Death in Singapore

When the question of whether a person is alive or dead arises, and it is shown that he was alive within 30 years, the burden of proving that he or she is dead lies on the person who affirms it.[15] However, if it is proved that he or she has not been heard of for seven years by those who would naturally have heard of the person if he or she had been alive, the burden of proving that the person is alive shifts to the person who affirms this.[16]

Any married person who alleges that reasonable grounds exist for supposing that the other party to the marriage is dead may apply to court to have it presumed that the other party is dead and to have the marriage dissolved. If the court is satisfied that such reasonable grounds exist, it may make an interim judgment of presumption of death and of divorce.[17] In such proceedings, the fact that for seven years or more the other party to the marriage has been continually absent from the applicant, and the applicant has no reason to believe that the other party has been living within that time, is evidence that the missing person is dead until the contrary is proved.[18]

Capital punishment is legal in Singapore. The number of judicial executions has fluctuated widely depending on crime rates; at its highest point, according to unofficial statistics compiled by Amnesty International, about 408 people were hanged between 1991 and 2003;[20] at its lowest point in 2010, none were executed.[21] Between 2004 and 2011, the number of executions varied between none and 10.[22] Hanging, which is used for all executions and are carried out in Changi Prison on Fridays at dawn, are by the long drop method, which severs the spinal cord.[23]

Suicide is a significant non-medical cause of death in Singapore. Although attempted suicide is an offence punishable with jail under section 309 of the Penal Code,[24] Singapore still sees many cases of suicide each year. Between 2000 and 2004, 1,700 people killed themselves,[25] and in 2007 suicides amounted to about 2.2% of all deaths.[26] For every suicide, there were seven non-fatal attempts.[25]

It was reported in 2006 that suicide was one of the top causes of death of Singapore youths.[25] In 2001, five children younger than 15 years took their lives, and 37 people between the ages of 15 and 25 did so.[27] The coroner's report of a junior college student who killed himself because he believed his penis was too small was reported in the international media.[28] The pressure exerted by parents on their children to produce good academic results has also been a contributing factor in some suicides.[29]

Recent notable examples of young adults that commit suicide include Cpt (Dr) Allan Ooi Seng Teik, who ended his life on 3 March 2009 presumably due to disenchantment working with the Singapore Armed Forces.[30][31][32]

When a person dies in a house, the death must be notified to the authorities within 24 hours by the occupier of the house in which to his or her knowledge the death took place, the relatives of the deceased present at his or her death or in attendance during the last illness of the deceased, or each person present at the death. If those persons fail to do so, another inmate of the house or the person causing the body of the deceased person to be buried.[37]

When a person dies in a place which is not a house, or a dead body is found elsewhere than in a house, every relative of the deceased person having knowledge of any particulars required to be registered concerning the death, and every person present at the death, and every person taking charge of the body, and, if the death occurs in a ship or vessel the master or other person having charge of the ship or vessel, and the person causing the body to be buried must, within 24 hours after the death or finding of the body, give to the authorities such information that the informant has concerning the death that is required to be registered.[38]

A view of Choa Chu Kang Chinese Cemetery. The Choa Chu Kang Cemetery Complex is the only cemetery in Singapore still accepting burials.

The Choa Chu Kang Cemetery Complex is the only cemetery in Singapore still accepting burials. Others, such as Bidadari Cemetery,[39] have made way for redevelopment. Burials cost up to S$420 for children and $940 for adults. The complex is divided into cemeteries according to religion, and includes the Parsi, Jewish and Christian cemeteries.

On 1 November 1998, the NEA implemented a policy to limit the burial period of all graves to 15 years, due to a shortage of space in the cemeteries. After being buried for 15 years, graves are exhumed and the remains removed. If the religion of the deceased permits cremation, the exhumed remains are cremated and stored in government columbaria niches; otherwise, the remains are re-buried in smaller individual plots.[40]

Sea burial is being implemented at Tanah Merah by the end of 2019.[41]

In the days of British rule, the number of Chinese burial grounds in Singapore increased very rapidly and the colonial government had little power to control burial spaces because it did not possess sanctions of sufficient strength. Clan associations met all the physical and social needs of the Chinese majority, and the result was the creation of segmented Chinese immigrant communities separated by kinship ties and operating independently of the state, each conducting their own death rites and running their own cemeteries.[42] The local authorities began to view these cemeteries as hazardous sources of disease-causing vectors such as mosquitoes,[43] as well as a form of land waste. There were urgent demands on space in land-scarce Singapore in the name of national development. In the words of E. W. Barker, then the minister for law, environment, science and technology, "The needs of Singapore's young population must require the use of sterilised land, for the economic and social good of all citizens of Singapore."[44]

In the 1965 Master Plan, which was designed to guide land-use development in Singapore, cemeteries were identified as land "considered available for development",[45] and cremation was mooted as a viable option to deal with the exhumed bodies from these burial grounds, and as a way to dispose of people who died. To encourage the population to adopt this relatively new way of treating the dead, the state employed the help of "funerary middlemen" who could erode the distrust of cremation because they were respected for their knowledge of death rites and disposal.[46] In addition, the rallying cries of national development, the common good, and the country's future were used to encourage the populace to take up the idea of cremation and to abandon their insistence of traditional burial grounds.

In 1972, the state made it clear that it would close all cemeteries near and around the city area to "conserve land".[47] State power over cemeteries was considerably strengthened by an alteration in the law allowing the public commissioner to "close cemeteries without assigning reasons for doing so".[48] As an alternative means of managing the disposal of the dead, the state offered burial space at a state-owned public cemetery complex at Choa Chu Kang, although it made it clear that it considered cremation as the only viable long-term option. As various academics have pointed out, the clearance of ethnic burial grounds served more than a practical purpose as it signified the transferring of power from clan- and ethnic-based associations, which had previously run these burial grounds, to state organizations.[49]

An elaborate tombstone from the Bidadari Christian Cemetery preserved at the Garden of Remembrance, a private columbarium. With the limit of 15 years for burial, such memorials are becoming rare in Singapore.

The Garden of Remembrance is a private columbarium in Singapore.

The earliest government crematorium, situated at Mount Vernon, began operations in 1962 with only one funeral service hall and about four cremations a week. By 1995, it had three service halls and was averaging 21 cremations a day, with operations beginning every day at 9:00 am with cremations scheduled at 45-minute intervals until about 6:00 or 7:00 pm.[50] The site includes a columbarium built in several phases, comprising niches arranged in numbered blocks which either feature Chinese-style green roofs, or housed within a nine-storey pagoda-style building. There also exists a two-storey "church-style" building.

Towards the end of the 1970s, the Mount Vernon complex, which was initially intended for the storage of ashes from recent deaths, could no longer cope with the scale of exhumation projects fuelling the demand for columbarium niches. Another crematorium and columbarium complex was built at Mandai, and this commenced operations in 1982, equipped with eight small and four medium-sized cremators and a total of 64,370 niches for the storage of cremated remains.[49] Chinese voluntary associations such as Pek San Theng were allowed to build columbaria to house the remains of those exhumed from clan-owned cemeteries,[51] and temples and churches were allowed to accommodate cremated remains. Mount Vernon Crematorium ceased operations on 30 June 2004.[52]

After a body is cremated, the family of the deceased can store the ashes at home or in a columbarium, or scatter them in the sea about 1.5 nautical miles (2.8 km; 1.7 mi) south of Pulau Semakau.[36] There are three crematoria in Singapore. The Mandai Crematorium, the only government facility, is now operated by the National Environment Agency. The other two crematoria are privately operated; one is in the Kong Meng San Phor Kark See Monastery at Bright Hill Drive, Bishan, and the other is in Tse Toh Aum Temple at Sin Ming Drive.[40]

There are three government columbaria and 57 private ones. The government-operated columbaria are at Mandai, Yishun and Choa Chu Kang. (A fourth government columbarium at Mount Vernon is due to close at an unspecified date due to redevelopment of its surrounding area into a public housing estate.)[53] Private columbaria are operated by the Kong Meng San Phor Kark See Monastery, the Roman Catholic Church of Saint Mary of the Angels in Bukit Batok, and the Singapore Soka Association, among others. As with crematoria, there is a significant price difference between niches in private and government columbaria. A standard niche in any government columbarium costs less than $900, but one at the Kong Meng San monastery costs more than $15,000. The government columbaria allocate niches sequentially, and charge an extra $250 for any location change request;[40] for an extra price, the private columbaria allow families to choose niche locations subject to availability, and even to pre-book niches before death.

There has been an increase in the number of Singaporeans pre-booking niches at private crematoria, even though some people consider talking about death and pre-booking a final resting place inauspicious. Reasons for pre-booking include wanting one's ashes to be close to those of loved ones, and hedging against higher prices for niches in future.[54] The bodies of foreigners (regardless of where they die) can be cremated in Singapore, but their ashes have to be placed in private columbaria.[34] There are also irregular instances of Singaporeans dying overseas, such as the 2015 accident surrounding Huang Lin Davina,[55] a high-profile demise of a Singaporean abroad.[56][57][58]

It has been observed that the architecture of government columbaria reflects the outlook of the Singaporean nation. The early columbaria were simple, with few aesthetic ornaments, just like early Singaporean housing flats. The later columbaria have more modern designs, with well-designed landscaped environments, and looking similar to contemporary HDB (Housing and Development Board) flats. These columbaria include the Chua Chu Kang Columbarium and the Mandai Columbarium, which was renovated and expanded in 2004 to accommodate approximately another 60,000 niches.[59] The designs are more elaborate, and are often reminiscent of other structures people often encounter in everyday life. Comparisons have been drawn between the architecture of these columbaria and that of schools and condominiums,[60] and hypotheses have been made that such are deliberate efforts to eliminate the sense of fear and dread traditionally associated with landscapes of death.