Íslendingabók

Iceland is settled in the days of Harald I of Norway by immigrants from Norway. The first settler, Ingólfur Arnarson, arrives in Reykjavík. When the first settlers arrive Iceland is said to be forested "from the coast to the mountains".

When Iceland had largely been settled a man named Úlfljótr becomes the first man to bring laws there from Norway. Another man, Grímr Goatshoe (or possibly Goatbeard), investigates all of Iceland before Alþingi (Parliament) can be established. Ari's text is somewhat unclear here. Presumably Grímr explored the country to find a good meeting place.

The Alþingi is established on Þingvellir, which becomes public property - it was confiscated from a man who had killed a slave. After 60 years the settlement of Iceland is complete. Ulfljótr becomes the first Lawspeaker.

The wisest men of Iceland notice that the calendar is slowly moving out of sync with the seasons. The problem lies in the fact that the calendar in use had 52 weeks to the year, only 364 days. As people come to the conclusion that something like a day is missing they are still reluctant to use a year which doesn't contain a whole number of weeks. A man named Þorsteinn surtr comes up with an ingenious solution - a whole week should be added once every seven years. The proposal is enacted into law by the assembly around 955.

The system of ad hoc local judicial assemblies becomes unwieldy and a need is felt for standardization. A man named Þórðr gellir describes to Alþingi his recent difficulties in prosecuting a certain case in a local assembly. He suggests that the country should be split into judicial quadrants, each of which should contain three assemblies. Each quadrant, then, should contain a special assembly for appeals. The motion passes with the amendment that the northern quadrant should have four assemblies, since the northerners couldn't agree on any three.

Greenland is discovered and settled from Iceland around 985. Erik the Red gave the country its pleasant name to encourage people to move there. The Norse settlers find remnants of previous human habitation and deduce that the people who lived there were related to the skrælingjar of Vínland.

King Olaf I of Norway sends the missionary priest Þangbrandr to Iceland to convert the inhabitants to Christianity. He has some success in baptizing chieftains but also meets opposition and ends up killing two or three men who had composed libellous poetry about him. He returns to Norway after one or two years with a litany of complaints and tells the king that he has little hope that the country can be converted. The king is furious at hearing the news and threatens to hurt or kill Icelanders in Norway. Two of the Icelandic chieftains previously converted by Þangbrandr meet with the king and pledge their aid in converting the country.

In the summer of 999 or 1000 the issue of religion reaches a crisis point at the Alþingi. The Christian faction and the pagan faction do not want to share the same laws and the Christians choose a new lawspeaker for themselves, Hallr á Síðu. He reaches an agreement with Þorgeirr Ljósvetningagoði, the pagan lawspeaker, that Þorgeirr will find a compromise acceptable to everyone.

Þorgeirr goes to his camp and stays under a skin for the remainder of the day and the following night. The day after he gives a speech at Lögberg. He says that the only way to maintain peace in the country is for everyone to keep to the same laws and the same religion.

Before reciting the compromise he has come up with Þorgeirr gets his audience to pledge themselves to a solution with one set of laws for all the country. Þorgeirr then decrees that everyone not already baptized must convert to Christianity. Three concessions are made to the pagans.

1. The old laws allowing exposure of newborn children will remain in force.
2. The old laws on the eating of horsemeat will remain in force.
3. People can make pagan sacrifices in private.

Some years later those concessions are abolished.

The genealogy at the end of the book was a langfedgatal.[1]