Mantra marga

Mantra marga is one of the two main sects of Shaivism while the other one is being Atimarga.[1] Although it is believed that Atimarga precedes Mantramarga, there are so many contemporary evidences available for both sects. Mantra marga became more popular than ATI marga in its nature which focuses on social and worldwide temporal philosophy.[2]

Part of a series on
Shaivism
Deities
Paramashiva
(Supreme being)
Shiva
Shakti
Scriptures and texts
Philosophy
Three Components
Three bondages
Practices
Schools
Adi Margam
Mantra Margam

Saiddhantika

Non - Saiddhantika

Others
Scholars
Related

History

The term Mantra marga means the entire Tantric paradigm of ritual worship and meditation. Clear evidences say that Mantra marga became popular in the end of the 6th century CE.[3] South Indian Agamas are believed to be composed no later than 5th century CE.[4] "Nisvasa" series of Agamas has been composed initially in the Mantra margic treatise between 450 - 500 CE.[3]

Mantra margic texts describe the construction of temples, ruling of the countries in Shaivite supervising, and social and spiritual responsibilite in Shaivite perspectives. They swear reciting mantras can be used to control the thread of enemies and natural catastrophes. Mantra marga spread vigorously until the 11th century CE and cause the establishment of great empires even in south-east Asia such as Anghor and Majapahit.[5]

Mantra marga schools

Mantra marga is classified into two schools, Saiddhantika and Non - saiddhantika respectively. Saiddhantika sect is South Indian Tamil Siddhantism. It praises Sadasiva as its supreme deity. Kirana, Kalottara and Mrigendra are the few agamas that emerged from North India though several sivagamas including Karana, Kamika has been produced in South land. The ritual for royal coronation explained in the siddhantic agamas indicate their significance among kings.[3]

Svacchanda Bhairava, the supreme being of Dakshina Shaivism

Non - saiddhantika is a group of many sects worshiping Bhairava as their supreme deity. These sects are mostly identified today with Kashmir Shaivism.[6] Researchers assume with the liturgical testimonies that the Shaktism could be developed from Non - saiddhantic mantra marga.[7][8] Following list gives a brief introduction on Non - saiddhantika schools of Mantra margic Shaivism.

  • Vama = Tumburu and his four sisters (Jaya, Vijaya, Ajita, Aparajita) are supreme.
  • Dakshina = Svacchanda Bhairava and Aghoreshwari.
  • Yamala = Kapalesa Bhairava and chandakapalini.
  • Netra = Amruteshwara and Amruteshwari
  • Trika = matrsadbhava and three goddesses - Para, Apara, Parapa
  • Kubjika = Kubjika and Navatma Bhairava
  • Kalikula = Kalasankarshini
  • Shrikula = Lalita

Sinchini Tantra explains that the last four sects are Shaktist branches. But Kubjika and Trika are considered as Shaivite sects nowadays.[4]

References
  1. Clarke, P., Hardy, F., Houlden, L., & Sutherland, S. (Eds.). (2004). The World's Religions. Routledge.
  2. Hardy, F. (Ed.). (2005). The World's Religions: The Religions of Asia. Routledge.
  3. Sanderson, Alexis. "The Śaiva Literature." Journal of Indological Studies (Kyoto).
  4. Dyczkowski, M. S. (1989). The canon of the Saivagama and the Kubjika Tantras of the western Kaula tradition. Motilal Banarsidass Publ.
  5. Padoux, A. (2011). Tantric mantras: studies on mantrasastra. Routledge.
  6. Lalye, P. G., & Iyengar, P. S. (1997). THE SHIVA-SUTRA-VIMARṢINĪ OF KṢEMARĀJA.
  7. "Atimarga and Mantramarga". Retrieved 7 February 2017.
  8. McDaniel, J. (2004). Offering Flowers, Feeding Skulls: Popular Goddess Worship in West Bengal. Oxford University Press.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.