Re-education camp (Vietnam)

During the early phase of reeducation, lasting from a few weeks to a few months, inmates were subjected to intensive political indoctrination. Subjects' studies included the exploitation by American imperialism of workers in other countries, the glory of labor, the inevitable victory of Vietnam, led by the Communist Party, over the U.S., and the generosity of the new government toward the "rebels" (those who fought on the other side during the war). Another feature emphasized during the early stage of reeducation, but continued throughout one's imprisonment, was the confession of one's alleged misdeeds in the past. All prisoners in the camps were required to write confessions, no matter how trivial their alleged crimes might have been. Some prisoners of former ARVN generals wrote confessions about several battle and military campaign tactics before 1975. Mail clerks, for example, were told that they were guilty of aiding the "puppet war machinery" through circulating the mail, while religious chaplains were found guilty of providing spiritual comfort and encouragement to enemy troops.[1]

In the reeducation camps much emphasis was placed on "productive labor." Such labor was described by SRV spokesman Hoang Son as "absolutely necessary" for reeducation because "under the former government, they (the prisoners) represented the upper strata of society and got rich under U.S. patronage. They could scorn the working people. Now the former social order has been turned upside down, and after they have finished their stay in camps they have to earn their living by their own labour and live in a society where work is held in honor."[1]

The labor was mostly hard physical work, some of it very dangerous, such as mine field sweeping. No technical equipment was provided for this work, and as a result, many prisoners were killed or wounded in mine field explosions. Other work included cutting trees, planting corn and root crops, clearing the jungle, digging wells, latrines and garbage pits, and constructing barracks within the camp and fences around it. The inmates were generally organized into platoons and work units, where they competed with each other for better records and work achievements. This often pushed inmates to exhaustion and nervousness with each person and group striving to surpass or at least fulfill the norms set by camp authorities, or they would be classified as 'lazy' and ordered to do 'compensation work' on Sundays. Sometimes prisoners who missed their quota were shackled and placed in solitary confinement cells.[12]

Deaths from starvation and disease occurred frequently and bodies were often buried in graves on site which were later abandoned.[13] The work was done in the hot tropical sun, by prisoners who were poorly nourished and received little or no medical care. The poor health, combined with hard work, mandatory confessions and political indoctrination, made life very difficult and contributed to a high death rate. Former prisoners have described the constant hunger that resulted from a lack of food while they were in the camps. The lack of food caused severe malnutrition for some prisoners and weakened their resistance to various diseases. Most common among the diseases were malaria, beriberi and dysentery. Tuberculosis was also widespread in some of the camps.[12]

The camps sought to maintain strict control over the thoughts of the prisoners, and forbade prisoners from keeping and reading books or magazines of the former government, reminiscing in conversation about "imperialism and the puppet south," singing old patriotic songs about the former government, discussing political questions (outside of authorized discussions), and harboring "reactionary" thoughts or having "superstitious" beliefs.[1]

It was acknowledged by Hanoi that violence was in fact directed against prisoners, although it maintained that these were isolated cases and not indicative of general camp policy. Former prisoners, on the other hand, reported frequent beatings for minor infractions, such as missing work because of illness. Violations of rules led to various forms of punishment, including being tied up in contorted positions, shackled in conex boxes or dark cells, forced to work extra hours or receiving reduced food rations. Many prisoners were beaten, some to death, or subjected to very harsh forms of punishment due to the cruelty of certain camp officials and guards. Some were executed, especially for attempting to escape. It was also forbidden to be impolite to the cadres of the camp. And sometimes prisoners were harshly punished for breaking this rule.[14]

Longtime anti-Vietnam war and human rights activist Ginetta Sagan described conditions in the camps in 1982:

During the last three years friends and I have interviewed several hundred former prisoners, read newspaper articles on the camps as well as various reports of Amnesty International, and have studied official statements from the Vietnamese Government and its press on the re-education camps. The picture that emerges is one of severe hardship, where prisoners are kept on a starvation diet, overworked and harshly punished for minor infractions of camp rules. We know of cases where prisoners have been beaten to death, confined to dark cells or in ditches dug around the perimeters of the camps and executed for attempting escape. A common form of punishment is confinement to the CONEX boxes—air-freight containers that were left behind by the United States in 1975. The boxes vary in size; some are made of wood and others of metal. In a CONEX box 4 feet high and 4 feet wide, for example, several prisoners would be confined with their feet shackled, and allowed only one bowl of rice and water a day. "It reminded me of the pictures I saw of Nazi camp inmates after World War II," said a physician we interviewed who witnessed the release of four prisoners who had been confined to a CONEX box for one month. None of them survived."[14]

By 1980, official regulations stated that prisoners in the camps could be visited by their immediate family once every three months. Family visits not only meant personal contact, but also it meant they could bring food to their relatives. Some reports have stated that the prisoners in these camps would not have survived without such food. The duration of these visits was reported (by former prisoners) to last from 15 to 30 minutes. Family visits could be suspended for prisoners who broke rules. Only families who proved their loyalty to the government were allowed visiting privileges. Many former prisoners who were interviewed said they had been in three to five different reeducation camps. It is believed that the movement of prisoners from one camp to another was intended to prevent their relatives from knowing a specific camp's real location.[1]