Nikollë Bojaxhiu

Nikollë was born in 1874 in Prizren to Lazar and Çilja Bojaxhiu. Bojaxhiu moved to Skopje in the Kosovo Vilayet (present-day Macedonia) after 1900, where he first worked as a pharmacist and later became a partner in a construction company.[1] He was a polyglot; as well as Albanian he also spoke French, Italian, Bulgarian, Serbo-Croat and Turkish. In the early 1900s, he married Dranafile Bernai with whom he had three children: Aga (b. 1905), Lazar (b. 1908) and Agnes (b. 1910), with the latter becoming later better known as Mother Teresa. Nikollë Bojaxhiu's company constructed the city's first theater and part of the railway line that connected Skopje with the region of Kosovo.[2] He was also the owner of a wholesale food company and the only Roman Catholic member of the city council of Skopje.[2]

On the day of the Albanian Declaration of Independence (November 28, 1912) he hosted a meeting that was attended by Bajram Curri and Hasan Prishtina among others.[2] After the region's incorporation into Serbia, Bojaxhiu joined various Albanian rights political organizations. He died in 1919, a few hours after he returned from a political meeting in Belgrade. Several biographers have attributed his death to poisoning by Serbian agents.[2] The location, purpose and participants of the meeting remain unknown. His son Lazar considered the theory of poisoning to be a certainty, while his daughter Agnes described it as unconfirmed.[2]

His funeral process was attended by large numbers of people and representative of all the religious communities. As a sign of respect, that day all school children were given dedicatory handkerchiefs and jewellers' shops remained closed.[2] After his death, his partner appropriated the entirety of their companies' assets and left nothing to his widow and offspring.[1]

Nikollë Bojaxhiu was born into a Kosovar Albanian family.[3][4][5][6][7] In 2003 Albanian scholar Aurel Plasari claimed that Nikollë Bojaxhiu could have been of Aromanian origin, mainly based on a document found by Macedonian author Stojan Trencevski, which asserted that Bojaxhiu was, at some point, the representative of the Aromanian community of Skopje.[8] However, this hypothesis has been rejected by scholar Albert Ramaj, who, based on the testimony of a contemporary, Lalush Lalevski, argues that the representative of the Aromanian community at the time, whose last name was Boiadjijev, was another person.[9] Ramaj's position was supported by a subsequent study.[10] Mother Teresa had said: “By blood, I am Albanian. By citizenship, an Indian. By faith, I am a Catholic nun. As to my calling, I belong to the world. As to my heart, I belong entirely to the heart of Jesus.”[11]