Bongeunsa

During the Joseon Dynasty, Buddhism in Korea was severely suppressed. However, The temple began to be known as Bongeunsa when it was reconstructed in 1498 under the patronage of Queen Jeonghyeon, a Joseon Queen. The term Bongeunsa means the act of honoring the king, which here can be understood as taking the form of praying for king Seongjong's eternal life.[2]

With the support of Queen Munjeong, who revived Buddhism in Korea for a short time in the mid-16th century, it became the main temple of the Korean Seon (Zen) sect of Buddhism from 1551 through 1936.[3] Monk Bo-wu was appointed head of the temple in 1548 by Queen Munjeong but was killed soon afterwards as the anti-Buddhist factions regained dominance in Korea towards the end of Queen Munjeong's rule. From 1552-1564 it was the center of the Buddhist National Exam.

Bongeunsa was made one of the Korean Empire's 14 major temples in 1902. During the Japanese occupation the temple became the headquarters of 80 smaller Buddhist temples around Seoul. In 1922 and 1929, the head monk Cheong-ho saved over 700 people from drowning in the Han river, an act that inspired a monument of recognition. After colonial rule Bongeunsa became subordinate to the Jogye Order, the largest Buddhist sect in Korea.

A fire in 1939 destroyed most of the buildings, and other parts of the temple were destroyed during the Korean War. Fortunately, one of the very few halls which escaped destruction during the Korean War continues to hold the woodblock carvings of the Flower Garland Sutra, completed in 1855 by monk Young-ki. The temple has undergone many repairs and renovations, and is now once again a large, thriving complex. The reconstruction efforts are ongoing even today.