Georgiana Houghton

Georgiana Houghton (1814–1884) was a British artist and spiritualist medium.[1]

Georgiana Houghton

Houghton was born in Las Palmas de Gran Canaria but later moved to London. She produced her first abstract works, then referred to as 'spirit' drawings, in 1859 at private séances. She exhibited a collection of abstract watercolour drawings to the public at an exhibition at the New British Gallery in Bond Street, London in 1871.[2]

Houghton became associated with the fraudulent spirit photographer Frederick Hudson to sell reproductions of his photographs.[3][4]

In 1882, Houghton published Chronicles of the Photographs of Spiritual Beings and Phenomena Invisible to the Material Eye. The book included alleged spirit photographs from Hudson and other photographers featuring mediums such as Agnes Guppy-Volckman, Stainton Moses and spiritualists Alfred Russel Wallace and William Howitt.[5] The photographs in the book were criticized by magic historian Albert A. Hopkins. He noted that the photographs looked dubious and that such images could be produced by fraudulent methods.[6]

In April 2015 Monash University Museum of Art staged the exhibition "Believe not every spirit, but try the spirits" that featured 25 of Houghton’s abstract watercolours from the Victorian Spiritualists Union Inc collection. In June 2016 a solo exhibition entitled "Spirit Drawings" was organised by the Courtauld Institute of Art, featuring a number of Houghton's surviving artworks.[7]

Publications
  • Chronicles of the Photographs of Spiritual Beings and Phenomena Invisible to the Material Eye (1882)
  • Evenings at Home in Spiritual Séance (1882)

Artistic career
The Portrait of the Lord Jesus Christ

Georgiana Houghton started creating her spirit images first by drawing and eventually started experimenting with watercolors.[8] Her paintings were produced by an automatic process, which she described as occurring under the direction of spirits. This technique would be revisited by Austin Osman Spare in 1913, by the Swedish artist Hilma af Klint and, from about 1919, by the surrealists.[9] Her earliest known works depicted extremely stylized flowers and fruits. Following a period of formal experimentation, Houghton developed a completely abstract or non-objective style, at least 40 years before Kandinsky, Malevich,[8] František Kupka and Piet Mondrian – all of whom were in some measure inspired by spiritual themes. (Current debate on the question of gender bias in the traditional history of modern abstraction increasingly centers on the persistent neglect of Houghton's achievement, particularly in view of the link to spiritualism which her art shares with that of these and other later male pioneers of abstraction.) By the late 1860s, Houghton’s abstractions correlated with the supernatural nature of her subjects. She did not depict objects of the natural world but what she described as a spiritual experience.[8] As her production continued, Houghton's images gained in complexity, exhibiting an increasing number of layers, colors and small details.[10] In the 19th century, “abstraction” was not yet a concept, hence the bemused tone of the critical reception of the paintings.[10] Houghton described the apparently non-referential shapes and colors in her paintings as a system of “sacred symbolism,"[10] in which each formal element carried a unique meaning.

Exhibitions

In 1871, she organized and privately subsidized a public exhibition “Spirit Drawings in Water Colours” of 155 of her watercolours at the New British Library in London.[8]

In April 2015, Monash University organized the exhibition “Believe not every spirit, but try the spirits” in which 25 of Houghton’s watercolours were displayed.

In June 2016, the Courtault Institute of Art created a somewhat more comprehensive exhibition dedicated to the artist: “Georgiana Hougton: Spirit Drawings”.[7][11][12]

References
  1. Tucker, Jennifer. (2013). Nature Exposed: Photography as Eyewitness in Victorian Science. Johns Hopkins University Press. pp. 84–85. ISBN 978-1-4214-1093-7
  2. Smith, Bernard. (1998). Modernism's History: A Study in Twentieth-century Art and Ideas. University of New South Wales. p. 70. ISBN 0-86840-736-4
  3. Østermark-Johansen, Lene. (2014). Walter Pater: Imaginary Portraits. The Modern Humanities Research Association. pp. 94–95. ISBN 978-1-907322-55-6
  4. Ball, Philip. (2015). Invisible: The Dangerous Allure of the Unseen. University of Chicago Press. p. 73. ISBN 9780226238890
  5. Willburn, Sarah A. (2006). Possessed Victorians: Extra Spheres in Nineteenth-century Mystical Writings. Ashgate. p. 59. ISBN 0-7546-5540-7
  6. Hopkins, Albert A. (1897). Magic: Stage Illusions and Scientific Diversions, Including Trick Photography. Sampson Low, Marston and Company. pp. 432–438
  7. Courtauld Gallery: Georgiana Houghton exhibition page http://courtauld.ac.uk/gallery/what-on/exhibitions-displays/georgiana-houghton-spirit-drawings
  8. Oberter, Rachel (Winter 2006). "Esoteric Art Confronting the Public Eye: the Abstract Spirit Drawings of Georgiana Houghton". Victorian Studies. 48 (2): 222–223–228. doi:10.2979/VIC.2006.48.2.221. S2CID 143955307.
  9. Ostrup, Kasper (2017). "From the Mouth of Shadows: on the Surrealist Use of Automatism". Nordic Journal of Aesthethics. 53: 49.
  10. Grant, Simon (Winter 2016–2017). "Georgiana Houghton Medium and Spiritualist". Raw Vision. 92: 22–24–25.
  11. https://www.telegraph.co.uk/luxury/art/georgiana-houghton-spirit-drawings-at-the-courtauld-gallery-revi/
  12. https://www.theguardian.com/artanddesign/2016/may/05/spiritualist-artist-georgiana-houghton-uk-exhibition-courtauld
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