Freedom of religion in the Comoros

The Constitution provides for freedom of religion, but the Government continued to limit this right in practice. In 2009, an amendment to the Constitution added that Islam is "the religion of the state."[2] In addition, the Constitution states that Islam is the "permanent inspiration of the principles and rules that govern the Union."[2]

The 2002 Constitution reincorporates Ndzuwani (Anjouan), Ngazidja (Grande Comore), and Moheli into a new federation that grants the islands greater autonomy. There are no legal restrictions that prevent Christians from attending church, and non-citizen Christians are allowed to practice their faith without government intervention as long as they do not attempt to convert citizens. Foreigners caught proselytizing for religions other than Islam are subject to deportation.

While the law allows non-Muslims to practice their religion, it prohibits citizens from converting from Islam. The 2002 amended Constitution upholds religious freedom; however, the pre-existing Penal Code prohibits conversion from Islam and has yet to be modified to reflect this standard. Although enforceable, this law is rarely applied.

Government authorities continue to prohibit non-Muslims from proselytizing. A law dating from the early 1980s states "whoever divulges, promotes, or teaches Muslims a religion other than Islam will be punished with a three-month prison sentence and a fine of 50,000 to 500,000 Comoran Francs." However, in practice the government does not impose this fine.

The Grand Mufti is part of the Government and manages a department that handles issues concerning religion and religious administration. The Grand Mufti's position is attached to the Ministry of Islamic Affairs, and he counsels the Government on matters of Islamic faith and ensures that Islamic laws are respected. He is nominated by the President. The Grand Mufti periodically consults with a group of elders to assess whether the principles of Islam are respected, and he regularly addresses the nation on the radio regarding social and religious issues such as marriage, divorce, and education.

While the study of Islam is not compulsory in public schools, the tenets of Islam are sometimes taught in conjunction with the Arabic language in public schools at the middle school level. There are no separate provisions made for religious minorities in public schools; however, foreigners can request that their children not receive Islamic instruction or Arabic language training. Almost all children between the ages of 4 and 7 also attend schools to learn to recite and understand the Qur'an, although attendance is not compulsory for religious minorities. There are more than 10 private schools on the island of Ngazidja (Grande Comore), none of which are specifically non-Muslim.

Several Islamic holy days, including the Islamic New Year, the Birth of the Prophet Muhammad, and Eid al-Fitr, are national holidays.

The flag of Comoros contains Muslim symbols: crescents and stars on a green background.[3]

The Government does not require religious groups to be licensed, registered, or officially recognized.

The Government does not ban specific religions or religious factions. The Government allows organized religious groups to establish places of worship, train clergy to serve believers, and assemble for peaceful religious activities. However, proselytizing for any religion except Islam is illegal and foreigners caught proselytizing for religions other than Islam were subject to deportation under the law.

In 2013, a law was passed establishing the Sunni Shafi'i doctrine as the only allowable religious practice in the country and placing sanctions on all other religious practice on the grounds of avoiding social unrest and the undermining of national cohesion and unity. The government states it ratified the law due to fears of religious radicalization.[4]

There were no reports of government sponsorship of speech or materials that foster intolerance or hatred toward any religious groups.

The Government does not prohibit, restrict, or punish parents for raising their children in accordance with religious teachings and practices of their choice.

There are no specific religious requirements for membership in the ruling party.

The Government did not designate religion on passports or national identity documents, either explicitly or in code.

The Government prohibited the distribution of religious literature, clothing, and symbols. The International Church of Moroni was allowed to import 10,000 gift boxes in April 2007 provided the boxes did not contain religious literature, symbols, or clothing. In 2006 the organization was prohibited from distributing gift boxes of toys for local children containing cross necklaces. In 2006 authorities on Grande Comores barred the nongovernmental organization (NGO) Who Will Follow Me?, created by the Protestant Church in Moroni, from distributing imported T-shirts emblazoned with the NGO's name in Comoran.

Bans on alcohol and immodest dress are enforced sporadically, usually during religious months, such as Ramadan. Alcohol can be imported and sold with a permit from the Government.

On July 6, 2006, in a general amnesty decreed by President Ahmed Abdallah Sambi in celebration of Independence Day, prisoners were released who had been arrested in the preceding 6 months. Among them were four citizens who were convicted of "evangelizing Muslims" for hosting Christian religious debates in a private residence. There are rarely cases of religious detainees or prisoners. This was the only reported instance where the Government imposed fines, later waived, for unauthorized religious activity. Local police supported the village of Ndruani's decision to chase out the "evangelizers."

In 2013 and 2014, the government did not allow non-Sunni Muslim citizens to establish places of worship or assemble for peaceful religious activities.[4][5]

There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such citizens to be returned to the United States.