History of Jaisalmer

The Maharajas of Jaisalmer trace their lineage back to Jaitsimha, a ruler of a Bhati yadav clan, through Deoraj, a famous prince of the Yaduvanshi Bhati, Rajput during the 9th century. With him the title of "Rawal" commenced. "Rawal" means "of the Royal house". According to legend, Deoraj was to marry the daughter of a neighbouring chief. Deoraj's father and 800 of his family and followers were surprised and massacred at the wedding. Deoraj escaped with the aid of a Brahmin yogi who disguised the prince as a fellow Brahmin. When confronted by the rival chief's followers hunting for Deoraj, the Brahmin convinced them that the man with him was another Brahmin by eating from the same dish, something no Brahmin holy man would do with someone of another caste. Deoraj and his remaining clan members were able to recover from the loss of so many such that later he built the stronghold of Derawar.[1] Deoraj later captured Laudrava (located about 15 km to the south-east of Jaisalmer) from another rajput clan and made it his capital.[1]

The major opponents of the Bhati were the Rathor clans of Jodhpur and Bikaner. They used to fight battles for the possession of forts and waterholes as from early times the Jaisalmer region had been criss-crossed by camel caravan trade routes which connected northern India and central Asia with the ports of Gujarat on the Arabian Sea coast of India and hence on to Persia and Arabia and Egypt. Jaisalmer's location made it ideally located as a staging post and for imposing taxes on this trade.

Bada Bagh panorama

In the 12th century, Rawal Jaisal the eldest son of the Rawal of Deoraj was passed over in favour of a younger half-brother for the throne of Laudrava.[2]

While checking out Trikuta a massive triangular rock rising more than 75 metres out of the surrounding sands as a more secure location for a new capital, Rawal Jaisal meet a sage called Eesul, who was staying on the rock. Upon learning that Jaisal was of yadhuvanshi descent, Eesul told him that according to ancient mythology Krishna and Bhima had come to this location for a ceremony, where Krishna had prophesied that a descendant of yadhuvanshi clan would one day establish a kingdom here Eesul showed him a spring which Krishna had created and his prophecy craved into a rock. Encouraged by this meeting Rawal decided to move his capital to this location despite Eesul predicting that it would be sacked two and a half times.[3]

In 1156, Rawal Jaisal established his new capital in the form of a mud fort and named it Jaisalmer after himself. According to most historians, the Sikh Jats of Majha and Malwa Doab's and the rulers of Kapurthala state in Doaba in Punjab trace their direct lineage to Jaisalmer royal families over the centuries.[4]

The first jauhar of Jaisalmer occurred in 1294, during the reign of Turkic ruler of Delhi, Alauddin Khalji. It was provoked by Bhatis' raid on a massive treasure caravan being transported on 3000 horses and mules.[3][5] Alauddin Khalji was so outraged that his army marched upon Jaisalmer. Rawal Jethsi sent the children, elderly and sick, together with some troops to refuge in the desert and applied a scorched earth policy to the countryside surrounding Jaisalmer while building up a massive store of food within the fort. According to local ballads, the Bhatis defended the fort for 8 years during which the forces left outside of the walls occupied themselves attacking the supply lines of the besiegers. During the siege Rawal Jethsi died and was succeeded by his son Mulraj II. By 1294 the besiegers had received sufficient reinforcements that they were able to impose a complete blockade of the fort which soon exhausted the Bhati's ammunition and food. The Bhatis, facing certain defeat, decided there was no alternative but to perform the rite of jauhar. 24,000 women committed suicide, most on a funeral pyre though some were killed by the swords of their male relations when the pyre proved too small. The men 3,800, in number then threw open the gates of the fort and advanced to their death.[6] For some years afterwards Jaisalmer remained abandoned before the surviving Bhatis reoccupied it.

In the late 14th century, Firuz Shah Tughluq, a Turkic ruler of Delhi, also besieged Jaisalmer after a prince of Jaisalmer raided his camp at Anasagar Lake near Ajmer and carried away his prize steed. The siege led to the second jauhar of the prophecy, the suicide of 16,000 women and the death of Rawal Dudu and his son Tilaski together with 1,700 warriors.[6]

During the 15th century the Bhatis once again reoccupied the site and continued to rule with some independence.

The "half jauhar" of the prophecy occurred in the 16th century when Amir Ali, an Afghan chieftain obtained Rawal Lunakaran's permission to let his wives visit the queens of Jaisalmer. Instead of a retinue of palanquins containing women they were full of armed warriors, which took the guards of the fort by surprise. When it seemed to the Rawal that he was fighting a losing battle he slaughtered his womenfolk with his own hands as there was insufficient time to arrange a funeral pyre.[3] Tragically immediately after the deed was done, reinforcements arrived, sparing the men from the Jauhar and Amir Ali was defeated and blown up by a cannonball. Hence, it is called a half jauhar or Sako.

Flag of the princely state of Jaisalmer

In 1818, the Rawals of Jaisalmer signed a treaty with the British, and was guaranteed the royal succession. Jaisalmer was one of the last rajput states to sign a treaty with the British. Jaisalmer was forced to invoke the provisions of the treaty and call on the services of the British in 1829 to avert a war with Bikaner and 10 years later in 1839 for the First Anglo-Afghan War.[7]

During the British Raj, Jaisalmer was the seat of a princely state of the same name, and was entitled to a 15 gun salute. As traditionally, the main source of income for the kingdom was levies on caravans . The economy was heavily affected when Bombay emerged as a major port and sea trade replaced the traditional land routes. Maharawals Ranjit Singh and Bairi Sal Singh attempted to turn around the decline but the dramatic reduction in trade impoverished the kingdom. A severe drought and resulting famine from 1895 to 1900 during the reign of Maharawal Shalivahan Singh only made matters worse by causing widespread loss of the livestock that the increasingly agriculturally based kingdom relied upon.

Maharawal Jawahir Singh's (1914–49) attempts at modernization also failed to turn the kingdom's economy around and it remained isolated and backwards compared with other areas of Rajasthan.

• Silver Shaded Rows signify Moghul Period.
• Yellow Shaded Rows signify British Raj

Dewans (chief ministers)

1. c.1885 - 1891 Mohata Nathmal

2. c.1890 - 1903 Mehta Jagjiwan

3.189. - 1900 Thakur Kushal Singh (acting)

4. 1900 Rawatmal Purohit Khetrapalia (acting)

5. c.1909 Lakshmi Das Sapat

6. 1911 - Jun 1912 Mohammed Niyaz Ali Kazi (b. 1866 - d. 19..)

7. 1912 - 21 Mar 1930 Murarji Rooji (Moraji Rao) Sapat

8. c.1892 - 1902 Shri Panna Lal Ji Soni Nathani

9. c.1930 - 1935 Shri Umedmal Ji Soni Nathani

10.19.. - 19.. M.L. Khosala

11. 19.. - 19.. Pandit Jamana Lal

12. 19.. - 19.. Munshi Nand Kishore

13. 19.. - 19.. Lala Rakhpat Raj

14. 19.. - 19.. P.K. Shurugula

15. 19.. - 19.. Brij Mohan Nath Zutshi

16. 19.. - 19.. Anand Swaroop

17. 19.. - 19.. Onkar Singh

18. c.1940 - c.1942 Lakhpat Rai Sikund

• Crump, Vivien; Toh, Irene (1996). Rajasthan. London: Everyman Guides. p. 400. ISBN 1-85715-887-3.
• Martinelli, Antonio; Michell, George (2005). The Palaces of Rajasthan. London: Frances Lincoln. p. 271. ISBN 978-0-7112-2505-3.
• Tod, James. Annals and Antiquities of Rajasthan (With a Preface by Douglas Sladen). 54, Jhansi Road, New Delhi-1100055: Oriental Books Reprint Corporation.CS1 maint: location (link)
• Beny, Roland; Matheson, Sylvia A. (1984). Rajasthan - Land of Kings. London: Frederick Muller. p. 200. ISBN 0-584-95061-6.

Bikaner Indian Princely States http://www.uq.net.au/~zzhsoszy/ips/b/bikaner.html