Metamathematics

The discovery of hyperbolic geometry had important philosophical consequences for metamathematics. Before its discovery there was just one geometry and mathematics; the idea that another geometry existed was considered improbable.

When Gauss discovered hyperbolic geometry, it is said that he did not publish anything about it out of fear of the "uproar of the Boeotians", which would ruin his status as princeps mathematicorum (Latin, "the Prince of Mathematicians").[1] The "uproar of the Boeotians" came and went, and gave an impetus to metamathematics and great improvements in mathematical rigour, analytical philosophy and logic.

Begriffsschrift (German for, roughly, "concept-script") is a book on logic by Gottlob Frege, published in 1879, and the formal system set out in that book.

Begriffsschrift is usually translated as concept writing or concept notation; the full title of the book identifies it as "a formula language, modeled on that of arithmetic, of pure thought." Frege's motivation for developing his formal approach to logic resembled Leibniz's motivation for his calculus ratiocinator (despite that, in his Foreword Frege clearly denies that he reached this aim, and also that his main aim would be constructing an ideal language like Leibniz's, what Frege declares to be quite hard and idealistic, however, not impossible task). Frege went on to employ his logical calculus in his research on the foundations of mathematics, carried out over the next quarter century.

Principia Mathematica, or "PM" as it is often abbreviated, was an attempt to describe a set of axioms and inference rules in symbolic logic from which all mathematical truths could in principle be proven. As such, this ambitious project is of great importance in the history of mathematics and philosophy,[2] being one of the foremost products of the belief that such an undertaking may be achievable. However, in 1931, Gödel's incompleteness theorem proved definitively that PM, and in fact any other attempt, could never achieve this lofty goal; that is, for any set of axioms and inference rules proposed to encapsulate mathematics, there would in fact be some truths of mathematics which could not be deduced from them.

One of the main inspirations and motivations for PM was the earlier work of Gottlob Frege on logic, which Russell discovered allowed for the construction of paradoxical sets. PM sought to avoid this problem by ruling out the unrestricted creation of arbitrary sets. This was achieved by replacing the notion of a general set with notion of a hierarchy of sets of different 'types', a set of a certain type only allowed to contain sets of strictly lower types. Contemporary mathematics, however, avoids paradoxes such as Russell's in less unwieldy ways, such as the system of Zermelo–Fraenkel set theory.

Gödel's incompleteness theorems are two theorems of mathematical logic that establish inherent limitations of all but the most trivial axiomatic systems capable of doing arithmetic. The theorems, proven by Kurt Gödel in 1931, are important both in mathematical logic and in the philosophy of mathematics. The two results are widely, but not universally, interpreted as showing that Hilbert's program to find a complete and consistent set of axioms for all mathematics is impossible, giving a negative answer to Hilbert's second problem.

The first incompleteness theorem states that no consistent system of axioms whose theorems can be listed by an "effective procedure" (e.g., a computer program, but it could be any sort of algorithm) is capable of proving all truths about the relations of the natural numbers (arithmetic). For any such system, there will always be statements about the natural numbers that are true, but that are unprovable within the system. The second incompleteness theorem, an extension of the first, shows that such a system cannot demonstrate its own consistency.

The T-schema or truth schema (not to be confused with 'Convention T') is used to give an inductive definition of truth which lies at the heart of any realisation of Alfred Tarski's semantic theory of truth. Some authors refer to it as the "Equivalence Schema", a synonym introduced by Michael Dummett.[3]

The T-schema is often expressed in natural language, but it can be formalized in many-sorted predicate logic or modal logic; such a formalisation is called a T-theory. T-theories form the basis of much fundamental work in philosophical logic, where they are applied in several important controversies in analytic philosophy.

As expressed in semi-natural language (where 'S' is the name of the sentence abbreviated to S): 'S' is true if and only if S

Example: 'snow is white' is true if and only if snow is white.

The Entscheidungsproblem (German for 'decision problem') is a challenge posed by David Hilbert in 1928.[4] The Entscheidungsproblem asks for an algorithm that takes as input a statement of a first-order logic (possibly with a finite number of axioms beyond the usual axioms of first-order logic) and answers "Yes" or "No" according to whether the statement is universally valid, i.e., valid in every structure satisfying the axioms. By the completeness theorem of first-order logic, a statement is universally valid if and only if it can be deduced from the axioms, so the Entscheidungsproblem can also be viewed as asking for an algorithm to decide whether a given statement is provable from the axioms using the rules of logic.

In 1936, Alonzo Church and Alan Turing published independent papers[5] showing that a general solution to the Entscheidungsproblem is impossible, assuming that the intuitive notation of "effectively calculable" is captured by the functions computable by a Turing machine (or equivalently, by those expressible in the lambda calculus). This assumption is now known as the Church–Turing thesis.