History of Iranian Americans in Los Angeles

Iranian immigrants began arriving in the United States in the 1960s and 1970s. As the 1979 Iranian Revolution unfolded, large numbers of Iranians fled Iran. Many of them settled in Los Angeles.[4] Many Iranian immigrants, including Muslims, Christians, and Jews, originated from the upper classes.[5][6]

Los Angeles was ideal for Iranians because it reminded them of home. The "landscape, the car culture, [and] the mountains" was similar to what was found in 1970s Iran, says Dr. Reza Aslan.[1]

Over the years, the Iranian community expanded across Southern California, with large numbers settling in Beverly Hills, the San Fernando Valley, Irvine and greater Orange County, as well as the Inland Empire.[7]

Regarding Iranian-Americans of Armenian origin, the 1980 US Census put the number of Armenians living in Los Angeles at 52,400, of which 71.9% were foreign born: 14.7% in Iran, 14.3% in the USSR, 11.5% in Lebanon, 9.7% in Turkey, 11.7% in other Middle Eastern countries (Egypt, Iraq, Palestine, etc.), and the rest in other parts of the world.[8]

In 1988 up to 3,000 Iranian Armenians were scheduled to arrive in the Los Angeles area.[9]

A person quoted in Translating LA stated that Iranians in Los Angeles had "a wish to be invisible, which may have stemmed from the anti-Iranian feeling during the U.S. hostage episode."[10]

In 2008 an 18-year-old Beverly Hills High School student died after falling from a building; the Iranian community disputed the Los Angeles Police Department findings that the death was suicide.[11]

Iranians in Los Angeles include irreligious Iranians,[12] Iranian Muslims, Iranian Jews, Iranian Armenians,[13] and Iranian Baháʼí.[14]

As of the 1990 U.S. Census there were 76,000 Iranians in the Los Angeles region, 29% of the overall Iranian population of the United States.[15]

In 1980, of the 37,700 ethnic Armenians in Los Angeles who were born outside of the United States, 7,700 came from Iran,[16] outnumbering all other migrations of Armenians from any other nation.

As of 1980 about 70% of ethnic Armenian immigrants from the former Soviet Union, Iran, and Lebanon had arrived between 1975 and 1980.[17]

Beverly Hills and the Los Angeles communities of Bel-Air and Brentwood were the destinations of many Iranian immigrants, who were the first immigrant groups to settle in these communities.[25] In addition to those places Iranians also live in Santa Monica, West Los Angeles, and Westwood.[11] As of 2007 there were about 8,000 Iranians in Beverly Hills,[26] making up about 20% of the city's population,[23] and as of 1990 the majority of Iranians in Beverly Hills were Jewish. By that year many Iranian restaurants and businesses were established in a portion of Westwood Boulevard south of Wilshire Boulevard.[5] In 1990 Ivan Light, a sociologist for the University of California, Los Angeles, stated that the Westwood Boulevard area was the only "central location" for Iranians in Los Angeles and that they were otherwise dispersed throughout the area.[5]

Many Iranians in the Beverly Hills area built large houses that contrast with the original single story bungalows;[26] many Persians stated that the size of Friday Shabbat dinners contributes to their desire to build larger houses. Persian architect Hamid Omrani built around 200 of them.[23] Non-Iranians in the Los Angeles area criticized the houses, calling them "Persian palaces,"[26] and in 2004 the city council of Beverly Hills addressed the criticisms by establishing a council to examine the designs of new houses; this council could cancel the plans of any new house that is too different from houses around it.[23] In 2017, the Freedom Sculpture was inaugurated on Santa Monica Boulevard near Westwood, described as an Iranian-American led public art project dedicated to the values of freedom, diversity, and inclusiveness.[27]

As of 1990 Irvine and the Palos Verdes area had the largest concentrations of Iranian Muslims, and Glendale had a concentration of Iranian Armenians.[5]

Iranian Jews and Iranian Muslims included professional workers such as bankers, doctors, and lawyers. As of 1990 Iranian Jews had a tendency of being involved in apparel manufacturing, jewelry manufacturing, and other jobs in the trade sector, while many Iranian Muslims were involved in the construction and real estate development sectors.[5]

As of 1990 the Southern California region had 1,600 Iranian professionals and businesses listed in the Iranian Yellow Pages.[5] As of 1996, the self-employment rate of Iranian managers and professionals in Los Angeles was over 50%.[28]

As of 1980, 32% of U.S.-born Armenian and Iranian-born Armenian men 16 and older worked as executives and professionals, and about 33% of the same group worked as craftsmen and operators.[19]

The 1980 self-employment rate of all ethnic Armenians in total was 18% and the percentage of self-employed Iranian Armenians was close to that number.[19]

Compared to other Iranian groups, Iranian Armenians had a higher likelihood of economic ties with one another. Most customers and employees of Iranian Armenians who had self-employment were not Armenian and not Iranian, while most business partners of self-employed Iranian Armenians were fellow Iranian Armenians. Der-Martirosian, Sabagh, and Bozorgmehr concluded that the Iranian Armenian ethnicity had a "special strength".[14]

Halleh Ghorashi, author of Ways to Survive, Battles to Win: Iranian Women Exiles in the Netherlands and United States, wrote in 2003 that "The majority of Iranians living in Los Angeles have an extremely nationalistic approach toward Iran."[29]

In 2007 ballots for elections in Beverly Hills began to be printed in Persian. That year, Jimmy Delshad, a Persian Jew, became the mayor of Beverly Hills; he was the city's first mayor of Iranian descent and also the country's highest-ranking political office holder of Persian origins.[26]

Due to the wealth of many Iranian immigrants into Los Angeles, the stereotype that the public had of Iranians were of people who do shopping on Rodeo Drive and drive expensive automobiles.[25] As of 1990 many Iranians do shopping and eat out later than non-Iranians, so many businesses in the Los Angeles area extended their hours to accommodate Iranian customers.[5]

Culture shock affected many Iranian families shortly after they arrived in the United States,[5]^:4 partly because Iranian men who were accustomed to being the breadwinners and authorities in their households found their power diminished.[5]^:3 Initially many Iranian families practiced arranged marriages but by 1990 the practice was declining.[5]^:4 As of 2009 many older Iranian women in the Los Angeles area still practice doreh, where they have large gatherings where they enjoy entertainment, talk, and eat. Kevin West of W Magazine stated that the increase in working hours of Iranian women in the region could threaten this custom.[23]

As of 1980, 80% of Iranian Armenians have fellow Armenian Iranians at their social gatherings and as spouses and close friends. Circa that year, Iranian Armenian parents had proportionately higher numbers of Armenian friends compared to their children.[19]

The Noor Iranian Film Festival is held in the area.

There is an extensive Iranian media network based in Los Angeles. Dozens of Persian-language satellite channels are produced in the Los Angeles area, with many of them beamed back to Iran.[30]

Ghorashi wrote that "The major work of the Iranian media network and media in Los Angeles is concentrated on home, past and nostalgia, and strongly nationalistic ideas."[29]

The show "Shahs of Sunset" by the Bravo Channel chronicles Iranians in Los Angeles. It began airing in 2012 and as of 2018 has seven seasons. Soon after the show premiered, some Persians in Los Angeles circulated petitions asking for the show's cancellation.[31]

As of 1990 Iranian Jews and Muslims were in general educated.[5] As of 1980, fewer of one out of ten Armenian-born Armenians and Iranian Armenians had low levels of education; these Armenian ethnic groups had the highest modal education category of the Armenian ethnic groups, with men achieving university degrees and women not having university degrees. Claudia Der-Martirosian, Georges Sabagh, and Mehdi Bozorgmehr, authors of "Subethnicity: Armenians in Los Angeles," wrote that "Although women, generally, had a lower educational achievement than did men, internal differences among subgroups were comparable to those of the Armenian men."[32]

By 1990 about 20% of the students of the Beverly Hills Unified School District were Iranian, prompting the district to hire a counselor for Iranians and to write announcements in Persian. The Iranian Education Foundation donated money to the district.[5]

Shirin in Love depicts a woman of Iranian origins living in Los Angeles.[33]

• Ray Aghayan, costume designer and Emmy award winner
• Shohreh Aghdashloo, Academy Award-nominated film/television actress[34]
• Max Amini, comedian
• Tala Ashe, actress
• Reza Aslan, writer and professor at University of California, Riverside
• Touraj Daryaee, an Iranologist and Professor of Iranian history at University of California, Irvine
• Jimmy Delshad, Mayor of Beverly Hills, California
• Maz Jobrani, comedian
• Arash Markazi, writer at ESPN and adjunct professor at University of Southern California
• Paul Merage, co-founder of Chef America Inc., manufacturer of Hot Pockets
• Mahbod Moghadam, co-founder of Rapgenius and CEO of Everipedia - Encino[35]
• Firouz Naderi, NASA director of Mars project
• Bijan Pakzad, fashion and perfume designer
• Nasim Pedrad, Comedian, former cast member of Saturday Night Live
• Cyrus Shahabi, computer scientist and director of the Integrated Media Systems Center at the University of Southern California.
• Bob Yousefian, former mayor of Glendale

• Tehrangeles
• Shahs of Sunset, reality television series

• Bozorgmehr, Mehdi, Claudia Der-Martirosian, and Georges Sabagh. "Middle Easterners: A New Kind of Immigrant" (Chapter 12). In: Waldinger, Roger and Mehdi Bozorgmehr (editors). Ethnic Los Angeles. Russell Sage Foundation, December 5, 1996. Start page 345. ISBN 1610445473, 9781610445474.
• Der-Martirosian, Claudia, Georges Sabagh, and Mehdi Bozorgmehr. "Subethnicity: Armenians in Los Angeles" (Chapter 11). In: Light, Ivan Huberta and Parminder Bhachu. Immigration and Entrepreneurship: Culture, Capital, and Ethnic Networks. Transaction Publishers, year unstated. Start page: 243. ISBN 1412825938, 9781412825931.
• Bakalian, Anny (1993). Armenian Americans: From Being to Feeling Armenian. New Brunswick, New Jersey: Transaction Publishers. ISBN 1-56000-025-2.

• Der-Martirosian, Claudia. Iranian immigrants in Los Angeles: the role of networks and economic integration. LFB Scholarly Pub., 2008. ISBN 1593322402, 9781593322403.
• Kelley, Ron (editor), Jonathan Friedlander (coeditor), Anita Colby (associate editor), and Ron Kelley (photography). Irangeles: Iranians in Los Angeles. University of California Press, 1993. ISBN 0520080084, 9780520080089.
• Naficy, Hamid. The Making of Exile Cultures: Iranian Television in Los Angeles. University of Minnesota Press, 1993. ISBN 0816620873, 9780816620876.
• Soomekh, Sabah. From the Shahs to Los Angeles: Three Generations of Iranian Jewish Women between Religion and Culture. SUNY Press, November 1, 2012. ISBN 1438443838, 9781438443836.
• Bahrampour, Tara. "Persia On the Pacific." The New Yorker. November 10, 2003.

• Iranian Americans in Southern California
• Iranian American Jewish Federation
• Iranian-Americans Community Classifieds Website in Persian Language