Amache Prowers

The only surviving daguerreotype from Solomon Nunes Carvalho's journey West in 1853 depicts a view of the Cheyenne village at Big Timbers. A pair of figures stand to the left; drying hides hang on the right. Courtesy of Library of Congress.

Amache, a full-blooded member of the Southern Cheyenne tribe, was born in the summer of 1846 during a forced march of her tribe across the plains of Southeastern Colorado.[2][3] Her father Ochinee (Nah-ku-uk-ihu-us)[2][4][lower-alpha 2] was a Cheyenne Peace Chief who often camped near Bent's Fort (Big Timbers) with other Cheyenne.[7] In 1846, the Cheyenne of the Arkansas River Valley were subject to significant change as they saw whites arrive in significant numbers. General Stephen W. Kearny led United States soldiers through Colorado during the Mexican–American War. In late July, when the Cheyenne were encamped at Bent's Fort, 1,700 soldiers were encamped for miles along the Arkansas River. The Cheyenne had noticed an increase in the number of white people that traveled with wagons on the Santa Fe trail to trade with the New Mexicans.[8] Also in 1846, Thomas Fitzpatrick was assigned as the first Indian resident agent at Bent's Fort. [9]

As a child in a Cheyenne tribe, Prowers would have had a lot of freedom, until she had her first menstrual cycle, when she would have learned how to clean, tan hides, cook, and take on other responsibilities of Cheyenne women.[3]

John Wesley Prowers was a trader who visited [7][lower-alpha 3] and then employed by William Bent at Bent's Fort.[4] He saw Amache perform a Cheyenne dance around 1860. Later, he asked Chief Ochinee if he could marry Amache the following year.[3] They were engaged in a typical Cheyenne courtship, which involved exchanging gifts.[7][lower-alpha 4]

In 1861, at the age of 15[3] or 16,[4] she married 25-year-old John Wesley Prowers, a cattleman and trader.[2][3] After their marriage, they spent a few months in Westport, Missouri, where she learned the traditions of white women.[3] She experienced prejudice, being called "that Indian woman" by John's brother-in-law, John Hough.[3] Then they lived at Bent's Fort.[3][4]

John and Amache worked together in their business and personal pursuits and settled along the Santa Fe Trail in Boggsville, Colorado in 1867. They lived in a 14-room adobe house, which is a Boggsville Historic Site in Bent County, where they raised nine children who were familiar with the cultures of people of European and Native American heritage.[2][6][lower-alpha 5] The children were Mary, Susan (who died as an infant), Kathrine, Inez, John, Frank, Leona, Ida, and Mary.[6] Prowers was adept at integrating her native culture with Mexican and Euro-American cultures.[1][7] Except for a corset, she wore clothes of a white woman.[11] Although she always spoke English at home, she taught her children words of the Cheyenne language.[6] She maintained Cheyenne traditions among her family,[12] like preparing food from her culture, such as pickled prickly pears and rolls of thin slices of sweetened and spiced buffalo meat for special occasions. She prepared food with spring greens; made grape, chokecherry, and wild plum preserves; and tea from sage leaves. She also knew what herbs to use for medicine.[6] Amache's mother also taught her grandchildren of the ways of the Cheyenne people.[6] She kept a tepee at her home to stay grounded in Native American tradition.[2] The Prowers were frequently visited by Amache's mother and other family members.[6] Known for being a good and kind woman,[6] she was active in school, church and community activities.[12] She knew many Native American holy men and chiefs and was friends with Mary Bent, the daughter of Owl Woman and William Bent.[13] She was a member of the Order of the Eastern Star.[6]

The Kansas Pacific Railroad constructed a line that ran through Las Animas.[12][lower-alpha 6] In 1873, the Prowers family moved to Las Animas. John Wesley Prowers served in the territorial and state legislature. He died in 1884[14] and he was buried at Las Animas cemetery.[6] For nine years, she received an annual stipend of $3,000 (equivalent to $85,367 in 2019) to raise her children.[3] In 1891, she married Dan Keesee, a rancher[3] or businessman.[13] They visited Cambridge, Massachusetts, where she died in 1905.[3]

Cheyenne and Arapaho Delegation, Camp Weld, September 28, 1864. Ochinee is in the second row, second from the right.

Her father helped negotiate a treaty between the government, Cheyenne, and Arapaho to safely camp along Sand Creek during the winter of 1864–1865.[5] At that time, he had met with the Territorial Governor, John Evans. Colonel John Chivington certified that Lone Bear was a man of good character and a "friendly Indian."[15] Before the attack, the Prowers family, including Amache, were held hostage[5] to prevent them from warning Cheyenne at the Sand Creek winter camp site of the eminent attack.[12][lower-alpha 7]

I was taken prisoner one Sunday evening, about sundown, by men of company E, first cavalry of Colorado, by orders of Colonel Chivington… and not allowed to leave the house for two nights and a day and a half… because I had an Indian family. The colonel commanding thought I might communicate some news to the Indians encamped on Sand [C]reek.

— John Wesley Prowers[15]

Portion of winter count depicting Black Kettle at Sand Creek. (Buffalo Bill Center of the West)

On November 29, 1864, the Cheyenne camp at the Sand Creek was attacked by 600 soldiers of the Colorado Volunteer Cavalry and her father, Peace Chief Ochinee (Lone Bear) and 160 other people, most of whom were children and women, were killed.[2] Her mother was able to escape.[3] The troops were led by Colonel John Chivington upon the orders of John Evans, the territorial governor of Colorado.[2] Amache went later to the Congress with her husband and testified to seek justice for the Cheyenne.[7] She and her two oldest daughters and her mother each received reparations by the United States government in the form of 640 acres of land along the Arkansas River. Amache used her land to expand her family's cattle ranch.[2][7][13][lower-alpha 8] The rest of Lone Bear's family moved to Indian Territory, now Oklahoma.[15] Years later, Amache was asked, as she was about to be introduced to Chivington at an Eastern Star meeting in Denver, whether she knew him. Her daughter Mary recounts that, "My mother drew herself up with that stately dignity, peculiar to her people, and ignoring the outstretched hand, remarked in perfect English, audible to all in the room, 'Know Col. Chivington? I should. He was my father's murderer!'[6] and turned her back to him.[2]