Neutrality (philosophy)

Neutrality is the tendency not to side in a conflict (physical or ideological),[1][2][3] which may not suggest neutral parties do not have a side or are not a side themselves. In colloquial use neutral can be synonymous with unbiased. However, bias is a favoritism for some side,[4][5] distinct of the tendency to act on that favoritism.

Neutrality is distinct (though not exclusive) from apathy, ignorance, indifference, doublethink, equality,[6] agreement, and objectivity. Apathy and indifference each imply a level of carelessness about a subject, though a person exhibiting neutrality may feel bias on a subject but choose not to act on it. A neutral person can also be well-informed on a subject and therefore need not be ignorant. Since they can be biased, a neutral person need not feature doublethink (i.e. accepting both sides as correct), equality (i.e. viewing both sides as equal), or agreement (a form of group decision-making; here it would require negotiating a solution on everyone's opinion, including one's own which may not be unbiased). Objectivity suggests siding with the more reasonable position (except journalistic objectivity), where reasonableness is judged by some common basis between the sides, such as logic (thereby avoiding the problem of incommensurability). Neutrality implies tolerance regardless of how disagreeable, deplorable, or unusual a perspective might be.[6]

In moderation and mediation, neutrality is often expected to make judgments or facilitate dialog independent of any bias, putting emphasis on the process rather than the outcome.[6] For example, a neutral party is seen as a party with no (or a fully disclosed) conflict of interest in a conflict,[7] and is expected to operate as if it has no bias. Neutral parties are often perceived as more trustworthy, reliable, and safe.[3][8]

Alternative to acting without a bias, the bias of neutrality itself is the expectation upon the Swiss government (in armed neutrality),[9] and the International Federation of Red Cross and Red Crescent Societies (in non-interventionism).[3]