Hellenocentrism

Hellenocentrism is a worldview centered on Greeks and Greek civilization. The worldview presupposes the idea that Greeks were somehow unique in world history and that Greek civilization essentially emerged from within itself.[1] Nonetheless such premises have begun frequently to be questioned.[1]

Not to be confused with Heliocentrism.

Meanings

Hatoon al-Fassi holds that hellenocentrism 'is a vision of history that views the Greek world as the centre of the civilised universe.'[2] Werner Jaeger uses the term 'hellenocentric' to illustrate the Greek influence on the progress of present European culture.[3] He argues that European history should always begin with Greece, where, he believes, the West belongs, both 'physically and intellectually'. Greece is where Europe should always return to because it is the 'hellenocentric world' that possesses 'the ideal’ and because, for Europe, both the temporal and spiritual journey begins there.[4] According to Nasos Vayenas, hellenocentrism can be understood as 'a conviction of the uniqueness of the Greek element and its superiority over everything foreign –a conviction that usually leads elevating Greekness to the level of an absolute value'.[5] Vayenas argues that it is rather a traditionalism that speaks of the discovery of a ‘silenced Greek tradition'.[6]

Heinrich von Staden states that the word hellenocentrism, in the case of the history of science, appears to entail at least two charges. The first is that science historians favor Greek science to the science of other ancient civilizations, often with considerably distorting consequences. The second is that Eurocentric historians prefer to follow a version of "science" that 'allows them to credit the Greeks with the invention of science and of 'the' scientific method'[7] In Enrique Dussel's view, hellenocentrism asserts that Greece is where lies the cultural origin of the West and that Greek civilization 'owes nothing to the Egyptians and Semites', while, he argues, Greece was no more than a 'dependent' and 'peripheral Western part' of the Middle East.[8]

Implications

Lidewijde de Jong maintains that hellenocentrism is deeply rooted in European history and archaeology.[9] Peter Green argues that it has 'distorted and diminished the achievements of any civilisation' that came in contact with the Greeks and, of course, young Macedonians.[10] Han Lamers argues that proponents of a hellenocentric worldview, like George Trapezuntius, tried to 'reduce all forms of progress and decline ultimately to Greek affairs'.[11] Enrique Dussel held that hellenocentrism is the forefather of Eurocentrism.[12][13][14] In the same way, Markus Winkler argues, racism and colonialism have their roots in Eurocentric worldview which essentially emerged from ancient hellenocentrism.[15] Kang Jung In and Eom Kwanyong also refer to hellenocentrism as the archetype of 'Westcentrism' which, they argue, has adopted the Greek civilization as its 'intellectual origin' and universalized it.[16] Similarly, Sabelo Ndlovu-Gatsheni argues that hellenocentrism paved the way for 'Westernization' as a 'process of imposing Euro-North American-centric values on other people' at the expense of their own values.[13]

See also

References
  1. Rollinger, Robert (2008). "The Eastern Mediterranean and Beyond: the Relations between the World of the 'Greek' and 'Non-Greek' Civilizations". In Kinzl, Konrad H. (ed.). A Companion to the Classical Greek World. Wiley-Blackwell. p. 197. ISBN 9781444334128.
  2. al-Fassi, Hatoon (2007). Women in pre-Islamic Arabia: Nabataea. Archaeopress. p. 3. ISBN 9781407300955.
  3. Borody, W. A. (10–15 August 1998). "Classical Greek Philosophical Paideia in Light of the Postmodern Occidentalism of Jacques Derrida". The Paideia Archive: Twentieth World Congress of Philosophy. The Paideia Archive: Twentieth World Congress of Philosophy. pp. 7–13. doi:10.5840/wcp20-paideia199820361. ISBN 9781634350518. Retrieved 29 December 2019.
  4. Werner, Jaeger (1945). Paideia: The Ideals of Greek Culture: Volume I: Archaic Greece: The Mind of Athens. Oxford University Press. pp. xv, xvii. ISBN 9780195004250.
  5. Vayenas, Nasos (1997). "Hellenocentrism and the Literary Generation of the Thirties". In Tziovas, Dimitris (ed.). Greek Modernism and Beyond: Essays in Honor of Peter Bien. Rowman & Littlefield. p. 45. ISBN 9780847685776.
  6. Kourdis, Evangelos (2016). "The Velopoulos-Liakopoulos Phenomenon. Α Semiotic View of the Explosion of Greek Conspiracy Theories and Urban Legends in the Economic Crisis". Lexia. Rivista di Semiotica (23–24): 233.
  7. von Staden, Heinrich (1992). "Affinities and Elisions: Helen and Hellenocentrism". ISIS. 83 (4): 578–595. doi:10.1086/356290. JSTOR 234259. S2CID 224839490.
  8. Dussel, Enrique (2007). Ethics of Liberation: In the Age of Globalization and Exclusion. Duke University Press. p. 260. ISBN 9780822352129.
  9. De Jong, Lidewijde. Becoming a Roman province: an analysis of funerary practices in Roman Syria in the context of empire (Ph.D.). Stanford University. p. 22. Retrieved 29 December 2019.
  10. Green, Peter (2013). "Against Hellenocentrism". London Review of Books. 35 (15): 41–42. ISSN 0260-9592.
  11. Lamers, Han (2015). Greece Reinvented: Transformations of Byzantine Hellenism in Renaissance Italy. Brill. p. 165. ISBN 9789004303799.
  12. Enrique Dussel, Politics of Liberation: A Critical World History Translated by Thia Cooper (SCM press, 2011) p.11 "Here we have to stop to note one aspect. As we indicated, Hellenocentrism is the father of Eurocentrism."
  13. Ndlovu-Gatsheni, Sabelo J. (2016). The Decolonial Mandela: Peace, Justice and the Politics of Life. Berghahn Books. p. 38. ISBN 9781785331190.
  14. Ndlovu-Gatsheni, Sabelo J. (2018). "Racism and Blackism on a World Scale". In Rutazibwa, Olivia U.; Shilliam, Robbie (eds.). Routledge Handbook of Postcolonial Politics. Routledge. p. 75. ISBN 9781317369394.
  15. Sammons, Jeffrey L. (2011). "Von Iphigenie zu Medea. Semantik und Dramaturgie des Barbarischen bei Goethe und Grillparzer (review)". Goethe Yearbook. 18 (1): 306–307. doi:10.1353/gyr.2011.0485. ISSN 1940-9087. S2CID 201792785.
  16. Jung In, Kang; Kwanyong, Eom (2003). "Comparative Analysis of Eastern and Western Tyranny: Focusing on Aristotle and Mencius". Korea Journal. 43 (4): 117.
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