview.cn, 27 juin 2010.
  19. "ri bo bde chen". Buddhist Digital Resource Center (Cambridge).
  20. Shaftel, A. (n.d.). Tibetan Thangka Paintings. Retrieved from Buddhist Art and Architecture.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.