Arturo Escobar (anthropologist)

Escobar's approach to anthropology is largely informed by the poststructuralist and postcolonialist traditions and centered around two recent developments: subaltern studies and the idea of a World Anthropologies Network (WAN). His research interests are related to political ecology; the anthropology of development, social movements; Latin American development and politics. Escobar's research uses critical techniques in his provocative analysis of development discourse and practice in general. He also explores possibilities for alternative visions for a postdevelopment era.

He is a major figure in the post-development academic discourse, and a serious critic of development practices championed by western industrialized societies. According to Escobar, the problem with development is that it is external and based on the model of the industrialized world; instead, what is needed instead are more "endogenous discourses"(Pieterse, 2010).

Escobar contends in his 1995 book, Encountering Development: The Making and Unmaking of the Third World, that international development became a mechanism of control comparable to colonialism or "cultural imperialism that poor countries had little means of declining politely".[2] The book, which won the 1996 Best Book Prize of the New England Council of Latin American Studies,[4] traced the rise and fall of development through Michel Foucault's discourse analysis, which regards development as ontologically cultural (i.e., by examining linguistic structure and meaning). This led him to conclude that "development planning was not only a problem to the extent that it failed; it was a problem even when it succeeded, because it so strongly set the terms for how people in poor countries could live".[2] Citing Foucault marked a shift in the study of development from realism to interpretivist or post-structuralist approaches, which offered much more than an analysis of mainstream development economics or the sprawling array of development actors and institutions it spawned, giving rise to a coordinated and coherent set of interventions that Escobar calls the "development apparatus".

Escobar theorizes that the development era was produced by a discursive construction contained in Harry S. Truman's official representation of his administration's foreign policy. By referring to the three continents of South America, Africa, and Asia as "underdeveloped" and in need of significant change to achieve progress, Truman set in motion a reorganization of bureaucracy around thinking and acting to systematically change the "third world". In addition, he argues that Truman's discursive construction was infused with the imperatives of American social reproduction and imperial pretensions. As a result, the development apparatus functioned to support the consolidation of American hegemony.

Escobar encourages scholars to use ethnographic methods to further the post-development era by advancing the deconstructive creations initiated by contemporary social movements (without claiming universal applicability). Indeed, the Colombia case study in Encountering Development demonstrates that development economists' "economization of food" resulted in ambitious plans but not necessarily less hunger. A new 2011 edition of the book begins with a substantial new introduction, in which he argues that "postdevelopment" needs to be redefined and that a field of "pluriversal studies" would be helpful.[5]

Escobar received a fellowship from the John Simon Guggenheim Memorial Foundation in 1997 to study "Cultural and Biological Diversity in the Late Twentieth Century".[4] This project culminated in the publication of his latest book, Territories of Difference: Place, Movements, Life, Redes by Duke University Press in 2008, which "analyzes the politics of difference enacted by specific place-based ethnic and environmental movements in the context of neoliberal globalization".[6] It was written after years of fieldwork in Colombia with a group of Afro-Colombian activists of Colombia’s Pacific rainforest region called the Proceso de Comunidades Negras (PCN).[7]