Vladimir Beneshevich

Vladimir Nicolayevich Beneshevich was born on August 9, 1874, in Druya, Vilna Governorate of the Russian Empire (now Vitebsk Region in Belarus). He was of Belarusian ethnicity.[1] His father was a bailiff at the local court, and his grandfather was a priest of the Russian Orthodox Church. He had one brother, Dmitri, who was three years older.

Beneshevich graduated 'first class' from Gymnasium in 1893. He then studied law at the Saint Petersburg State University from 1893–1897, graduating with a first-degree diploma. From 1897 until 1901 he studied philosophy, law, and history in Germany, first at the University of Heidelberg, then at the University of Leipzig, and finally at the Humboldt University of Berlin. Upon his return to Russia, he married Amata Ludmila Faddeevne (1888–1967), daughter of professor of classical philology Faddei Zielinski at the University of St. Petersburg. The Beneshevichs had three sons; Nikita (1910-1918) and the twins Dmitri (1911-1937) and George (1911-1937).[2]

Between 1900–1905 Beneshevich worked in libraries in Europe and the Middle East, studying Slavic and Byzantine written sources, and participated in his first archaeological expeditions to the ancient religious center of Mount Athos, Mount Sinai, Egypt, Greece, Asia Minor, and Palestine. He was granted access to handwritten monastic collections in 49 European libraries, and worked in Paris, Vienna, Munich, and Rome, discovering many hitherto-unknown legal monuments in the process.[3] The main focus of his research activities was to reconstruct the history of Greco-Roman law, based on a systematic source base. He also briefly (1903-1904) taught history of canon law at the Alexander Lyceum. His research findings were published in his Master's thesis on The story of the sources of Canonical Law of the Greek Orthodox Church[n 1] in 1905, for which he received a Master of Church Law. He had also discovered three new fragments of the Codex Sinaiticus (these are now housed at the Russian National Library in Saint Petersburg).[4]

In 1905, Beneshevich was appointed privat-docent of Byzantine history at the faculty of history and philology at the University of St. Petersburg. In 1908, Benshevich was appointed editor of the journal Обозрения трудов по славяноведению, a post that he would held until 1918.

In 1909, Beneshevich was appointed extraordinary professor, and, shortly thereafter ordinary professor of Byzantine history. He also lectured extensively on paleography, and, from 1906 onwards, on the history of canon law at the University's faculty of law, at the St. Petersburg Theological Academy (1906–1909), at the summit of women's courses (1909–1917), at the Raeva (1910–1911), and at the Military Academy of Law (1909–1912).

In 1912, Beneshevich received a doctor of law from the Athens State University. In the same year, and together with egyptologist Boris Alexandrovich Turayev and linguist Nikolay Yakovlevich Marr, Beneshevich initiated the founding of the journal Christian East under the auspices of the Imperial Academy of Sciences.[5]

In 1914, on the eve of World War I, Beneshevich published his doctoral thesis on the Synagogue among the 50 works and other Canonical Collections of John Scholasticus.[n 2] He was granted a Doctor of Church Law the same year.

Between 1917–1918 Beneshevich served as secretary to the Council of the Russian Orthodox Church. Between 1919–1926 he served in several different capacities in the Church's archives and libraries; from 1923–1926, as head of the Public Library of the History of Material Culture Academy, and from 1925–1926 as head librarian of the Greek manuscripts department of manuscripts Public Library in Leningrad.

In July 1922, and again in 1924, he was arrested in connection with the Case of the Metropolitan Benjamin, but was not held long in either instance.

In 1926, Beneshevich was appointed Secretary of the Byzantine Commission of the USSR. In 1927, he was granted permission to travel to Germany on a three-month scientific mission, where he had the opportunity to study a number of Greek manuscripts. Shortly before his return, the Bavarian Academy of Sciences offered to translate his work on John Scholasticus. Beneshevich consented.

In early 1928, Beneshevich was elected corresponding–member to the Academy of Sciences of the USSR.

Vladimir Nicolayevich Beneshevich published more than 100 works related to Byzantine history and culture. The most important of these are:

• Два списка славянского перевода синтагмы Матфея Властаря, хранящиеся в СПб-кой синодальной библиотеке: Описание их и тексты неизд. ст. Saint Petersburg, 1902.
• Канонический сборник XIV титулов со второй четверти VII в. до 883 г. К древнейшей истории источников права греко-восточной церкви. Saint Petersburg, 1905.
• Древнеславянская кормчая XIV титулов без толкования. СПб, 1907. Т. 1; Sofia, 1987. Т. 2.
• Армянский пролог о св. Борисе и Глебе. Saint Petersburg, 1909.
• Ответы Петра Хартофилакса. Saint Petersburg, 1909.
• Описание греческих рукописей монастыря св. Екатерины на Синае. Saint Petersburg, 1911—1917. Т. 1—3.
• Синагога в 50 титулов и другие юридические сборники Иоанна Схоластика. К древнейшей истории источников права греко-восточной церкви. Saint Petersburg, 1914.
• Сборник памятников по истории церковного права, преимущественно русской церкви до эпохи Петра Великого. (2 issues) Saint Petersburg, 1915.
• Вазелонские акты. Материалы для истории крестьянского и монастырского землевладения в Византии VIII—XV веков. Л., 1927 (posthumously together with Ф. И. Успенским).
• Corpus scriptorum juris graeco-romani tam canonici quam civilis. Sofia, 1935.

• Varlam Shalamov
• Persecution of Christians in the Soviet Union