Liber miraculorum sancte Fidis

All surviving manuscripts contain the Liber miraculorum sancte Fidis or, generally, parts of it, derive ultimately from a manuscript compiled at Conques in the third quarter of the eleventh century. Only part of this manuscript survives. The most complete surviving version of the Liber is found in a late eleventh-century manuscript from the church of Saint Faith in Sélestat. Several other twelfth- and thirteenth-century copies of at least part of the original Conques manuscript are found in archives in the Vatican, London, Namur and Munich. A twelfth-century version from the cathedral of Rodez (near Conques) and a fourteenth-century one from Chartres are embellished with legends that were not in the original version.[1]

Modern editions of the text do not therefore correspond to any existing medieval manuscript, but instead must collate multiple different versions. Earlier printed versions were based on single manuscripts: Philippe Labbe's of 1657 on a now lost manuscript from Besançon and Jean Mabillon's of 1707 on the Chartres manuscript. The Bollandists in the 1770s published Mabillon's edition, while the Patrologia Latina (1841–55) contained that of Labbe. The more complete manuscript of Sélestat was used for the Monumenta Germaniae Historica and for Auguste Bouillet's 1897 edition. In 1994 Luca Robertini published the first edition based on all the known manuscripts and informed by all previous editions. Pamela Sheingorn produced an English translation the following year. It is identical to Robertini's Latin edition for the first three books, but they diverge in the fourth owing to different decisions about what to include or exclude from the scattered surviving manuscripts.[1]

The gold reliquary statue of Saint Faith

The purpose of the Liber was twofold. In the words of Jean Hubert and Marie-Clotilde Hubert:

It presents itself as a work of edification, but also of propaganda, intended to spread the renown of the sanctuary where wondrous cures and other miracles were effected. The descriptions of a multitude of pilgrims pressed into the narrow space where the statue was displayed were very likely intended to attract new dévotées.[2]

As a work of edification, it would have circulated among priests and other clergy and used as a source for vernacular sermons, especially at sites where devotion to Faith was an established part of local church life.[2]

The first miracle recorded in the book took place in 983. A man who had had his eyes gouged out had them restored to him by Saint Faith, after which he was known as Guibert the Illuminated. This was the miracle with which Faith's posthumous career began, and it caused the Abbey of Conques to flourish. While most contemporary works of hagiography arrange their material chronologically, Bernard instead divides the miracles into categories and arranges them chronologically only within a given type. Thus, the miracle of 983 is followed by a series of miracles involving eyes. This organizing principle was maintained by the continuators who added books three and four.[2]

• Fanning, Steven. "Review of Luca Robertini, Liber Miraculorum sancte Fidis." Speculum, 72, 1 (1997): 214–16.
• Sheingorn, Pamela; Clark, Robert L. A. (eds.). The Book of Sainte Foy. Philadelphia: University of Pennsylvania Press, 1995.