David Thai

As a young lost youth in New York, David Thai was able to survive in the city by bouncing from job to job, and by various accounts, worked as a busboy in Manhattan restaurants, and was also at one point a dishwasher for the famous Rainbow Room restaurant, located at the sixty-fifth floor of the RCA Building in New York. In his spare time when he wasn't working, David began to dabble into the makings of counterfeit watches by constructing a small counterfeit watch factory in his apartment, an industry that he would later come to dominate a decade later.[11][12]

In 1978, David briefly attended New York University, whereupon he met a fellow Vietnamese refugee from Da Nang who was also a student at the university. The two quickly married, and within months, David's wife became pregnant. Afterwards, both of them dropped out of attendance from the university and moved into a cramped apartment in Hell's Kitchen. Struggling to provide for his family with his jobs as a busboy and dishwasher however, David began making regular trips to Canal Street to delve into financial possibilities, and in 1983, Thai became a member of the Flying Dragons, one of the largest gangs in Chinatown at the time.[12]

Because he was Vietnamese however, David and a handful of other Vietnamese members in the gang were cut off from the main gang's lucrative activities, and were forced to form their own sub-group known as the Vietnamese Flying Dragons, whom the Flying Dragons regularly employed to commit the riskiest and most dangerous crimes, since they viewed the Vietnamese as mainly "coffee boys". Seeing no future or further possibilities of advancing himself within the gang, David left the Flying Dragons sometime between 1986–87 and began to solidify his control over the counterfeit watch industry in Chinatown, whereupon his profits quickly grew. [7]

At around the same time Thai was establishing himself in Chinatown's underworld, many Vietnamese youths had begun arriving into the city; the majority of them were boat people who were severed from their families and cast adrift at sea prior to arriving in New York. Upon arrival, however, many of these newly arrived Vietnamese refugees struggled to survive in Manhattan Chinatown, mostly because the majority of the social services in Chinatown as well as the banks catered only to the Chinese, where only Mandarin or Cantonese dialects were spoken, thus forming a language barrier. In addition, due to the absence of previous generations of Vietnamese in New York City, there were no residential places where Vietnamese passed on living areas or apartments from one generation to the next, causing the newly arrived refugees, who could not afford to pay for an apartment on their own, to live on the streets.

As David's successful watch business continued to grow, his name became well known throughout the back alleys, pool halls and skating rinks throughout New York that many Vietnamese commonly visited. Hearing stories of a wealthy successful businessman who could take care of his own, many Vietnamese youths began approaching Thai and asked for his assistance, which he usually freely obliged to by giving them money, advice, and at times, a place to live.[13] Eventually, Thai was able to build a small gathering of young Vietnamese men around him, whom he often employed as muscle-men to extort from local shop keepers and merchants on Canal Street, or as assemblers of counterfeit watches in safe houses as part of Thai's growing counterfeit watch business. Before long, Thai and his group began to organize and collectively call themselves the "Canal Street Boys". Eventually, however, the name "Born to Kill", a slogan that had originated from the helmets of American GIs from the Vietnam War was gradually used in favor of "Canal Street Boys", and it would eventually become the gang's official name that news media and state police would come to know them by.[14]

Image of Modern Day Canal Street, the location of the Born to Kill gang's former territory

In June 1989, in a Japanese restaurant in Manhattan, David Thai orchestrated the first major gathering of the Born to Kill gang, in which nearly every gang member attended. At the time, the Born to Kill gang and many of the Vietnamese gangs in New York were in general small unconnected groups that each had their own designated gang name and were only loosely affiliated with one another. During this meeting however, David made it strictly clear that all of the many separate Vietnamese factions within the city would go under a single name and banner: Born to Kill, which would override any other name that any of the smaller groups had chosen for themselves. As a result, instead of being a loose confederation of loosely associated gangs, Born to Kill and the Vietnamese gangs in the city coalesced into a single criminal organization that from then on acted under a united hierarchical leadership system, with David Thai as the head or the Anh hai of the newly established collective.[15]

In the course of the meeting, David Thai had forced all of the gang members who wished to join the gang to sign a paper contract that was passed from table to table throughout the meeting. The contract mainly emphasized the point that gang members had to swear allegiance to the gang, to never cooperate with police, and most importantly, according to Thai, to never undertake criminal action without the permission of the local gang underboss. David did however, according to the contract, permit gang members to leave the gang, but only under the condition that they scrape their BTK tattoos off their skin and leave the vicinity of New York altogether and never return.[16]

A counterfeit Rolex watch bought in New York City

Thai's most lucrative source of income was the sale of fake Rolex and Cartier watches, an industry that he had spent several years trying to monopolize. Thai's primary method of forcing local merchants and shopkeepers in Canal Street to buy his watches was simple; as the leader of a violent band of criminals, Thai didn't need to be subtle: "Buy my watches or I'll kill you."[14][17] On other occasions, David sometimes went out on his own to present himself as a conciliator between the local merchants and his own gang, claiming that he could stop the Vietnamese youths from extorting and robbing their businesses, but only if they purchased his merchandise.[18]

In 1988, as Thai's profits grew, New York police became increasingly aware of Thai's illegal watch business; they raided his Canal Street store on multiple occasions. In response, on one instance, when police gathered in front of David's store on Canal Street, Thai ordered his members to shower the police with firecrackers from the top of the building.[6] After several successive police raids however, which Thai claimed to have cost him $100,000, Thai decided to order one of his gang members to blow up a police vehicle. The explosion severely damaged the unattended police vehicle and wounded two officers while eleven bystanders suffered minor injuries.[15][19] In another instance, when Thai's illegal counterfeit watch business came under the watchful eye of a private investigator named Leech, David was rumored to have put up a contract on Leech's life.[20]

In 1989, Thai was charged with criminal possession of forgery devices, being accused of possessing 41 printing stamps which he allegedly used to alter 2,000 wristwatches by falsely imprinting them with brand names such as Rolex and Cartier. Thai's defense moved to dismiss the charges, contending the mere fact that he was in possession of forgery devices failed to prove that he acted with the intent to defraud. Thai's motion to dismiss the charges, however, was denied.[21]

When David Thai was finally arrested on murder charges alongside several other indictments, he boasted on the TV program 48 Hours that he made $13 million from the sale of counterfeit watches in 1988 alone.[14][22]

On the afternoon of August 5, 1989, as David Thai was standing in front of the shopping mall at the middle of the gang's territory on Canal Street alongside a few of his associates, two members of the Flying Dragons approached Thai and began insulting Thai and the gang. The conflict escalated when one of the Flying Dragons members spat on the sidewalk of Canal Street, a signal of disrespect towards Thai and the entire BTK. In response, Thai went to the back of the Asian Shopping Mall and into the Pho Hanoi restaurant cellar where he then retrieved two hand guns that he then proceeded to hand to two nearby BTK members, telling them to "Go shoot those motherfuckers." One of the two BTK members that was given the gun then ran to the front of the shopping mall where the two Flying Dragons had insulted Thai, and in broad daylight on Canal Street, pulled out his .38 caliber pistol and shot dead the two Flying Dragon members, with one of them being shot in the side of the head, while the other was shot through the lung and aorta. Afterwards, the store owners around Canal Street began closing down their stores. Despite the double murder being witnessed by several of the shopkeepers, when law enforcement came, none of them admitted to witnessing it, due to fear of retaliation from the BTK.[23]

United under the leadership of Thai, the BTK brazenly committed crimes and robberies whenever and wherever they wanted, because according to David, since Chinatown's traditional power structure did not include the Vietnamese, the Vietnamese were therefore not bounded by the rules and laws of the community. The gang had also, as a result of this belief, not sworn allegiance to any particular Tongs or the Triad, unlike many of their contemporary gangs, and as such, frenziedly robbed from establishments that were under control of other Chinatown crime syndicates; on one occasion, a group of six gang members robbed from a gambling den at 1 Catherine Street, in which they stripped several of the customers (including some Tong leaders) in the basement of the gambling den of their cash, jewelry, and credit cards.[24]

Sometime in the summer of 1990, David Thai was personally requested to attend a meeting by Kai Sui "Benny" Ong, the adviser-for-life of the Hip Sing Tong, otherwise known to the Chinatown community as the Godfather of Chinatown or Chut Suk, which translates to "Uncle Seven". Hearing of the instability of the Chinatown criminal infrastructure caused directly as a result of the BTK's recent activities, Benny Ong demanded a kong su, an underworld slang for negotiation with David Thai, in order to discuss the matter. Presumably, had the meeting taken place, Benny Ong would have offered David the ability to hold onto his rackets and control of Canal Street in exchange of giving up the reins over his gang brothers. Though many in the Chinese community felt that David should've felt honored to attend a meeting with Uncle Seven, David did not respond to Ong's request for a meeting or negotiation.[25] In retaliation, Thai's right-hand man at that point, Vinh Vu, was gunned down at a street corner at 1:00 AM when Vinh and his companion were waiting for a taxi to pick them up from a massage parlor.[26]

Vinh Vu's funeral procession took place on July 28, 1990, and lasted over the span of two days in which it was attended by between a hundred-and-twenty-five[27] to nearly two hundred mourners.[28] The funeral service was directed by the Wah Wing Sang Funeral home; the owner of the funeral home claimed that the funeral service was paid by men who did not identify themselves.[27] From the Wah Wing Sang Funeral Home, six pallbearers carried Vinh Vu's coffin accompanied by a crowd of Born to Kill gang members who marched down through the heart of Chinatown, from Mulberry to Bayard Street as some of the gang members paraded openly down Mulberry and Bayard street with the BTK gang banner, which was later folded after a quick scuffle between some of the policemen and gang members in the middle of an intersection.

After the entourage made their way around seven or eight of the densest blocks in Chinatown, they abruptly stopped at Canal Street, the main commercial boulevard of Chinatown, where they then loaded Vinh Vu's coffin into a waiting hearse, with the mourners piling into twenty nearby limousines. The entourage then continued towards Holland Tunnel before eventually arriving at the Rosedale Memorial Park Cemetery. At around 2:30 PM, as the mourners gathered around Vinh Vu's casket, which was adorned with the same gang banner that was marched down Mulberry Street during the funeral procession,[26] two or three men, who were dressed just like the mourners approached the crowd and opened fire, wounding five of the mourners and causing the rest to attempt to flee the cemetery in a panic, with a few of the mourners returning fire back at the gunmen.[27] Afterwards, according to the police, the gunmen reportedly escaped from the scene in a red car.[29] The shooting at the cemetery would be widely recorded and subject by the local news media and national press, which mainly focused on the mourners themselves since the identities of the perpetrators were unknown at the time.[30] Knowledgeable law enforcement and outside observers in the community felt that the shooting was orchestrated by Uncle Seven in retaliation for Thai's refusal to participate in negotiations, while Thai believed that the actual shooting was done by members of the Ghost Shadows.[28]

In early 1991, David decided that the gang should rob the Golden Star Jewelry store, a store owned by Sen Van Ta located at 302 Canal Street,[3][31] primarily because Sen Van Ta had recently been refusing to pay extortion money to the gang and because of the close proximity of his store to Thai's massage parlor.[32] On January 21, 1991, several gang members arrived at the store in two separate carloads, where they forced the store employees onto the ground, stole the money and jewelry from the store and beat down some of the employees before fleeing from the scene in a Cadillac. Although the Cadillac was shortly thereafter pursued by police, who then arrested the four gang members in the Cadillac, another gang member, who had not fled the scene using the Cadillac was able to meet up with Thai and deliver him most of the jewelry from the robbery.

Shortly after the robberies, Sen Van Ta cooperated with police and identified several of the perpetrators in a line up.[33] In response, Thai took a series of actions in an attempt to prevent Sen Van Ta from testifying; first, David spoke to Ta in person along with several of the employees, in which afterwards he then told his gang members that he had convinced the witnesses not to testify. In another incident, Ta received an anonymous letter containing broken glass and a newspaper article about the robbery, which was a concealed threat that meant the gang might blow up his store.[32] Finally, Thai again approached Ta in person one morning as Ta was starting to open up his store, where Thai heeded Ta to not open his store and instead go to court to say that the four arrested gang members were not the robbers. Ta ignored David's orders and opened the store.

In February 1991, as the BTK began their routine of collecting money from merchants alongside Canal Street, the gang members eventually arrived in Ta's store and demanded that he make payments to the gang. Sen Van Ta continued his refusal to pay to the gang, and began reporting these extortion attempts to the police, where he then identified one of Thai's lieutenants along with two other gang members to law enforcement, who then promptly arrested them; they were later released.

After Ta's repeated refusal to pay extortion money to the gang, combined with Ta's cooperation with law enforcement that ended with the arrest of several gang members, David Thai decided to hold a meeting with several ranking members of the gang where he declared, "This store owner have to be taken out,"[32] and referred to Ta as "…the one who called the policemen." Eventually, Thai's right-hand man, Lan Tran volunteered to carry the duty of executing Sen Van Ta, which he later carried out on the evening of March 10, 1991. Both Thai and Tran would later be convicted in court for conspiring and murdering Sen Van Ta in 1992.[3]

One of the effects of the successful prosecution of David Thai by the ATF was that David Thai would never be able to fulfill his long term plans, such as forging a relationship between his gang and "the Italians", and his plans of eventually making ties with and uniting the Vietnamese underworld in the U.S, with the hopes of one day establishing himself as its supreme commander.[38][39]

Thai was described by T. J. English as being like a "prince presiding over his chosen people". [40] Due to his seemingly genuine concern for the welfare of his fellow gang brothers, David was often seen as a godfather or father figure whom many of the young Vietnamese could turn to in times of trouble, either for advice or financially.[41] As a result, many of the gang members within the gang held Thai in supreme reverence, as in the case of Thai's second-in-command, Lan Tran, who referred to David privately in his journal as "a model example of a young Vietnamese man." [42]

David was also referred to by gang members as Anh hai, a term of clear acknowledgment of Thai's high level of respect, esteem and status within the gang, as "Anh hai" is a term in Vietnamese that is used to refer to the eldest and traditionally the wisest brother in Vietnamese families.[43][44] The level of respect and loyalty that gang members had towards Thai was underlined when they used the Vietnamese pronoun em to refer to themselves during conversations with Thai, which is a subservient pronoun in the Vietnamese language.[45]

• English, T.J. (November 15, 2011). Born to Kill: The Rise and Fall of America's Bloodiest Asian Gang. New York City: Open Road Media. ISBN 9781453234273.
• Hatch, Orrin (1995-06-01). Trademark Counterfeiting: Hearing Before the Committee on the Judiciary, U.S. Senate. DIANE Publishing. ISBN 9780788138027
• Lawson, Guy; Oldham, Willian (August 28, 2007). The Brotherhoods: The True Story of Two Cops Who Murdered for the Mafia. New York City: Simon & Schuster. ISBN 9781416523383.
• Felix, Antonia (July 6, 2010). Sonia Sotomayor: The True American Dream. London: Penguin Books. ISBN 9781101434864.