North Country Reform Temple

In 1955, the nearest Reform synagogue to Glen Cove, NY was Roslyn's Temple Sinai. Alvin Rubin, then-rabbi of the Roslyn congregation, recommended to 30 of the 40 families in his congregation to meet at the household of congregant Paul Ressler to discuss planning a new Reform congregation. Assisted by the Union for Reform Judaism (URJ), at that time called the Union of American Hebrew Congregations, the congregation held its first independent service at Friends Academy in January 1956.[1] That March, Kal Macklin, who was among the original congregants who met at the Ressler household, was elected as president of the congregation. At the time of the High Holidays, the congregation numbered 100 and was offered housing from Methodist and Masonic churches, and the local Neighborhood House.[1]

In May 1957, the congregation moved to its first self-owned temple. The white pillared building, owned by an accountant named "Herrick", sat on a 4.5 acre estate, and was often called "castle in the woods" by residents of Glen Cove. The congregation's first rabbi, Milton Schlager, was forced to resign in 1959 during a debilitating illness, he died in 2011. Schlager was replaced by Rabbi Alton Winters, who stayed with the congregation until 1971 when he began employment at Congregation B'Nai Shalom, a Reform temple in Deerfield Beach, Florida, where he died in 2016. The following September, Rabbi Morton Kaplan was employed as Winters' replacement, where he served as Rabbi for little under two years before moving out-of-state with his family, following which he served as rabbi under numerous Reform temples; Temple Sinai of Newport News, Virginia, Temple Beth Israel in Woodbury, New Jersey, and finally Temple Bat Yam in Ocean City, Maryland, before retiring from rabbinics to Charlotte, North Carolina in 2006, where he still resides and teaches classes in a local Reform shul. In 1974, Laurence Kotok became the congregation's fourth rabbi.[1] In 1978, the congregation elected its first woman president, Susan Cort. That same year, the sanctuary was enlarged. In 1982, the synagogue's kitchen was renovated at a cost of $25,000. On February 17, a nineteen-year-old janitor accidentally set fire to the synagogue while attempting to soften wax contained by plastic with fire. Attempting to extinguish the blaze resulted in an explosion which destroyed the building's framework.[2] Despite the efforts of firefighters, the entire building was destroyed, with the exception of a single column, which stands at the front of the new building. The janitor falsified evidence to convince police vandals were to blame for the blaze, but ended up pleading guilty to arson two months later.[3]

With the displaced assembly now sheltered by a local congregation and church, the towns surrounding Glen Cove held a large fundraiser that provided enough to fund the construction of a new synagogue. Groundbreaking began August 21, 1983 and the synagogue was finally completed on February 10, 1985, being dedicated with "Ner Tamid" affixed to the title that May.[1] Rabbi Kotok continued as rabbi until 1996, when he accepted a position with Temple B'rith Kodesh, the oldest and largest Reform congregation in Rochester, New York, from which he retired in 2014. Kotok was replaced by the current rabbi, Dr. Janet B. Liss, marking both the first woman and member of the LGBT community to ever head the congregation. Liss had previously served as the rabbi for the Reform congregation Temple Kol Ami in Plantation, Florida. As of 2017 more than 325 families belong to the congregation, and the Temple hosts a K-5 religious school, a URJ-affiliated youth group, and a sisterhood.

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  Standing at the entrance of the current temple, a single column from the original temple, the only surviving remnant from the fire in 1982.
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  The Temple sanctuary. Visible on the bimah is the namesake ner tamid hanging before the Torah ark. To the right is the ornamental piece ("mizrach") depicting Jerusalem which marks the Mizrah
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  Close-up of the Toah Ark
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  Close-up of the sanctuary lamp, the ner tamid
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  Yahrzeit plaques, used to memorizalize the dead in place of the traditional use of candles. Plaques that are burnt and scarred survived the 1982 fire that destroyed the original synagogue.